SalafiMakthaba

Ibn Qayyim al-Jawziyyah, Miftaah Daar al-Sa’aadah (1:418) said: The superiority of knowledge over wealth is understood from numerous angles: 1. Knowledge is the inheritance of the Prophets, while wealth is merely the inheritance of kings and the rich. 2. Wealth is diminished by spending, whereas knowledge grows when it is disbursed. 3. When the possessor of wealth dies, his wealth leaves him, whereas a man’s knowledge accompanies him to his grave. 4. Knowledge is what judges and rules over wealth, but wealth does not judge knowledge. 5. Wealth is acquired by the believer, the unbeliever, the righteous and the sinful; but beneficial knowledge is not acquired except by the believer. 6. The scholar is needed by the kings and those beneath them, whereas the possessor of wealth is only needed by the poor and destitute. 7. The soul is ennobled, purified and developed through the acquisition of and concern for knowledge – that is part of its completeness and nobility; whereas wealth neither purifies, completes nor adds a noble quality to the soul. On the contrary, the soul declines, becomes more greedy and more miserly through the gathering and concern for wealth. Thus, the soul’s concern for knowledge is its very completion, whereas the soul’s concern for wealth is its very decline. 8. Wealth calls the soul to transgression, pride and arrogance; whereas knowledge calls it to humility and the establishment of servitude and worship [of Allāh]. Thus, wealth calls the soul to the qualities of mere kings, whereas knowledge calls to the qualities of true servants [of Allah]. 9. Knowledge attracts and conveys the soul to the felicity it was created for, whereas wealth is a veil between the two. 10. Enrichment with knowledge is loftier than enrichment with material wealth. Because being rich with wealth is enrichment by something external to the human: if that wealth were to depart in one night he would be immediately destitute. However, richness of knowledge is not under the threat of poverty, rather it is in ever increase. Thus, it is in reality the highest form of richness, as was said: “I gained independence from everyone without acquiring wealth. Verily, the highest richness is in freedom from needing a thing, not in needing to possess it.” 11. Wealth enslaves the one who covets it and makes him into a slave of it, as the Prophet – Allah’s praise and peace be upon him – said, “Wretched be the slave of the dirham and the deenaar…” But knowledge makes its possessor a servant and worshipper of his Lord and Creator,it does not call him except to servitude to Allah alone. 12. The love of knowledge and its pursuit is the root of all obedience [to Allah],whereas the love of this worldly life (dunyaa) and its wealth is the root of all evil. 13. The value of a rich man is his wealth, while the value of a learned man is his knowledge. The former is valued according to his wealth: if it ceases, so does his value; he is left valueless. The value of a learned man does not decrease; it is always on the rise. ༻Audio Lessons༺ 1. Methodology Of Seeking Knowledge 🎧👉 t.me/atharc/1552 2. Sincere Counsel To The Students Of Sacred Knowledge 🎧👉 t.me/atharc/1569

بسم الله الرحمن الرحيم 💥We present to you💥 📒"Ad-Durar Al-Bahiyyah" by: 🍃Imam Shawkaani🍃 -may Allah have mercy on him- Explanation by the Faqeeh: 🍃Shaykh Hassan Ba Shu'ayb🍃 -may Allah preserve him and protect him- 📔Chapter: The Rulings of Wudhu t.me/bashuaiben/1746 ❗️Link contains 51 different topics❗️ ____ t.me/BashuaibEN

بسم الله الرحمن الرحيم 💥We present to you💥 📒"Ad-Durar Al-Bahiyyah" by: 🍃Imam Shawkaani🍃 -may Allah have mercy on him- Explanation by the Faqeeh: 🍃Shaykh Hassan Ba Shu'ayb🍃 -may Allah preserve him and protect him- 📔Chapter: The Rulings of Tayammum t.me/bashuaiben/1606 ❗️Link contains 45 different topics❗️ _____ t.me/BashuaibEN

🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺 بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على رسول الله و على آله و صحبه أجمعين By the permission of our Lord, the Most Kind, the Most Merciful, this telegram channel has been established as a means to aid us in learning His Religion which He revealed in the Arabic Language. This isn't any advanced Arabic course or even a course. This is simply us learning 5 words a day, 5 days a week. ➖ Dear brothers we have created this group from the inspiration we got from kalimaat group. The kalimaat group in telegram is a successfully running one and it’s been going on for sometime now and those of you who are already on that group know the benefit they can reap out of it. Alhamdulillah. We will be posting words from this group and also from other sources. This channel is open for everyone to come and benefit. How it will work is, every weekday 5 words will be sent and we're advised to go away and write the words and memorise them and have that done by the next day. Over the weekend, quizzes will be sent out (which are completely anonymous - even the admin cannot see who is answering) to test participants on those words they've memorised over the previous week. Everyone is advised to revise their words and then take the quizzes, answering from their memory. Everyone is advised to write down their words daily in a notepad (ideally one specifically for these arabic words) and revise them. You're also encouraged to get others involved too so we may all excel in our religion. We thank Allaah, the Most Generous, for this opportunity He Has blessed us with along with His countless blessings and favours upon us and we ask Him Alone to make this sincerely seeking His reward alone, to be saved from His punishment, to make us of those whom He loves and is pleased with and for us to be of those blessed to see Him in the Afterlife. We also thank those brothers who have taken their time out to provide us with these words which are sent in this channel for us to all benefit from and also those brothers who advised us with the establishment of this channel. May Allaah, Ash-Shakuur, accept from them and us and make it of sadaqatun jaariyyah for everyone involved. May Allaah grant us all success. Join at: https://t.me/learnnewkalimaat

📚📚📚 Title: The Sincere Advice In The Answers To The Questions Of The Employees Author: Shaykh Abu Abdir Rahmaan Yahyaa Bin Alee Al-Hajooree حفظه الله Translator: Faisal Ibn Abdul Qaadir Ibn Hassan حفظه الله Short Description : The Book has many beneficial questions asked by Employees working in our current society and answered by sheikh yahya حفظه الله

Imam as-San’aani rahimahullah mentioned: والحديث يدل على أنه شرع صلاة ركعتين بعد العيد في المنزل “In this Hadith is the legislation to pray Two Rakat after Eid in the house…” [Subul as-Salam Sharh Bulugh al-Maram (2/67)] Shaikh Salih al-Fawzan hafidhuhallah said: “…As for if he returns home, he can pray two rakat if he wills as the Prophet (ﷺ) did. As for the place of the prayer, he does not pray anything before or after. Verily he suffices with Eid prayer” [Tasheel ul-Ilmaam Sharh Bulugh al-Maram (2/584] Although there is a debate among the Scholars about the authenticity of this narration, those Scholars who grade the Hadith Hasan mention that it is legislated to pray two rakat at home. So I wanted to mention this benefit inshallah. Translated by Faisal Ibn Abdul Qaadir Ibn Hassan Abu Sulaymaaan     Source : https://torontodawah.com/some-etiquettes-for-the-day-of-eid/

Few Eid benefits: Shaikh Salih al-Fawzan hafidhuhallah wrote: 1. It is Sunnah before going out for the Eid prayer to eat an odd number of dates. 2. It is Sunnah to make Takbir loudly and quietly for women on the day of Eid when exiting the house until arriving at the Mussalah. 3. It is Sunnah to Go to the Musallah Walking. 4. It is Sunnah to go to the Prayer using one route and return on another. Source : https://torontodawah.com/some-etiquettes-for-the-day-of-eid/

💎💎💎 Benefit ◽️◼◽️◼◽️◼◽️◼◽️◼◽️◼ قال شيخ الإسلام ابن تيمية الحراني رحمه الله: «جَمْعُ الناس للطعام في العيدين *وأيام التشريق سنة* , وهو من شعائر الإسلام التي سنها رسول الله صلى الله عليه وسلم» مجموع الفتاوى (25/298) Shaykhul Islam Ibn Taymiyyah, rahimahu’allah, said, “It is from the sunnah for people to unite and eat together on Eid as well as the days of Tashreeq. This is from the symbols of Islam that the Messenger ﷺ legislated.” End translation. [Majmoo Al-Fatwaa (25/298)] Translated by Yassin Al-Somalee Abu Aisha ◽️◼◽️◼◽️◼◽️◼◽️◼◽️◼ https://t.me/SalafiMakthaba