Abu Zakariyya Ahmed Al-Hudaydi
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📱Reviving Hearts Through Short Islamic Reminders 📖 Authentic Knowledge & Beneficial Clips 🕌 Qur'an & Sunnah Upon the Understanding of the Salaf 👤🖋️ Abū Zakariyyā Aḥmad Al-Ḥudaydī, may Allāh forgive him, his parents, and the Muslims.
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频道帖子
The Striking Similarities Between the Rāfiḍah and the Jews: Nearly One Hundred Points of Resemblance!
Shaykh Abdurrahman Al-Umaysan حفظه الله
| 2 | I ask Allah, the Lord of Might and Majesty, the All-Powerful, the Irresistible, to free Yemen from the oppression, corruption, fear, and turmoil brought upon it by the Houthi militias; to break their oppression, repel their harm from the people, protect the innocent, grant victory to the people of truth and Sunnah, and restore security, righteousness, and tranquillity throughout that blessed land.
And I ask Him, Glorified and Exalted is He, to liberate my beloved city, Al-Hudaydah, from the grip and oppression of the Houthi militias; to protect its people from their harm and from every evil, preserve their religion, lives, homes, and honour, and return Al-Hudaydah peaceful, secure, prosperous, and radiant once again.
The people of Sunnah in Yemen have endured oppression, displacement, persecution, and fear, but the night of oppression, however long, does not last forever. Above every oppressor is the Lord of the heavens and the earth, and no injustice escapes Him.
Allah, the Exalted, says:
﴿وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ﴾
“Consider not that Allah is unaware of that which the Zālimūn (polytheists, wrong-doers, etc.) do.”
[Ibrāhīm 14:42]
And He, Glorified and Exalted is He, says:
﴿وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ﴾
“Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty.”
[al-Ḥajj 22:40]
So Ahl al-Sunnah must never measure the promise of Allah by the hardship of the present moment. Circumstances change, powers rise and fall, and the days are turned among mankind:
﴿وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ﴾
“And so are the days (good and not so good), We give to men by turns.”
[Āl ʿImrān 3:140]
How powerful, then, are the words of the Imām of Yemen, Muqbil ibn Hādī al-Wādiʿī, may Allah have mercy upon him, who said:
“The people of Sunnah are those through whose hands Allah will bring about good, and through whom Allah will grant victory to Islam and the Muslims.”
Tuḥfat al-Mujīb, p. 215.
And he, may Allah have mercy upon him, said directly to Ahl al-Sunnah in Yemen:
“You, O people of Sunnah, have been promised victory, because you have been oppressed in Yemen. In Upper Yemen, the Shīʿah have oppressed the people of Sunnah, and in Lower Yemen, the Ṣūfīs [have oppressed them]. Perhaps a person would be dragged by his beard here or there. And those days We alternate among the people.”
Tuḥfat al-Mujīb, p. 390.
These are words of firmness, not despair. Imām Muqbil, may Allah have mercy upon him, witnessed the oppression of Ahl al-Sunnah, yet he looked beyond the hardship of the hour to the promise and decree of Allah. Today may be hardship and tomorrow relief; today weakness and tomorrow strength; today tears and tomorrow gratitude.
﴿فَإِنَّ مَعَ الْعُسْرِ يُسْرًا إِنَّ مَعَ الْعُسْرِ يُسْرًا﴾
“So verily, with the hardship, there is relief. Verily, with the hardship, there is relief.”
[ash-Sharḥ 94:5–6]
O Allah, preserve Yemen and its people. O Allah, remove the oppression of the Houthi militias from its towns and villages, repel their harm, protect the oppressed from their injustice, and grant the people of Yemen security after fear and relief after hardship. O Allah, protect Ahl al-Sunnah, and make them keys to guidance and rectification.
﴿وَالْعَاقِبَةُ لِلْمُتَّقِينَ﴾
“And the good end is for the Muttaqūn.”
[al-Aʿrāf 7:128] | 400 |
| 3 | Shaykh Sulayman Ar-Ruhayli, may Allah preserve him, said:
These are days of testing and distinction—days that distinguish the people of the Sunnah and the Jamāʿah from the other sects of deviation, and make clear who stands in the ranks of the people of the Sunnah and who stands in the ranks of their enemies for the sake of worldly gain, in its various forms.
The verses of Imām ash-Shāfiʿī, may Allah have mercy upon him, and the rest of the scholars of the Muslims, are completely true:
May Allah reward hardships with every good,
even though they make me choke upon my saliva.
And my gratitude to them is not by way of praise,
but through them I came to know my enemy from my friend. | 336 |
| 4 |  没有文字... | 312 |
| 5 | Shaykh Sulayman Ar-Ruhayli, may Allah preserve him, said:
There must be some pain in war, but the pain of the people of truth is not like the pain of the people of falsehood. The people of truth suffer pain and are rewarded, then they are granted victory, and the good outcome is near, by the permission of Allah. As for the people of falsehood and their supporters, they have nothing but screaming and lies.
Our Lord said:
“And don’t be weak in the pursuit of the enemy; if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allah (for the Reward, i.e. Paradise) that for which they hope not, and Allah is Ever All-Knowing, All-Wise.”
[Surah an-Nisāʾ 4:104]
So, O men of our forces, and O our beloved people of Yemen: steadfastness, steadfastness; cooperation, cooperation; strength, strength. For the truth is with you, and the deeds of your enemies will become a cause of regret for them, then they will be defeated, by the permission of the Ever-Living, the Sustainer of all. | 367 |
| 6 |  没有文字... | 348 |
| 7 |  Who Are the True Awliyāʾ of Allah? Neither Lineage, Colour, Country, nor Race Makes One an Ally of Allah — It Is Only by These Qualities!
Shaykh Muhammad bin Ramzan Al-Hajiri حفظه الله | 551 |
| 8 | The Meaning of the Prophet’s ﷺ Statement: “The Supplication of One of You Will Be Answered So Long as He Is Not Hasty”
Shaykh Muhammad ibn Salih al-Uthaymeen, may Allah have mercy upon him, said:
Abu Hurayrah, may Allah be pleased with him, narrated that the Prophet ﷺ said:
“The supplication of one of you will be answered so long as he is not hasty.”
Meaning: a person is deserving of having Allah answer his supplication unless he becomes hasty.
The Prophet ﷺ explained what hastiness means: that a person says,
“I supplicated and supplicated, but I did not see my supplication being answered.”
Then, at that point, he becomes weary and gives up making duʿa.
This is from a person’s ignorance, because Allah, Glorified and Exalted is He, does not withhold from you what you have asked Him for except due to wisdom, or because there is some impediment preventing the supplication from being answered.
But when you supplicate to Allah, then supplicate to Him while allowing hope to outweigh despair, and think well of Allah until He grants you what you desire.
Then, if Allah gives you what you asked for, that is what you sought.
And if He does not give you what you asked for, then He may repel from you a calamity greater than it—and you do not know—or He may store its reward for you with Him until the Day of Resurrection.
So do not despair and do not grow weary. Rather, continue supplicating to your Lord, and do not think badly of Allah, the Mighty and Majestic, for Allah, the Most High, is All-Wise.
Allah, the Most High, says:
﴿وَعَسَىٰ أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ وَعَسَىٰ أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ﴾
“Perhaps you dislike a thing while it is good for you, and perhaps you love a thing while it is bad for you.”
[Sūrah al-Baqarah: 216]
And since supplication itself is an act of worship, then why should you not increase in it?
We ask Allah to grant us and you success in that which He loves and is pleased with.
📚Sharḥ Riyāḍ al-Ṣāliḥīn (4/266). | 617 |
| 9 |  Entering the Mosque at the Time of the Adhān: Should You Sit, Stand, or Pray?
Shaykh Sulayman Ar-Ruhayli حفظه الله | 579 |
| 10 | The Sunnah of Praying Two Rakʿahs After Returning from Travel
Shaykh Muhammad ibn Salih al-Uthaymeen, may Allah have mercy upon him, said:
Regarding the statement:
“He would begin with the mosque and pray two Rakʿahs.”
This is a Sunnah that many people have either neglected or are unaware of: when you first return from travel, you should enter the mosque and pray two Rakʿahs, even if it is during a time in which prayer is generally prohibited, because this prayer is connected to a specific cause.
The Prophet ﷺ used to do this, and he also instructed Jābir, may Allah be pleased with him, to do so in the story of the sale of his camel. When Jābir came to the Messenger ﷺ to hand over the camel, the Prophet ﷺ instructed him to enter the mosque and pray two Rakʿahs there.
But in which mosque should you pray them?
We say: What appears to be the case is that you may pray them in any mosque in the town to which you have returned, whether it is on the outskirts or in the centre, and whether it is the mosque of your own neighbourhood or another mosque.
However, if you are able to pray them in the mosque of your neighbourhood, then that is better and more preferable. This is because Madinah contained many mosques, yet the Messenger ﷺ would only pray in his own mosque.
📚Taʿlīq ʿalā Ṣaḥīḥ al-Bukhārī (9/699). | 871 |
| 11 |  The Houthi Rāfiḍah Are Enemies of Allah and His Messenger ﷺ!
Shaykh Al-Allamah Muhammad bin Hadi Al-Madkhali حفظه الله | 764 |
| 12 |  Shaykh Dr. ʿAbd al-Rahman al-ʿUmaysān:
“O Allah, aid Your monotheistic servants, and intensify Your assault upon the Houthis. O Allah, Revealer of the Book, Controller of the clouds, and Defeater of the ahzāb, defeat the Houthis, break their strength, turn the tables against them, and make them spoils for the monotheists.
Heal the hearts of the believers through their removal, and grant us relief from their wickedness and filth. O Allah, make the shots of the monotheists accurate, and make them steadfast.
O Strong, O Mighty, O Compeller.” | 763 |
| 13 | Shaykh Sulayman Ar-Ruhayli, may Allah preserve him, said:
“O men of Yemen! O people of wisdom, chivalry, dignity, and strong determination! Hold fast, hold fast to the Rope of Allah; remain united, remain united; and strike with one hand, so that your Yemen may once again become prosperous.
Do not pay attention to those who discourage you, nor to the whispers of the devils among mankind and the jinn. For indeed, you are engaged in jihād for which you are commended, and, by Allah’s permission, before long you will praise the outcome.
We bear witness—a testimony for which we will be held accountable—that your Saudi brothers and neighbours want good for you and honour for your country. They are joining you in your efforts to cleanse your country of the mischief of the Houthis, at the request of your legitimate leadership and in coordination with it. They bear whatever burdens they bear because of this, without holding it over you as a favour.
So cooperate with them, for cooperating with them is an obligation. And know that whoever calls you to do otherwise has deviated from the correct path and has other motives. So do not be among the heedless.” | 814 |
| 14 |  没有文字... | 709 |
| 15 | Shaykh Sulayman Ar-Ruhayli, may Allah preserve him, said:
“O men of Yemen! O people of wisdom, chivalry, dignity, and strong determination! Hold fast, hold fast to the Rope of Allah; remain united, remain united; and strike with one hand, so that your Yemen may once again become prosperous.
Do not pay attention to those who discourage you, nor to the whispers of the devils among mankind and the jinn. For indeed, you are engaged in jihād for which you are commended, and, by Allah’s permission, before long you will praise the outcome.
We bear witness—a testimony for which we will be held accountable—that your Saudi brothers and neighbours want good for you and honour for your country. They are joining you in your efforts to cleanse your country of the mischief of the Houthis, at the request of your legitimate leadership and in coordination with it. They bear whatever burdens they bear because of this, without holding it over you as a favour.
So cooperate with them, for cooperating with them is an obligation. And know that whoever calls you to do otherwise has deviated from the correct path and has other motives. So do not be among the heedless.” | 1 |
| 16 | 没有文字... | 1 |
| 17 | How Can I Not Yearn for the Blessed City of the Prophet ﷺ?
The home of the beloved is naturally dear to the one who loves him, so what then of the city of the Messenger of Allah ﷺ? The believing heart longs for it, softens when its outskirts come into sight, and may find tears flowing before the tongue can even describe what the heart feels. Yet the believer who knows the Sunnah knows that acts of worship are governed by revelation; he does not undertake a religious journey to Madīnah except with the legislated intention of travelling to the Masjid of the Messenger of Allah ﷺ. And once Allah brings him there, how many reasons does he find for his heart to love this blessed city?
How can I not yearn for the blessed city of the Prophet ﷺ when he ﷺ himself loved Madīnah and hastened toward it upon returning from a journey?
Anas ibn Mālik رضي الله عنه narrated:
“The Prophet ﷺ, whenever he returned from a journey and saw the walls of Madīnah, would urge his riding camel to go faster; and if he were upon another riding animal, he would move it to hasten it, because of his love for Madīnah.”
Ṣaḥīḥ al-Bukhārī, no. 1886.
How can I not yearn for the blessed city of the Prophet ﷺ when he ﷺ declared it a sacred sanctuary, just as Ibrāhīm عليه السلام declared Makkah sacred?
Abū Saʿīd al-Khudrī رضي الله عنه narrated that the Prophet ﷺ said:
“O Allah, Ibrāhīm declared Makkah sacred and made it a sanctuary, and I have declared Madīnah sacred, the area between its two mountain passes: blood is not to be shed therein, weapons are not to be carried therein for fighting, and its trees are not to be beaten down except for fodder.”
Ṣaḥīḥ Muslim, no. 1374.
How can I not yearn for the blessed city of the Prophet ﷺ when he ﷺ informed us that faith itself retreats to Madīnah and returns to it?
Abū Hurayrah رضي الله عنه narrated that the Prophet ﷺ said:
“Indeed, faith retreats to Madīnah just as a snake retreats to its hole.”
Ṣaḥīḥ al-Bukhārī, no. 1876; Ṣaḥīḥ Muslim, no. 147.
How can I not yearn for the blessed city of the Prophet ﷺ when he ﷺ informed us that neither the plague nor al-Masīḥ ad-Dajjāl will enter it?
Abū Hurayrah رضي الله عنه narrated that the Prophet ﷺ said:
“At the entrances of Madīnah are angels; neither the plague nor the Dajjāl will enter it.”
Ṣaḥīḥ al-Bukhārī, no. 1880; Ṣaḥīḥ Muslim, no. 1379.
How can I not yearn for the blessed city of the Prophet ﷺ when within it stands the Masjid of the Messenger of Allah ﷺ, in which a single prayer is better than one thousand prayers elsewhere, except al-Masjid al-Ḥarām?
Abū Hurayrah رضي الله عنه narrated that the Prophet ﷺ said:
“One prayer in this Masjid of mine is better than one thousand prayers in any other mosque, except al-Masjid al-Ḥarām.”
Ṣaḥīḥ al-Bukhārī, no. 1190; Ṣaḥīḥ Muslim, no. 1394.
How can I not yearn for the blessed city of the Prophet ﷺ when within his Masjid lies a place the Messenger of Allah ﷺ described as a garden from the gardens of Paradise?
He ﷺ said:
“What is between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is upon my Ḥawḍ.”
Ṣaḥīḥ al-Bukhārī, no. 1196; Ṣaḥīḥ Muslim, no. 1391.
How can I not yearn for the blessed city of the Prophet ﷺ when he ﷺ promised his intercession or testimony on the Day of Resurrection for the Muslim who patiently bears its hardship and difficulty?
The Messenger of Allah ﷺ said:
“No one remains patient upon its hardship and difficulty and then dies except that I will be an intercessor or a witness for him on the Day of Resurrection, if he is a Muslim.”
Ṣaḥīḥ Muslim, no. 1374.
How can I not yearn for the blessed city of the Prophet ﷺ, when every authentic virtue I learn concerning it gives the heart yet another reason never to forget it? | 1 042 |
| 18 |  没有文字... | 291 |
| 19 | https://youtu.be/op1_U_DwREo?si=5d5dhe9miqAJNHYe | 949 |
| 20 | To all my dear brothers and sisters of Ahlus-Sunnah, I extend my sincere apologies for the recent absence of translated videos from our noble scholars and mashāyikh on this channel. For years, by the immense grace and favour of Allah, we have striven to remain consistent—day after day—carrying their beneficial words, translating their guidance, and seeking to make the speech of the scholars of the Sunnah accessible to our English-speaking brothers and sisters.
These past days, however, have been particularly demanding due to travel and the many responsibilities that accompany it, and this has made it difficult for me to maintain the level of consistency that I would have wished.
Allah is my witness, I do not feel at ease when I am distant from daʿwah, nor do I feel like myself when my days pass without editing, translating, preparing, or doing something—however small—in service of this blessed path. It has become, by the favour of Allah, a part of my life that my heart has grown deeply attached to. Yet there are times when circumstances restrain a person from what his heart longs to continue, even while his desire for it remains unchanged.
So I ask you, my dear brothers and sisters, to excuse this brief interruption and to remember your brother in your sincere supplications. By the permission of Allah, the translated videos will return very soon, and we hope to resume with renewed consistency, greater strength, and even greater benefit than before. | 1 557 |
