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频道帖子
Even if the Lefebvrians were right about their interpretation of canon law (they aren’t), they’d still be wrong. The Pope is above canon law, so their excommunication would still be valid and their sacraments (matrimony & penance) would still be invalid. It’s a lose-lose situation for the Lefebvrians.
““The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” (Luke 10:16)
| 2 |  Even if the SSPX were right about their interpretation of canon law (they aren’t), they’d still be wrong. The Pope is above canon law, so their excommunication would still be valid and their sacraments (matrimony & penance) would still be invalid. It’s a lose-lose situation for the SSPX.
““The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” (Luke 10:16) | 1 |
| 3 |  https://www.instagram.com/p/Dad1hkADz2d/?igsh=MW82dXNjdW9rdXdxcw== | 141 |
| 4 | Rome has spoken. The matter is finished. I won’t be posting about the SSPX for a long time, nor will I waste any more of my time arguing with Lefebvrians. Rome has already settled the matter for us. Now it’s time to pray for them, leave the rest in God’s hands, and focus on the things that will enrich your soul and draw you closer to Christ and His Church. 🙏🇻🇦✨ | 274 |
| 5 |  https://www.instagram.com/p/DaT19nTmnog/?igsh=cGVnMDRmMndvdTl5 | 240 |
| 6 |  https://www.instagram.com/p/DaSOiL4EVI2/?igsh=cTN6b3czYmZna2Zp | 232 |
| 7 |  没有文字... | 597 |
| 8 | Miracles often manifest in patterns. It seems to repeat all throughout the Old Testament into the new.
In today's Gospel, Christ instructs his apostles to do these miracles: to cure, to raise the dead, the cure leprosy, and to exorcism demons.
Perhaps it is not random.
Perhaps there is a deeper meaning behind why God chooses these specific miracles.
#catholicism #catholic #christianity #christian #miracles
https://www.instagram.com/p/DZjODxxj-uq/?igsh=MWZuMnhjOTV4bjY0ZA== | 428 |
| 9 |  https://open.substack.com/pub/themalaysiancatholic/p/you-would-have-hated-st-paul?utm_source=share&utm_medium=android&r=73nu8v
Before you put on that St. Paul quote bracelet, ask yourself: could you actually stand the man? From calling out the intellectual elite in Athens to bringing the theological hammer down on early church compromises, Paul lacked the basic filter required to survive a modern HR department. If you find his letters comforting, you might be reading the sanitized version.
Read more: You Would Have Hated St. Paul (and he probably would have sent you a letter) | 294 |
| 10 |  https://www.instagram.com/p/DYih668moYg/?igsh=MWxmbTMwYWR1cTlnbQ== | 367 |
| 11 |  https://www.instagram.com/p/DYBMtZsDRaw/?igsh=MWozNTd6eTVod2szbQ== | 433 |
| 12 | I’ve heard this argument a lot…that Our Lady of Fatima isn’t a good case for Catholicism because by that logic, a Coptic Orthodox could just point to Our Lady of Zeitoun as proof of their church. It sounds reasonable at first, but it doesn’t hold up.
First, when Our Lady appeared at Zeitoun over a Coptic church, she didn’t say a single word. There was no doctrinal message, nothing that distinguishes Orthodoxy or demonstrates it as the one true Church with the fullness of the faith.
Second, the Catholic Church teaches that God can work miracles outside her visible boundaries (see Unitatis Redintegratio 3). So even if something supernatural happened there, that alone doesn’t prove that communion is the one true Church.
Third, (and this is where the difference really hits) at Fatima, Our Lady actually spoke. She identified herself as the Lady of the Rosary and called the world to pray the rosary daily, a devotion that is distinctly Catholic, originated within the Catholic Church and promulgated by the Pope. She also tied global consequences to the Pope, teaching that God would punish the world if the Pope did not consecrate Russia to her Immaculate Heart.
That’s the key difference, one is a silent apparition open to interpretation, the other delivers a clear message rooted in specifically Catholic doctrine and authority. | 509 |
| 13 | The reason Eucharistic miracles point specifically to Catholicism is simple: every scientifically investigated and well-documented case we have comes from the Catholic Church. It’s like God keeps leaving the same fingerprint across history, consistently pointing to where the true Church is.
This isn’t to deny that Eucharistic miracles may occur in other Apostolic churches. But the difference is this: in the Catholic Church, God has allowed these miracles to be examined, tested, & presented to the world through science so they don’t just remain private claims, but public signs that draw people to the Catholic faith.
Also the Eastern Orthodox Church historically condemned the use of unleavened bread and that was the major cause of the Great Schism. They even attached anathemas to it. Yet despite that, the most well-documented and scientifically examined Eucharistic miracles throughout history have occurred using consecrated unleavened bread.
That’s significant. If this practice were truly invalid, you wouldn’t expect God to consistently allow it to be the very means through which these public, testable miracles occur. | 355 |
| 14 | I think a lot of Catholic apologists seriously underrate how powerful miracle-based arguments are when it comes to proving Catholicism. I’d strongly recommend diving into the work of Ethan Muse especially on Eucharistic miracles and Our Lady of Fatima apparitions. The papacy and the filioque aren’t the only lines of evidence that establish the truth of Catholicism. | 317 |
