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There already is a revolutionary movement of sorts, but it is of low effectiveness.
First, the existing movement is of low effectiveness because it is not focused on a clear, definite goal.
Instead, it has a hodgepodge of vaguely defined goals such as an end to ādomination, protection of the environment, and ājusticeā (whatever that means) for women, gays, and animals.
Most of these goals are not even revolutionary ones. As was pointed out at the beginning of this article, a precondition for revolution is the development of values that can be realized only through the destruction of the existing structure of society.
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If the opponents of technology prove toughest, they will be able to assure that the breakdown of the technosystem becomes complete and final.
If other groups prove tougher, they may be able to salvage the technosystem and get it running again.
Thus, an effective revolutionary movement must consist of people who are willing to pay the price that a real revolution demands: They must be ready to face disaster, suffering, and death.
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Above all, a revolutionary movement must have courage. A revolution in the modern world will be no dinner party. It will be deadly and brutal.
You can be sure that when the techno-industrial system begins to break down, the result will not be the sudden conversion of the entire
human race into flower children. Instead, various groups will compete for power.
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On the other hand, the occasion for revolution may arrive unexpectedly, and a revolutionary movement has to be well prepared in advance to take advantage of the occasion when it does arrive.
It is said that the Bolsheviks never expected to see a revolution in their own lifetimes, yet, because their movement was well constituted for decisive action at any time, they were able to make effective use of the unforeseen breakdown of the Tsarist regime and the ensuing chaos.
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A revolutionary movement needs patience and persistence. It may have to wait several decades before the occasion for revolution arrives, and during those decades it has to occupy itself with preparing the way for revolution. This was what the revolutionary movement in Russia did. Patience and persistence often payoff in the long run, even contrary to all expectation.
History provides many examples of seemingly lost causes that won out in the end because of the stubborn persistence of their adherents, their refusal to accept defeat.
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A movement that backs off or compromises when the going gets tough is likely to lose its cohesiveness or turn into a wishy-washy reform movement. Maintaining the cohesion and integrity of the movement, and proving its courage, are far more important than keeping the goodwill of the general public. The public is fickle, and its goodwill can turn to hostility and back again overnight.
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An effective revolutionary movement will not worry too much about public opinion.
Of course, a revolutionary movement should not offend public opinion when it has no good reason to do so.
But the movement should never sacrifice its integrity by compromising its basic principles in the face of public hostility.
Catering to public opinion may bring short-term advantage, but in the long run the movement will have its best chance of success if it sticks to its principles through thick and thin, no matter how unpopular those principles may become, and if it is willing to go head-to-head against the system on the fundamental issues even when the odds are all against the movement.
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For example, the Bolsheviks were never a numerically large party, yet it was they who determined the course that the Russian Revolution took. (I hasten to add that I am NOT an admirer of the Bolsheviks. To them, human beings were of value only as gears in the technological system. But that doesnāt mean we canāt learn lessons from the history of Bolshevism.)
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For the present, therefore, the most important task of revolutionaries is to build an effective movement.
The effectiveness of a revolutionary movement is not measured only by the number of people who belong to it. Far more important than the numerical strength of a movement are its cohesiveness, its determination, its commitment to a well defined goal, its courage, and its stubborn persistence.
Possessing these qualities, a surprisingly small number of people can outweigh the vacillating and uncommitted majority.
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In order to hold peopleās interest, revolutionaries have to show them that things are happening - significant things - and they have to give people an opportunity to participate actively in working toward revolution.
For this reason an effective revolutionary movement is
necessary, a movement that is capable of making things happen, and that interested people can join or cooperate with so as to take an active part in preparing the way for revolution.
Unless such a movement grows hand-in-hand with the spread of ideas, the ideas will prove relatively useless.
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Additional exposures to the revolutionary message will have less and less effect on her the more times they are repeated, until eventually she becomes completely apathetic and refuses to think any further about the technology problem.
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If a person who has been exposed to revolutionary ideas is not offered anything practical that she can do against the techosystem, and if nothing significant is going on to keep her hope alive, she will probably lose interest.
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Consider the response of a person who is exposed to revolutionary ideas.
Letās assume that she or he is a thoughtful person who is sickened on hearing or reading of the horrors that technology has in store for the world, but feels stimulated and
hopeful on learning that better, richer, more fulfilling ways of life are possible. What happens next?
Maybe nothing. In order to maintain an interest in revolutionary ideas, people have to have hope that those ideas will actually be put into effect, and they need to have an opportunity to participate personally in carrying out the ideas.
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