EndGame Islam

This is ignored.

Like you are doing with the video share

Not worried. Just wanna hear from you. Not copy and paste scholar's.

4:65

Let people decide right?

*The Believers Submit to the Sunnah of the Messenger ﷺ in Full Submission* Allah ﷻ said, فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ، ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ، وَيُسَلِّمُوا تَسْلِيمًا “But no! By your Lord, they will never be believers until they accept you (O Prophet) as the judge in their disputes, and find no resistance within themselves against your decision and submit wholeheartedly.” [TMQ Surah An-Nisa’a 4:65]. Ibn Kathir commentated on the circumstances of the Revelation of this ayah as being a dispute over the Sunnah. He said, “Al-Bukhari recorded that Urwah said, “Az-Zubayr quarreled with a man about a stream which both of them used for irrigation. Allah’s Messenger said to Az-Zubayr, اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلى جَارِك “O Zubayr! Irrigate (your garden) first, and then let the water flow to your neighbor.” The Ansari became angry and said, O Allah's Messenger! Is it because he is your cousin? On that, the face of Allah’s Messenger became angered and said, اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ،ثُمَّ أَرْسِلِ الْمَاءَ إِلى جَارِك “Irrigate (your garden), O Zubayr, and then withhold the water until it reaches the walls. Then, release the water to your neighbor.” So, Allah’s Messenger gave Az-Zubayr his full right when the Ansari made him angry. Before that, Allah’s Messenger had given a generous judgment, beneficial for Az-Zubayr and the Ansar (ra). Az-Zubayr said, “I think the following verse was revealed concerning that case,” فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ “But no! By your Lord, they will never be believers until they accept you (O Prophet) as the judge in their disputes.”” [TMQ Surah An-Nisa'a 4:65].” In his book Ar-Risaalah, which codified the Usool of Fiqh including those related to the Prophetic Sunnah, Imam Shafi’i stated regarding this verse and the incident of az-Zubayr, نزلت هذه الآية فيما بلغنا والله أعلم في رجل خاصَمَ الزُّبَيْر في أرضٍ، فقضى النبي بها للزبير. وهذا القضاء سنة من رسول الله، لا حُكْمٌ منصوص في القُرَآن. والقُرَآن يدل والله أعلم على ما وصفْتُ، لأنه لو كان قضاءً بالقُرَآن كان حُكماً منصوصاً بكتاب الله “This verse was revealed, as far as reached us, though Allah knows best, concerning a man who litigated against az-Zubayr over some land. The Prophet adjudicated in favor of az-Zubayr. This judgment constitutes a Sunnah of the Messenger of Allah ﷻ, not a ruling (Hukm) explicitly textualized in the Quran. The Quran indicates, though Allah knows best, what I have already characterized above. Had this been a judgment in the Quran itself, it would have been a ruling (Hukm) explicitly textualized in the Book of Allah ﷻ.”

What you worried about?

And Why do you keep deleting the evidences!

Trying to keep up with your claims. One at a time please. Two verses you quoted. Let's hear about them.

And why you changed my admin rights?!

Why you deleting my messages?

I think 53:3 you quoted as well

👆🏻 These entries were missing in the poll ...

Evidence only please. Not opinions. Just for the audiences sake. Keep it brief for them to check for themselves.

- I am from the sect who only follow the Quran alone - I am from the Sect who are Quran centric - I am from the sect who only follow the creed of Ibraheem.

59:7 Tell me again what that is about please.

Yup agreed, as this footing for example is very bias indeed!

This might be a good opportunity for the public to see evidence from both sides.

*The Believers Submit to the Sunnah of the Messenger ﷺ in Full Submission* Allah ﷻ said, فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ، ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ، وَيُسَلِّمُوا تَسْلِيمًا “But no! By your Lord, they will never be believers until they accept you (O Prophet) as the judge in their disputes, and find no resistance within themselves against your decision and submit wholeheartedly.” [TMQ Surah An-Nisa’a 4:65]. Ibn Kathir commentated on the circumstances of the Revelation of this ayah as being a dispute over the Sunnah. He said, “Al-Bukhari recorded that Urwah said, “Az-Zubayr quarreled with a man about a stream which both of them used for irrigation. Allah’s Messenger said to Az-Zubayr, اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلى جَارِك “O Zubayr! Irrigate (your garden) first, and then let the water flow to your neighbor.” The Ansari became angry and said, O Allah's Messenger! Is it because he is your cousin? On that, the face of Allah’s Messenger became angered and said, اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ،ثُمَّ أَرْسِلِ الْمَاءَ إِلى جَارِك “Irrigate (your garden), O Zubayr, and then withhold the water until it reaches the walls. Then, release the water to your neighbor.” So, Allah’s Messenger gave Az-Zubayr his full right when the Ansari made him angry. Before that, Allah’s Messenger had given a generous judgment, beneficial for Az-Zubayr and the Ansar (ra). Az-Zubayr said, “I think the following verse was revealed concerning that case,” فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ “But no! By your Lord, they will never be believers until they accept you (O Prophet) as the judge in their disputes.”” [TMQ Surah An-Nisa'a 4:65].” In his book Ar-Risaalah, which codified the Usool of Fiqh including those related to the Prophetic Sunnah, Imam Shafi’i stated regarding this verse and the incident of az-Zubayr, نزلت هذه الآية فيما بلغنا والله أعلم في رجل خاصَمَ الزُّبَيْر في أرضٍ، فقضى النبي بها للزبير. وهذا القضاء سنة من رسول الله، لا حُكْمٌ منصوص في القُرَآن. والقُرَآن يدل والله أعلم على ما وصفْتُ، لأنه لو كان قضاءً بالقُرَآن كان حُكماً منصوصاً بكتاب الله “This verse was revealed, as far as reached us, though Allah knows best, concerning a man who litigated against az-Zubayr over some land. The Prophet adjudicated in favor of az-Zubayr. This judgment constitutes a Sunnah of the Messenger of Allah ﷻ, not a ruling (Hukm) explicitly textualized in the Quran. The Quran indicates, though Allah knows best, what I have already characterized above. Had this been a judgment in the Quran itself, it would have been a ruling (Hukm) explicitly textualized in the Book of Allah ﷻ.”

So she doesnt even need Quran!