Abu Tasneem Mousuf

*On Those Who Fall During Tribulations* By Shaykh ʿAlī al-Ḥudhayfī 5 September 2026 https://t.me/cashefattalbisat/384 "The majority of those who fall during tribulations are : *First: The blind-follower* who surrenders his intellect to another person, following them in everything without bothering to investigate the truth. He may be a good person seeking the truth, yet he falls because he suspended his intellect during this tribulation *Second: The fearful person* who fears taking a position lest he be criticised, loses favour with people, or sees them abandon him. Some even outwardly display what is contrary to their inner beliefs (in the matter). This is not from prudence (mudārāt) but rather it is from duplicity and posturing at the expense of the truth. If students of knowledge engage in such posturing, then who will speak the word of truth? *Third: The opportunist* who pursues his own self-interest—whether it be an endorsement (tazkiyah), money, status, or otherwise. Such a person is not saddened by the weakness of the truth or the ascendancy of falsehood. Rather, his sadness only arises when his personal interest (through the matter) is lost. *Fourth: The vengeful person* who enters the tribulation only to settle scores. We have known (from experience) that such types may surface and spout rhetoric for a time, but Allāh eventually removes them, and the daʿwah is relieved of them. *Fifth: The infiltrator* , recruited by people to achieve specific agendas from within the daʿwah. Most of these types may wield much influence initially by distorting facts and buying loyalties, but they are ultimately exposed and defeated because this is Allāh’s religion, and Allāh is the Guardian of His religion, and it is the truth that is aided (to victory). Reflect, O people, over past tribulations."

*Now Available Worldwide!* The Consensus of the Salaf Regarding Creed as Cited by the Imām Ḥarb bin Ismāʿīl al-Kirmānī (d 280H) Regarding Ḥarb’s citation of the consensus of creed from the Salaf, Ibn al-Qayyim wrote in his Nūniyyah: “And look at Ḥarb and the consensus he cited. What an achievement from this youth of Kirmān.” *Available at the SalafiBookstore now – get your copy while stocks last!* *Available online too:* https://salafibookstore.com/product/the-consensus-of-the-salaf-regarding-creed/ ——— *Curating authentic literature, since 1997.* Shipped reliably, quickly and tracked with DPD. https://x.com/salafibookstore/status/2086017939669385546?s=46

Here's the Conference Schedule for this August Weekend at The Salafi Masjid, Wright Street, Small Heath, Birmingham. Please take a good look at the lecture timings. Even Friday is filled with classes and benefits—so join us this Friday (at Jumu'ah), and stay around till Sunday. Meet others who have the same desire to learn the teachings of the Qur'ān and Sunnah as understood by the Companions of the Prophet (ﷺ). Above all, this is a conference focusing on Tasfiyah (Purification) and Tarbiyah (Cultivation) of Muslims, which in turn will bring them closer to their Lord (the Most High). So, spread the word, and come along with family and friends—and enjoy the weekend. Share this post far and wide; may Allah bless you. https://x.com/SalafiPubs/status/2084695095899455916?s=20

{وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الأمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ} And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. [An-Nisāʾ: 83] This is a condemnation of those who rush into matters before verifying them, then proceed to inform others about them, spread them, and publicise them, even though there may not be any truth to them¹. Rather, it instructs a person to reflect before speaking and to consider whether speaking about it serves a genuine benefit. If it does, then he should proceed; if it does not, then he should refrain ². This verse applies exactly to what we are witnessing today. Many people broadcast news indiscriminately, paying no attention to the good or harm that may result from it. They do not weigh one benefit against another, nor one harm against another, nor do they balance benefits against harms. They simply publicise and spread information without verification or careful scrutiny. This is from the way of the hypocrites...³. In the digital world, the rush to be the first to share, comment, or react often overrides these steps. When people bypass verification and reflection, they inadvertently act as force multipliers for misinformation, confusion, harm and destruction. ________ 1. Tafsīr ibnu Kathīr 2. Tafsīr as-sa'di 3. Tafsīr ibn 'Uthaymīn

When you speak, speak with truth, sincerity, and beneficial speech seeking Allāh’s pleasure. When you act, act according to obedience and the Sunnah, not desires, fame, or personal interests. Defend the truth for Allāh’s sake not for personality loyalty or group loyalty.