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Harrowman Ealdham

Harrowman Ealdham

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A channel dedicated to Indo-European Religion, and comparative mythology.

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频道帖子
Happy Midsummer! May the light of the Gods illuminate your lives this day!
Happy Midsummer! May the light of the Gods illuminate your lives this day!

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Þórr has many reflexes of this ancient cult structure, which reveals how old his cult is: He is called Þórr smiðbelga stórra
Þórr has many reflexes of this ancient cult structure, which reveals how old his cult is: He is called Þórr smiðbelga stórra (Þórr of the huge forge-bellows) in a lausavísur by Þjóðólfr Arnórsson. Elements of smithing are in the language of Þórsdrápa, with Þórr killing Geirröðr with molten iron. He is uniquely associated with the öndvegissúlur more than any other god. These pillars are topped with nails called reginnaglar; which are also called regingaddi. The world-nail is attested in AM 748 I 4to, being called veraldarnagli. The pillar idols of Þórr as made by the Sámi were topped with nails, with flint hung from them so that ignem Thor executiat (Þórr can make a fire); the fire being associated with the sun and lightning. Þórr is linked to the holy fire and other fire rituals such as landtaking and funeral fires, with fire strikers being paired often with hammer amulets (see Hesselbjerg amulet). His association with heavenly iconography: himinsjóli in Þórsdrápa denotes kingship over heaven, with sjóli being an uncommon term for a king, but has been also translated as heaven-pillar. The himinn-hamarr shared linguistic root, denoting the worldview of a vault made of stone, and later being forged of iron indicating such technological advancement came alongside the cult. His dualistic cult structure being present at an early stage (Frog, 2022), with his primary antithesis Þurisaz being later transferred to Jörmungandr, and the Jötnar as a whole anti-god faction. Read this paper here.
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For your reality to exist you must be conscious of it or observant of it, but reality exists outside of our perception or the
For your reality to exist you must be conscious of it or observant of it, but reality exists outside of our perception or the perception of other beings. Therefore there is an observer who is higher than all things in the cosmos. One who is conscious of all things that were, are, and will be. All space whether occupied or not is manifested consciousness from God.
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Pagan practices banned in Cnut’s laws, 995AD; -Making offerings at waterfalls and trees. -Making oaths to the heathen Gods. -
Pagan practices banned in Cnut’s laws, 995AD; -Making offerings at waterfalls and trees. -Making oaths to the heathen Gods. -Saluting and worshipping the sun and moon. -Worshipping fire, wells, stones and trees. -Animal guising; likely the practice of Yule processions, wherein people wore animal masks. ⴲ
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Asviniai are horse decorations that are usually put on the roofs of houses in India. This is architectural style is also done+1
Asviniai are horse decorations that are usually put on the roofs of houses in India. This is architectural style is also done in Germanic cultures. The practice is done for the protection of one’s household. This is done for the same reason in Europe. The two horses represent The Divine Horse Twins that are present in Indo-European religions. In India they are known as the Asvins, in England; Hengist and Horsa, in Greece; Castor and Pollux.
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I found this while reading the meditations of Marcus Aurelius yesterday. I feel many folks need to read this. The Gods are go
I found this while reading the meditations of Marcus Aurelius yesterday. I feel many folks need to read this. The Gods are good, and they have your interest in mind. Everything you experience is for your benefit. Take great comfort in this as I have.
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DECLARATION OF TRADITION Months in the making, the Declaration of Tradition is now OPEN for all Germanic Pagans to sign today
DECLARATION OF TRADITION Months in the making, the Declaration of Tradition is now OPEN for all Germanic Pagans to sign today! Working with various Pagans, the DOT has been devised so as to represent the traditional values we are to adhere to as followers of Germanic Paganism. The Declaration of Tradition serves as a means of unifying sincere followers of Germanic Paganism with a framework we can refer to and use to take collective action. If you are a Germanic Pagan and believe in the traditional values taught to us by our Gods and ancestors, become a signatory today. You can sign as an individual or as an organisation if you have a gathering. Special thank you to WodenWyrd and Þórr Siðr for their valuable assistance in the Declaration's creation, to Dan Capp / The Fyrgen for the website building, and to all individuals and organisations that have become signatories. BECOME A SIGNATORY: declarationoftradition.com
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It is always refreshing to see that we as Germanic Pagans have such bright-minded folks working on the future of our traditions. I can only hope to contribute to this with my book of prayers that I have been working on. I think it is important to not only include things for beginners, but also include things for those who are more seasoned. It is essential to maintain foundational knowledge in any field even when one is experienced.
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Starting Heathenry is a ritual-focused online course which will furnish you with the knowledge and confidence to practise the
Starting Heathenry is a ritual-focused online course which will furnish you with the knowledge and confidence to practise the Heathen religion alone or with others, making wise decisions about worship based on reliable historical evidence. The course teaches you how to construct Heathen prayers for yourself, not according to the established rites of any modern group, but according to what historical sources show. Starting Heathenry assumes you are interested in Germanic paganism, know about the gods and myths, and want to begin practising this religion, but require guidance on how to do so. It is based on a micro-learning structure which is proven to improve knowledge retention by 18-80% in students compared to other learning methods. The 10 lessons include over 50 videos, and quizzes to access from your phone or computer. Access more than 5 hours of learning material bit by bit, as you please. A modern method of learning about an ancient religion. Your path to knowing the gods through ritual starts here
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Anglo Saxon pagan practices mentioned in the 8th Century Penitential of Theodore; -Making sacrifices, substantial and trivial
Anglo Saxon pagan practices mentioned in the 8th Century Penitential of Theodore; -Making sacrifices, substantial and trivial, to “devils”. -Eating food that had been consecrated to “devils”. -Burning grain in burial grounds or where someone had died, for the health of the living. -Placing a child on a roof or in an oven to cure a fever. -Gathering medicinal herbs. -Curing a sick child with witchcraft or at a crossroads; a liminal space, associated with Woden, and later, the devil. -Divination, exorcism and dream interpretation, done according to the calculation of the heathens. -Performing auguries using the sun, moon and stars. -Seeking “time-auguries” to begin their events; likely referring to pagan holy days according to the traditional calendar. ⴲ
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Now are sung the High-one’s songs, in the High-one’s hall, to the sons of men all-useful, but useless to the Jötun’s sons. Ha
Now are sung the High-one’s songs, in the High-one’s hall, to the sons of men all-useful, but useless to the Jötun’s sons. Hail to him who has sung them! Hail to him who knows them! May he profit who has learnt them! Hail to those who have heeded them!
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The Saga of Hadding in the Gesta Danorum contains a lesser-known attestation of Hel. Hadding encounters an old woman (Hel) ca
The Saga of Hadding in the Gesta Danorum contains a lesser-known attestation of Hel. Hadding encounters an old woman (Hel) carrying herbs, and asks where she got them in winter. She takes him with her underground, through a dark path to a sunny region where the herbs grew. They encounter noblemen, and warriors in battle, and cross a bridge over a river filled with weapons (Gjöll), until they come to a wall. She rips the head off a rooster and throws it over the wall, and it comes back to life, and they hear it crow over the wall. While the Völuspa and Gylfaginning describe the horrors of Náströnd in greater detail, the Saga of Hadding paints a far more benevolent picture of Hel; a home of the ancestors, with an opportunity for reincarnation.
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May Heaven’s shining prince bless you with much bliss and happiness. Hāl wes þu Bealdor. ☀️🙏
May Heaven’s shining prince bless you with much bliss and happiness. Hāl wes þu Bealdor. ☀️🙏
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Here’s a quick correction in regards to this picture from a good friend of mine. https://t.me/Urglaawe here’s his Telegram ch
Here’s a quick correction in regards to this picture from a good friend of mine. https://t.me/Urglaawe here’s his Telegram channel. Go check it out!
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没有文字...
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It always throws off many modern Pagans when I use terms like “God” or “Heaven”. In our modern era the average person associa
It always throws off many modern Pagans when I use terms like “God” or “Heaven”. In our modern era the average person associated these terms with Abrahamic concepts. In reality these words predate the Christianization of the Germanic peoples. This may come as a surprise, but “God” itself is a name for the Allfather. In English, and other Germanic languages, we retained many words from our Pagan past to refer to abrahamic concepts. “Hell” would be the most obvious of these examples. A common title given to the abrahamic god in Old English was “Dryhten”. This title survived in the now obsolete modern word “drighten”. The word is usually translated as “lord” but a more accurate translation would be, “warlord” or “chieftain”. We can see in the Norse sources that Óðinn also bears the title “Dróttin”. This image that I’ve posted with this text is nearly what comes to mind when I say “God”. Hail Goden!
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Inside the hearts of all beings you will find God.
Inside the hearts of all beings you will find God.
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Photo: Franz Stassen “Baldr” (1910-1915)
Photo: Franz Stassen “Baldr” (1910-1915)
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I was reading a prayer to Apollo and took inspiration from it to make this prayer to Baldr. I felt it was worth sharing considering it is appropriate for the season. Feel free to use it. :) I hark and bring to mind he who reigns from his holy hall in heaven. Come O' Blessed Lord of the Bright Sun, Boundlessly beloved Baldr, Bliss-Bringing Bestower of Blessings, Bleeding Lord, Layer of Limitless Love, Gleaming God. You who’s brow shines as bright as the sun and brings us boons aplenty; Your solar eyes dispel the darkness. With your return, you radiate rapture from Heaven above. You, O Baldr, who restores hope and happiness to all beings on Midgard. Great is he who honors you, wicked is he who do not. We wish to be in Your presence, O Far Wanderer, so that we may be in your wonderful light once more. Bless us this day precious Baldr.
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Some years ago @wolcensmen held a competition in which one would have to find a creative way to depict their iconic bindrune.
Some years ago @wolcensmen held a competition in which one would have to find a creative way to depict their iconic bindrune. This rune-pillar was my submission.
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