EndGame Islam

No, prayer we are talking about

We need guidance because people can be led astray to do something good for a bad cause

Without any guidance?

So naturally we can pray?

she mentioned that because the Qur'an confirmed her natural disposition

Tell. How to pray without Quran

So pls dont quote Quran

You dont need Quran as the lady said

You haven't accepted that 59:7 is talking about taking spoils of war

The Qur'an affirms what is already in the fitrah of mankind. As The Remembrance, it fills you in when you need to pray, which people do anyway because the Deen was here since Adam

You are copy and pasting also

Which is abhorrent

Your just deleting messages

You not discussing

Discussion here. Sincerely my brother. Let's continue discussing. No copy and paste scholars.

Oh gosh deleting my messages again

Oh gosh. Ibn Kathir again.

*The Believers Submit to the Sunnah of the Messenger ﷺ in Full Submission* Allah ﷻ said, فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ، ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ، وَيُسَلِّمُوا تَسْلِيمًا “But no! By your Lord, they will never be believers until they accept you (O Prophet) as the judge in their disputes, and find no resistance within themselves against your decision and submit wholeheartedly.” [TMQ Surah An-Nisa’a 4:65]. Ibn Kathir commentated on the circumstances of the Revelation of this ayah as being a dispute over the Sunnah. He said, “Al-Bukhari recorded that Urwah said, “Az-Zubayr quarreled with a man about a stream which both of them used for irrigation. Allah’s Messenger said to Az-Zubayr, اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلى جَارِك “O Zubayr! Irrigate (your garden) first, and then let the water flow to your neighbor.” The Ansari became angry and said, O Allah's Messenger! Is it because he is your cousin? On that, the face of Allah’s Messenger became angered and said, اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ،ثُمَّ أَرْسِلِ الْمَاءَ إِلى جَارِك “Irrigate (your garden), O Zubayr, and then withhold the water until it reaches the walls. Then, release the water to your neighbor.” So, Allah’s Messenger gave Az-Zubayr his full right when the Ansari made him angry. Before that, Allah’s Messenger had given a generous judgment, beneficial for Az-Zubayr and the Ansar (ra). Az-Zubayr said, “I think the following verse was revealed concerning that case,” فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ “But no! By your Lord, they will never be believers until they accept you (O Prophet) as the judge in their disputes.”” [TMQ Surah An-Nisa'a 4:65].” In his book Ar-Risaalah, which codified the Usool of Fiqh including those related to the Prophetic Sunnah, Imam Shafi’i stated regarding this verse and the incident of az-Zubayr, نزلت هذه الآية فيما بلغنا والله أعلم في رجل خاصَمَ الزُّبَيْر في أرضٍ، فقضى النبي بها للزبير. وهذا القضاء سنة من رسول الله، لا حُكْمٌ منصوص في القُرَآن. والقُرَآن يدل والله أعلم على ما وصفْتُ، لأنه لو كان قضاءً بالقُرَآن كان حُكماً منصوصاً بكتاب الله “This verse was revealed, as far as reached us, though Allah knows best, concerning a man who litigated against az-Zubayr over some land. The Prophet adjudicated in favor of az-Zubayr. This judgment constitutes a Sunnah of the Messenger of Allah ﷻ, not a ruling (Hukm) explicitly textualized in the Quran. The Quran indicates, though Allah knows best, what I have already characterized above. Had this been a judgment in the Quran itself, it would have been a ruling (Hukm) explicitly textualized in the Book of Allah ﷻ.”

No point discussing.

Too one sided