As-sunnah As-sahihah
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Imam Malik said: This knowledge is your flesh and blood, and you will be questioned about it on the Day of Resurrection, so consider from whom you take it. (Al-Kifaya fi 'Ilm al-Riwaya) 📚 --- ✒️As-sunnah As-sahihah ✒️ DR.ABI ABDULLAHI ---
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Channel Posts
The Messenger of Allah ﷺ said:
“If a man among my Ummah drinks Khamr (intoxicants), Allah will not accept his prayer for forty days.”
— Sunan an-Nasa’i 5664 (Sahih) (sunnah.com)
This is a serious warning about the consequences of consuming intoxicants. “Not accepted” does not mean that the person should stop praying; the prayer remains obligatory. Rather, scholars explain that the person is deprived of its reward while still being required to perform it. (aliftaa.jo)
The door of repentance remains open. A believer should leave what Allah has prohibited, sincerely repent, and return to Him.
| 2 |  The Prophet Muhammad ﷺ wrapped his head during headache.
Ibn ʿAbbās رضي الله عنهما narrated that during his final illness, the Prophet ﷺ came out with his head wrapped in a bandage.
Sahih al-Bukhari 3628 (Sunnah)
In Muṣannaf Ibn Abī Shaybah (vol. 8, p. 568, ḥadīth no. 17), it is narrated that Abu Sa'id al-Khudri (may Allah be pleased with him) reported seeing the Prophet Muhammad (peace be upon him) enter the mosque with a cloth tied around his head due to a headache
🔬 Modern evidence: A clinical study of 25 migraine patients tested firm scalp compression using a headband. Of the 69 headaches assessed, 60 (87%) experienced pain relief. The researchers concluded that mechanical compression of the scalp can provide temporary relief from migraine pain. (pubmed.ncbi.nlm.nih.gov)
Hadith from over 1,400 years ago. Clinical evidence today supports that head compression can relieve headache pain in some people.
#Islam #Hadith #Sunnah #ProphetMuhammad #science | 63 |
| 3 |  No text... | 38 |
| 4 | Ibn Taymiyyah (may Allah have mercy on him) said:
“Be patient, O servant of Allah—lofty ranks are not attained except through trials.”
📚 Majmūʿ al-Fatāwā (25/302)
🖊As-sunnah As-sahihah | 77 |
| 5 |  No text... | 56 |
| 6 | Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever imitates a people is one of them.”
Source: Sunan Abī Dāwūd 4031
Grade: Sahih (authentic) according to Al-Albani
عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ
4031سنن أبي داود كتاب اللباس باب في لبس الشهرة
2831 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع
We all should stay within brothers/sisters. | 69 |
| 7 | ‘Ubadah ibn al-Samit reported: The Prophet, peace and blessings be upon him, said, “Whoever wakes up in the night and says, ‘There is no God but Allah, alone without any partner. To Him belong the dominion and all praise, and He has power over all things. All praise is due to Allah, glory be to Allah, there is no God but Allah, Allah is the greatest, and there is no movement or might but by Allah,’ then he says, ‘O Allah, forgive me,’ or he supplicates to be answered, then if he performs ablution and prays, his prayer will be accepted.”
Source: Ṣaḥīḥ al-Bukhārī 1154
Grade: Sahih (authentic) according to Al-Bukhari
عن عبادة بن الصامت عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ تَعَارَّ مِنْ اللَّيْلِ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ الْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِي أَوْ دَعَا اسْتُجِيبَ لَهُ فَإِنْ تَوَضَّأَ وَصَلَّى قُبِلَتْ صَلَاتُهُ
1154 صحيح البخاري كتاب التهجد باب فضل من تعار من الليل فصلى | 63 |
| 8 | قال ابن الجوزي- 1️⃣ - :
ما بالُ النُّفُوس تعرف حقائق المصير، ولا تعرف عوائق التقصير؟.. وكيف رضيت بالزاد اليسير وقد علمت طول المسير؟!.. أم كيف أقبلت على التبذير وقد حُذِّرت غاية التحذير؟.. أما تخافُ زلل التعثير إذا حوسبت على القليل والكثير؟
📚 التبصرة (١٧٨/١) | 44 |
| 9 | Al-Shafi’i (may Allah have mercy on him) said:
“You will never be able to please all people. So rectify what is between you and Allah; and if you rectify what is between you and Allah, then do not concern yourself with the people.”
Manāqib al-Shāfiʿī by al-Bayhaqī, Introduction, p. 24
🖊As-sunnah As-sahihah | 90 |
| 10 | 10042 — Abū al-Ḥusayn ibn Bishrān informed us; Abū al-Ḥasan Isḥāq ibn Aḥmad narrated to us; ʿAbdullāh ibn Aḥmad ibn Ḥanbal narrated to us; my father narrated to us; ʿAbdullāh ibn Yazīd narrated to us; Kahmas narrated from ʿAwn ibn ʿAbdullāh, from a man who said:
Abu al-Darda said:
“Three things are from the foundation of your affair, O son of Ādam:
that you do not complain about your calamity,
that you do not speak about your pain,
and that you do not praise yourself with your tongue.”
Shuʿab al-Īmān by al-Bayhaqī (7/213)
🖊As-sunnah As-sahihah | 86 |
| 11 |  Ibn 'Abdul Barr al-Mālikī (d.463) said :
Allāh ﷻ says :
وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ
And they were not commanded (in their scriptures) except to worship Allāh (alone), being sincere to Him in religious devotion.
Sincerity إخلاص is the intention of getting closer to Him ﷻ, and will to do what is obliged upon the believer.
— at-Tamhīd, 14/34, edition Mu'assassat al-Furqān — | 161 |
| 12 | وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ
5. And they were not commanded (in their scriptures) except to worship Allāh (alone), being sincere to Him in religious devotion, being upright and inclined (to truth) and to establish the prayer and to give obligatory charity. And that is the upright, correct religion. [Bayyinah]
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ, أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌ كَفَّارٌ
2. Verily, We have sent down the Book to you (O Muḥammed ﷺ) in truth: So worship Allah (Alone) by doing religious deeds sincerely for Allah's sake only, (and not to show-off, and not to set up rivals with Him in worship).
3. Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say): "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever. [Zumar]
قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
11. Say (O Muḥammed ﷺ): "Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah's sake only and not to show off, and not to set up rivals with Him in worship [Zumar]
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ, إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
19. Without (there being) anyone who has done a favour to him for which recompense is expected.
20. But (he gives) only seeking (to see) the Face of his Lord, Most High (in Paradise). [Layl]
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
9. (While saying:) “Indeed, we feed you seeking only (the pleasure of seeing) Allāh’s Face. We do not wish from you any reward and nor gratitude.” [Insan]
مَن كَانَ يُرِيدُ حَرْثَ ٱلْءَاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْءَاخِرَةِ مِن نَّصِيبٍ
20. Whosoever desires (with his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (with his deeds), We give him thereof (what is written for him), and he has no portion in the Hereafter. [Shura] | 144 |
| 13 | Ibn 'Abdul Barr al-Mālikī (d.463) said :
Allāh ﷻ says :
وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ
And they were not commanded (in their scriptures) except to worship Allāh (alone), being sincere to Him in religious devotion.
Sincerity إخلاص is the intention of getting closer to Him ﷻ, and will to do what is obliged upon the believer.
— at-Tamhīd, 14/34, edition Mu'assassat al-Furqān — | 124 |
| 14 |  Rāghīb Asbahānī (d.425) said :
The pure الخالص is like the clear الصافي, except that the pure is what has been freed from its impurities after they were present in it, while the clear can be said to be what has no impurities in it. It is said : I purified it, and it became pure خلصته فخلص.
Therefore, the poet said :
خلاص الخمر من نسج الفدام
The purity of wine from the weaving of the vine
Allāh ﷻ says :
فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا
So when they despaired of him, they secluded themselves in private.
Meaning they isolated themselves, free from others.
Allāh ﷻ says :
وَنَحْنُ لَهُ مُخْلِصُونَ
And we are sincere in our devotion to Him.
[Allāh ﷻ says :]
إِنَّهُ مِنْ عِبادِنَا الْمُخْلَصِينَ
Indeed, he is among Our chosen servants
The sincerity إخلاص of Muslims is that they have disavowed what the Jews claim of anthropomorphism and what the Christians claim of the Trinity.
Allāh ﷻ says :
مُخْلِصِينَ لَهُ الدِّينَ
Sincere to Him in religion. | 122 |
| 15 | Allāh ﷻ says :
لَقَدْ كَفَرَ الَّذِينَ قالُوا إِنَّ اللَّهَ ثالِثُ ثَلاثَةٍ
They have certainly disbelieved who say : “Allāh is the third of three.”
Allāh ﷻ says :
وَأَخْلَصُوا دِينَهُمْ لِلَّهِ
And they devoted their religion to Allah
It is like the first one.
Allāh ﷻ says :
إِنَّهُ كانَ مُخْلَصًا وَكانَ رَسُولًا نَبِيًّا
Indeed, he was devoted and was a messenger, a prophet
Therefore, the essence of sincerity is to disassociate from everything other than Allāh ﷻ.
— Mufradāt Alfādh Qur'ān, p.p 292-293, edition Dār Qalam — | 128 |
| 16 | After speaking about the basics regarding the Sunnī positions related to 'Ibādah's definition, examples and its relation to one's Belief, we shall and must also clarify the conditions of worship and its pillars.
Let's start with the two conditions of : 1. Ikhlāṣ (Sincerity)
2. Itibā' (Following)
(Obviously, one needs to be Muslim in order for his actions to be considered to be a valid type of worship.) | 69 |
| 17 | In sum, the conclusion we can logically come to is that worship doesn't need to be defined with the necessity of believing in the lordship of the thing/person you worship. In other words, ألوهية doesn't always mean ربوبية.
The coherent premises that guided me to this conclusion are :
1. Although there might be a link between the religious definitions of إله god and رب lord, there is no linguistic unity between the two, i.e there's no single arabic dictionnary that uses the word رب as a synonym for إله, or vice-versa.
(FYI :In the case of Allāh ﷻ, the ألوهية can be associated with ربوبية — or sometimes just be a synonym to it — but that logically and religiously makes sense due to Allāh ﷻ being the true رب Lord, i.e Sustainer, Creator, Owner, etc.
Therefore, if Allāhﷻ has the true ربوبية lordship, then he must deserve every form of veneration, love, fear and etc, i.e ألوهية worship.)
2. In the case of Ibrāhīm عليه السلام, the ever-lasting word — mentioned in Qur'ān 43:26-28 — is his innocence from the Shirk of his people, which was worshipping other than Allāh ﷻ.
In the Tafsīr tradition, the Salaf explained this ever-lasting word as the testimony of لا إله إلا الله, so it means : There's no being worthy of worship in truth except Allāh ﷻ (I say 'in truth' because the beings worshipped by Ibrāhīm عليه السلام's people were called آلهة, according to the language).
Therefore, ألوهية doesn't mean ربوبية.
3. In the case of Mūsā عليه السلام, his people tried asking for an idol to venerate — mentioned in Qur'ān 7:138 — and when they called it آلهة, they didn't mean except worshipped beings, not seperate أرباب lords beside Allāh ﷻ, according to the Salaf's explanation.
4. In the story of the Calf, the Samaritan — mentioned in Qur'ān 20:88-89 — called it إله and he couldn't mean by it a رب since he certainly knows that he made it with his own hands, so that calf couldn't be able to bring any benefit nor remove any harm.
5. The message of the Prophets generally, and that of Prophet Muḥammed ﷺ specifically, all came to establish the message of Tawḥīd, which is to single out Allāh ﷻ in worship ألوهية, not his lordship ربوبية. | 22 |
| 18 |  (NB : After the man from the polytheists did Takbīr, Prophet Muḥammed ﷺ said about this person : 'He's upon Fiṭrah (Natural Inclination in accepting Allāh ﷻ's existence and lordship).'
Despite that, Prophet Muḥammed ﷺ only said he's safe from the fire after saying the Shahāda, which includes the statement لا إله إلا الله.
Therefore, we can conclude that : For one to become muslim, Affirming that Allāh ﷻ is the Creator and Sustainer of the creation isn't enough, but one must say he's the only being truly worthy of worship.
—This is a proof against the necessity to define 'Ibādah/Tawḥīd with the belief in one's lordship.
— Its also a proof against those who translate لا إله إلا الله as 'There's no god/creator/sustainer except Allaah جل جلاله' since this polytheist already believed in that.
— Fitrah includes one's natural belief in Allaah جل جلاله's existence and basic attributes of ربوبية Lordship, therefore no one can be Muslim unless he accepts Allaah جل جلاله is the only deity worthy of worship in truth.) | 43 |
| 19 | وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
18. And they worship besides Allah things that hurt them not, nor profit them, and they say: "These are our intercessors with Allah." Say: "Do you inform Allah of that which He knows not in the heavens and on the earth?" Glorified and Exalted be He above all that which they associate as partners with Him! [Zumar]
— Returning back to Allāh ﷻ alone in times of hardship, while worshipping him and other creatures in times of ease (indicating that these polytheists attributed true and complete ability to bring about benefit and remove harm to Allāh ﷻ alone). —
هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
22. He it is Who enables you to travel through land and sea, till when you are in the ships and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein, they invoke Allah, making their Faith pure for Him Alone, saying: "If You (Allah) deliver us from this, we shall truly be of the grateful. [Yunus]
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا
67. And when harm touches you upon the sea, those that you call upon besides Him vanish from you except Him (Allah Alone). But when He brings you safely to land, you turn away (from Him). And man is ever ungrateful. [Isra]
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
65. And when they embark on a ship, they invoke Allah, making their Faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others. [Ankabut]
وَإِذَا غَشِيَهُم مَّوْجٌ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدٌ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
32. And when a wave covers them like shades (i.e. like clouds or the mountains of sea-water), they invoke Allah, making their invocations for Him only. But when He brings them safe to land, there are among them those that stop in the middle, between (Belief and disbelief). But none denies Our Signs except every perfidious ungrateful. [Luqman]
— Affirming that Allāh ﷻ is a witness between them and the Prophet ﷺ —
قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةً قُلِ ٱللَّهُ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ قُل لَّآ أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَإِنَّنِى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
Say (O Muḥammed ﷺ): "What thing is the most great in witness?" Say: "Allah (the Most Great!) is Witness between me and you; this Quran has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other aliha (gods)?" Say "I bear no (such) witness!" Say: "But in truth He (Allah) is the only one Ilah (God). And truly I am innocent of what you join in worship with Him."
— Getting called to single out worship to Allāh ﷻ alone, not to admit his godly attributes and abilities. —
وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ | 60 |
| 20 | ٱللَّهُ ٱلَّذِى خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَىْءٍ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Allah is He Who created you, then provided food for you, then will cause you to die, then (again) He will give you life (on the Day of Resurrection). Is there any of your (so-called) partners (of Allah) that do anything of that? Glory be to Him! And Exalted be He above all that (evil) they associate (with Him). [Rum]
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
3 O mankind! Remember the Grace of Allah upon you! Is there any creator other than Allah who provides for you from the sky (rain) and the earth? La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turning away (from Him)? [Fatir]
يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ. ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ
21 . O mankind! Worship your Lord (alone), who created you and those before you so that you may become pious.
22. Who made for you the earth as a stretched out expanse (for provision, settlement and repose) and the sky a ceiling, and who sent down water from the sky and brought forth thereby fruits as provision for you. So do not set up rivals for Allāh (in worship) while you know (that none deserves to be worshipped but Him alone). [Baqara]
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
164. Verily, in the creation of the heavens and the earth and the alternation of the night and the day (and their variation in length), and the ships that sail through the sea with what benefits mankind (of produce and merchandise), and what Allāh sent down from the heaven of rainwater, giving life to the earth thereby, after its death, and dispersing every (type of living and moving) creature therein, and the directing of the winds, and the clouds suspended between the heaven and earth are signs for a people who use reason. [Baqara]
— Accepting that the creatures they worshipped were nothing but intermediaries between them and Allāh ﷻ, in order to get closer to him. —
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌ كَفَّارٌ
Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say): "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever. [Zumar]
وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ
94. And truly you have come unto Us alone (without wealth, companions or anything else) as We created you the first time. You have left behind you all that which We had bestowed on you. We see not with you your intercessors whom you claimed to be partners with Allah. Now all relations between you and them have been cut off, and all that you used to claim has vanished from you. [An'am] | 53 |
