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In discussing the way things have turned out, I will refer especially to the United States, which is the country I know best.
The United States is technologically the most advanced country in
the world. As the other industrialized countries progress, they tend to follow trajectories parallel to that of the United States. So, speaking broadly and with some reservations, we can say that where the United States is today the other industrialized countries will be in the future.
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The naive optimism of the 18th century led some people to believe that technological progress would lead to a kind of utopia in which human beings, freed from the need to work in order to support themselves, would devote themselves to philosophy, to science, and to music, literature, and the other fine arts. Needless to say, that is not the way things have turned out.
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Seattle-based public "safety" drone maker BRINC is expanding its operations in the city. Opening a new 34,000 square foot headquarters and factory near the Ballard Bridge this November.
Their CEO, Blake Resnick, who lives at 15262 Summit Place Circle in Naples Florida, says he intends on 'replacing police helicopters'
Do you feel safe yet?
The new values are totally incompatible with technoindustrial values, so that the tension between the two systems of values cannot be relieved through compromise. It is certain that the partisans of technology will not voluntarily give in to the new values. Doing so would entail the sacrifice of everything they live for; they would rather die than yield.
If the new values spread and grow strong enough, the tension will rise to a point at which revolution will be the only possible outcome. And there is reason to believe that the new values will indeed spread and grow stronger.
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The values linked with so-called “progress” - that is, with immoderate economic and technological growth - were those that in challenging the values of the old regimes created the tensions that led to the French and Russian Revolutions.
The values linked with “progress” have now become the values of another dominating regime: the technoindustrial system that rules the world today. And other new values are emerging that are beginning to challenge in their turn the values of the technoindustrial system.
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As in France, the old regime in Russia could not have yielded to the new values without ceasing to exist. Because the Tsars and others who constituted the regime naturally refused to give up their privileges, the conflict between the two systems of values was irreconcilable, and the resulting tension rose until a revolution broke out.
The world today is approaching a situation analogous to that of France and Russia prior to their respective revolutions.
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The prerevolutionary situation of Russia was similar to that of France, except that the Russian regime was even more out of date, backward, and rigid than that of France; and in Russia, moreover, there was a revolutionary movement that worked persistently to undermine the regime and the old values.
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By 1789, France found itself in the grip of an obsolete regime that could not have yielded to the new values without destroying itself; for it was impossible to put these values into practice without throwing off the domination of a hereditary class.
Human nature being what it is, it is not surprising that those who constituted the old regime refused to give up their privileges to make way for what was called “progress.”
Thus the tension between the old values and the new continued to rise until the breaking point was reached and a revolution followed.
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At the same time new knowledge, together with new ideas that reached Europe as a result of contact with other cultures, was undermining the old values and beliefs.
The philosophers of the so called Enlightenment were expressing and giving definite form to the new yearnings and anxieties, so that a new system of values incompatible with the old values was being developed.
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Meanwhile, the rate of social evolution was accelerating, and by the 18th century it had become unusually rapid. New techniques, new economic structures, and new ideas were appearing with which the old regime in France did not know how to deal.
The growing importance of commerce, industry, and technology demanded a regime that would be flexible and capable of adapting itself to rapid changes; therefore, a social and political structure in which power and prestige would belong not to those who had inherited them but to those who deserved them because of their talents and achievements.
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The regime had been modified over the centuries as political power became increasingly concentrated in the hands of the king. But it retained certain traits that did not vary: It was a conservative regime in which a traditional and hereditary class enjoyed a monopoly on power and prestige.
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The Coming Revolution
By Theodore Kaczynski
A great revolution is brewing; a world revolution. Consider the origin of the two most important revolutions of modern times: the French and the Russian.
During the 18th century France was ruled by a monarchical government and a hereditary aristocracy. This regime had originated in the Middle Ages and had been founded on feudal concepts and values - concepts and values suitable for a warlike agrarian society in which power was based principally on heavy cavalry that fought with lance and sword.
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Our entire much praised technological progress, and civilization generally, could be compared to an axe in the hand of a pathological criminal.
— Albert Einstein
