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Repost from 𝗕𝘂𝗱𝗱𝗵𝗶𝘀𝘁 𝗛𝗶𝘀𝘁𝗼𝗿𝘆 & 𝗔𝗿𝗰𝗵𝗲𝗼𝗹𝗼𝗴𝘆
What needs to be done, I will do.
The duty of one whose energy is strong;
the duty of one who longs for awakening:
that I’ll do, I won’t fail.
See my energy and vigor!
Teach me the path,
the direct route
whose objective is freedom from death.
I’ll know it with wisdom,
as the Ganges knows the ocean.
- Thag 2.24
| 2 | NO ANGER, NO SUFFERING
Whoever returns insult to one who is insulting,
returns taunts to one who is taunting,
returns a berating to one who is berating,
is said to be exchanging with one another,
sharing company with that person.
But I am neither exchanging nor sharing your company,
Brahmin. It's all yours.
How can anger arise in one who is angerless,
In the tamed one of righteous living,
In one liberated by perfect knowledge,
In the Stable One who abides in peace?
One who retaliates with anger
against one who is angry
is the worse of the two.
But one who does not retaliate
wins a battle hard to win.
He works for the welfare of both—
himself and the other—
when, knowing the other is angry,
he remains mindful and calm.
The ignorant regard him as a fool—
but only because they do not know the truth.
- Buddha, SN 7.2: Akkosa Sutta | 122 |
| 3 |  没有文字... | 161 |
| 4 | Accurately evaluating ourselves and our practice without over-estimation or under-estimation is not easy. The inner evaluator is just another voice in our head, and for a long time is not a particularly reliable one. Meditators often give too much significance to 'wow' moments and too little significance to incremental improvements.
An example of a person able to evaluate himself accurately is the anāgāmi householder, Ugga of Vesali. After the Buddha praised him to the Sangha as having 'eight astounding and marvellous qualities', a monk asked Ugga to elaborate on them. That he was able to do so in a remarkably measured and objective way, might arguably count as a ninth astounding and marvellous quality.
The sutta may be found at AN8.21. Here, I will give just one of his qualities, chosen because it demonstrates Ugga's awareness of absence, something we often miss.
"It is not unusual for deities to come and report to me: 'Householder, the Dhamma is well-expounded by the Blessed One'. I then say to these deities: 'Whether you say so or not, the Dhamma is well-expounded by the Blessed One.' Still, I do not recall any mental exultation arising because deities come to me or because I converse with deities."
Ajahn Jayasāro | 160 |
| 5 |  没有文字... | 162 |
| 6 | sticker.webp | 154 |
| 7 | The Way to the Far Shore
Alone, the dispeller of darkness
is brilliant, a beacon:
Gotama, vast in wisdom,
Gotama, vast in intelligence.
He is the one who taught me Dhamma,
apparent in the present life, immediately effective,
the untroubled, the end of craving, to which there is no compare.
Being diligent, I see him in my mind’s eye day and night.
I spend the night in homage to him,
hence I think I dwell with him.
My faith and joy and intent and mindfulness
never stray from Gotama’s teaching.
I bow to whatever direction the one of vast wisdom heads.
Lying floundering in the mud,
I drifted from island to island.
Then I saw the Buddha,
the undefiled one who has crossed the flood.
The unfaltering, the unshakable:
that to which there is no compare.
For sure I will go there,
I have no doubt of that.
Remember me as one whose mind is made up.
- Pārāyanānugītigāthā Snp 5.19 | 183 |
| 8 |  没有文字... | 183 |
| 9 | To Be a Person Is to Be a Māra - Phra Ajaan Funn Ācāro
When you see all four of these noble truths, that’s when you truly become a monk. If you don’t see them, then no matter how much else you may know, it’s all just book-knowledge. But once you see the four noble truths, you see the Dhamma. You can’t keep on living in this world anymore. What would you live for? There’d be nothing at all that you would gain. Think about it. Birth and aging: They’re nothing but suffering.
Birth is suffering. When you arise in your mother’s womb, it’s painful—as I explained last night.
When you get old, worn down, and decrepit, it’s another heap of suffering. That makes two heaps.
Pains and illnesses are a third heap of suffering.
And then there’s the fourth: death. You suffer to the point where you have to die. You can’t live in this world any longer.
People for the most part don’t make the effort to contemplate how to escape from these sufferings. They just keep spinning back in, looking for more suffering, looking for status, looking for wealth, looking for something to depend on, looking for a place to live. They build this and that, they build homes, they build mansions: They’re just looking for suffering.
The Buddha didn’t build. He let go—because he had seen through these things, that they lead to enormous sufferings, sufferings beyond measure.
https://www.dhammatalks.org/Archive/Writings/Ebooks/ComeAndSee_251113.pdf | 366 |
| 10 |  没有文字... | 342 |
| 11 | sticker.webp | 333 |
| 12 |  没有文字... | 334 |
| 13 |  Do not find fault with others.
Do not worry about what others do or not do.
Rather, look within yourself to find out what you yourself have done or left undone.
Stop doing evil; do good.
- Buddha, Dhammapada 50 | 638 |
