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频道帖子
"Portugal is among 11 European countries that ban Islamic veils, either fully or partially. Last month, Rome approved far-right Prime Minister Giorgia Meloni’s proposal to ban Islamic veils in schools, from primary to secondary level.
Across Europe, efforts to restrict Muslim religious freedom through legislation are linked to far-right agendas that prioritise policies that seek to exclude anyone or anything perceived as linked to immigration."
https://www.middleeasteye.net/news/portugal-face-veil-ban-leaves-muslim-women-fearing-rights-safety
| 2 |  being servile and cruel is loser shit | 277 |
| 3 |  what being "practical" usually means | 235 |
| 4 | "I am not at all interested in progressive education or equipping students for anything; I do not equip. I let the young people equip themselves.
I just push back against the society that oppresses young people to make enough room so that those young people have the space and time to go equip themselves however they see fit.
And that is the fundamental difference between a progressive education and one of liberation.”
— Alexander Khost
https://www.progressiveeducation.org/voices-from-the-sector/education-provider-voices/education-provider-voice-11/ | 299 |
| 5 | 'In an administered society, what we call “youth” is simply the free element, those who are not yet bound by a career, a boss, a loan, or a social circle, and who can therefore afford to say aloud what the rest see but prefer to keep quiet about. We generationalize the revolt in order to prevent it from generalizing.
The current revolt of “young people” is primarily over our common condition. What is the point of pursuing a career in a world where temperatures reach 45°C — and therefore of pursuing an education in it?
How dare this society treat its untenable contradictions as a “psychological problem,” like it’s our responsibility, and thus call on us to be “resilient” in the face of our “eco-anxiety”? How long will we tolerate the sifting process occurring at every level of the population — and thus systems like Parcoursup and MonMaster? Does life consist in caring for oneself as “human capital” — and thus as an aggregate of skills?'
– The Invisible Committee, Becoming Alive, Autonomous, and Explosive | 304 |
| 6 | I'm about to say some words as a mathematician, but an outsider one. I've left the academia and I am done with doing research; but it doesn't imply that I have no opinion about these foolish excitements regarding the so called AI revolution in mathematics. Here I assume that I'm talking to a bunch of friends who are not necessarily familiar with the cutting edge of mathematical achievements; so I'm gonna confine myself to a non-technical arrangement (technical disagreements to my comment are all welcome anyway). First of all, it's worth noting that "computer generated" proofs is not a new phenomena in mathematics, the Four Color Theorem is a good example. It is of course true that nowadays AI can do much more than that, but under a closer scrutiny, the nature of its capabilities is not new at all. Formerly, you could use a powerful computer to cancel out many possibilities or check the validity of a conjecture against a huge number of examples. Now it has come to ideas; but only the existing ideas in the mathematical literature. Yes; sure it can combine them to end up with a seemingly new one; but strictly speaking, such a thing is not new. Personally, as a (former) pure mathematician, I used to think of math as kinda art---and I still do. So to my eyes, what we see these say is not a great achievement, but a vivid sign that mathematicians (I'm talking about the mainstream) themselves have watered down their work pathetically; so practically what the majority really do is merely repeating what they have already have in their disposal. Thus it shouldn't come as surprise that their works could be better taken care of by a learning machine. It's neither their fault nor because of their incapablity, but the nasty craziness about productivity, i.e. the industrial mindset which has taken over the academia all around the world for decades. Art in general, and music in particular is a good examples to make a comparison. The main stream music is crazy about productivity too, so it's horseshit in the majority of cases, and even the so called good ones don't seem to be genuinely new. So AI can handle it too. Thus to make the long story short, let me repeat a few words from one of the greatest artists of all time, Pablo Picasso: "People reach the status of artist only after crossing the maximum numbers of barriers". In an arguable sense, the same goes with mathematics. So the main question is whether AI is capable of crossing barriers? Impossible; due to its very nature! | 391 |
| 7 | Various reactions by mathematicians to the Open AI October 6 announcement
https://proofsandprompts.com/2026/10/08/100-reactions-to-100-solutions/ | 316 |
| 8 | "The deluge will take mathematicians months to parse through and understand—including to determine whether the proofs contain novel and important ideas or are mostly mash-ups of existing techniques.
But many of the results have already been verified in Lean—a programming language that validates a proof’s logic—and are therefore all but certain to be correct."
https://www.scientificamerican.com/article/openai-unleashes-hundreds-more-math-results-upon-a-field-already-in-shock/ | 331 |
| 9 |  leftist men think everything is systemic except misogyny | 344 |
| 10 | "Emphasising individual liberty, mutual aid, and revolutionary communism, anarchists rejected authoritarianism, imperialism, borders, prisons, parliamentarian politics, and the centralisation of power in the state, among other things.
To recover Acharya’s life and anarchist thoughts is to remember the formulation of anticolonial thought and struggles against totalitarian oppression – be it colonialism, Bolshevism, nationalism, or fascism – struggles that reverberate across India and the world today."
— Ole Birk Laursen
https://m.thewire.in/article/history/mpt-acharya-indian-anarchist-europe-true-freedom | 499 |
| 11 | "Among men, the most frequently reported time to diagnosis was less than three months. Among women, it was one to two years."
https://www.theguardian.com/society/2026/oct/13/women-autoimmune-conditions-psychological-misdiagnosis-cambridge-study | 377 |
| 12 | "Many Indigenous languages of Turtle Island (North America) have no word describing the concept of disability. This may be due to the nature of these languages, which are largely verb- and context-based.
Traditionally in Anishinaabe culture, people are named through ceremony to reflect the gifts that they carry or responsibilities they hold within community. These names often reflect the capacities of individuals in relation to the spiritual realm.
In this way, children learn from a young age their role within the community as described by what they can do, what their unique gift is, or what teachings they bring to the collective. When describing a child, there is not often a discussion about what the child is lacking, or what they cannot do, because of the understanding that all children are gifts to the community."
— Nicole Ineese-Nash, Disability as a Colonial Construct: The Missing Discourse of Culture in Conceptualizations of Disabled Indigenous Children | 673 |
| 13 | "The reason why States are often so undemocratic is because they were never intended to be governed from the bottom up, and simply cannot be.
A centralised set of institutions ruling in a particular space cannot be ruled by everybody, and so the governing class and a ruling elite command it to the benefit of themselves and for the reproduction of their own power. For true democracy, one must necessarily begin by removing the State first.
In the State’s role as a governing body, accumulating and protecting resources (and people), it naturally sets apart the governors from what is governed. The State is its own beast.
This was summed up well again by Malatesta when he wrote about the role of government:
‘A government, that is a group of people entrusted with making the laws and empowered to use the collective power to oblige each individual to obey them, is already a privileged class and cut off from the people.
As any constituted body would do, it will instinctively seek to extend its powers, to be beyond public control, to impose its own policies and to give priority to its special interests.’
Malatesta’s point can be viewed as common sense to some, as we all know and often agree that politicians serve their own interests. This does not change with each politician, governor, or dictator.
Rather, the government wields a State for the benefit of its own class at the expense of others. Even when the governors seem to be in conflict, their underlying shared class interest remains intact.
Businesspeople may war with politicians, and politicians may war with aristocrats and monarchs, but ultimately each of these groups have a great deal in common: their proximity to the State machinery and their separation from those governed by it.
Claims that we all belong to one nation, or that we all have a part in democracy, simply obscure the reality that a social elite is wielding the State for its own ends.
The difference in power between you, a modern citizen, and a subject of an ancient kingdom might not be as dramatic as you might imagine. Our voice in this system is minimal — and that is why we must step away from it completely."
https://www.thecommoner.org.uk/the-state-our-ancient-enemy/ | 310 |
| 14 | "But what reason is there for the existence of government?
Why give up one's personal liberty and initiative to a few individuals? Why give them this power to take over willy nilly the collective strength to use as they wish?
Are they so exceptionally gifted as to be able to demonstrate with some show of reason their ability to replace the mass of the people and to safeguard the interests, all the interests of everybody better than the interested parties themselves?
Are they infallible and incorruptible to the point that one could, with some semblance of prudence, entrust the fate of each and all to their knowledge and to their goodness?"
— Errico Malatesta, Anarchy (1891) | 271 |
| 15 |  you can't enter a gang of violent goons and change them from within, you merely become one of them while trying to continue your stay amongst them | 451 |
| 16 |  "Experience through freedom is the only means to arrive at the truth and the best solutions; and there is no freedom if there is not the freedom to be wrong."
— Errico Malatesta | 404 |
| 17 |  the police are more the problem than politicians. there is no modi or stalin or trump or hitler without these footsoldiers. | 425 |
| 18 | "Marriage may have the power to bring the horse to water, but has it ever made him drink? The law will place the father under arrest, and put him in convict's clothes; but has that ever stilled the hunger of the child? If the parent has no work, or if he hides his identity, what does marriage do then? It invokes the law to bring the man to "justice," to put him safely behind closed doors; his labor, however, goes not to the child, but to the State. The child receives but a blighted memory of its father's stripes.
As to the protection of the woman,—therein lies the curse of marriage. Not that it really protects her, but the very idea is so revolting, such an outrage and insult on life, so degrading to human dignity, as to forever condemn this parasitic institution.
It is like that other paternal arrangement—capitalism. It robs man of his birthright, stunts his growth, poisons his body, keeps him in ignorance, in poverty, and dependence, and then institutes charities that thrive on the last vestige of man's self-respect.
The institution of marriage makes a parasite of woman, an absolute dependent. It incapacitates her for life's struggle, annihilates her social consciousness, paralyzes her imagination, and then imposes its gracious protection, which is in reality a snare, a travesty on human character."
— Emma Goldman, Marriage and Love | 418 |
| 19 |  Students and other people are up against the state in India, France and Spain right now.
When an institution with one-sided decision-making power and authority is threatened it resorts to overt violence. The police and the army protect the ruling class, not the people.
When the government talks about national security or the economy, it is talking about the capitalist class and its henchmen, not the people.
The people resisting oppression are always the lazy, the spoilt, the free-loaders, the misguided, the mentally ill, the miscreants, the traitors, the seditionists and the terrorists, and the ones oppressing are the hard-working nation-builders, the patriots, the honourable ministers and judges, the respectable priest, the productive, intelligent and meritorious, and the respectable family men. | 873 |
| 20 |  +2on raising children to think for themselves | 518 |
