The Lanterns of Guidance
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بسم رب الشهداء و الصدیقین And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision. 3:169 This channel is dedicated to the Martyrs and the Resistance.
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[BIGGER OBJECTIVES OF MARTYRS - CREATING FERVOUR]
To defeat the enemy is not the only object of martyrdom.
It aims at creating fervour also.
If Imam Husayn's companions had not laid down their lives that day, how could so much fervour have been created?
Though Imam Husayn (a.s) was the central figure in this event of martyrdom, his companions added to its lustre, grandeur and dignity. Without their contribution, Imam Husayn's martyrdom might not have assumed such a significance as to move, educate and encourage people for hundreds, nay thousands of years.
Shaheed Mutahari
The Martyr, p 63
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"Don't film me.
My friend wants to film my will.
He wants me to be shaheed.
Whats your message to your father?
"May God help my father."
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His Famous Quote:
We are the poor whom God has enriched with the love of Imam Hussein Alayhis Salam.
Certainly it is all good.
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How did you recieve news of his shahadat?
(To the family).
He was injured with the "pager explosion" terrorism and it was very serious, it was in his head directly and it lead to internal bleeding.
After 18 days his condition was improving but this is Allahs plans.
For more information about the pager explosion terrorism of the Zionists read the speech of his Eminence shaheed Sayad Hassan Nasrallah (ra):
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Did he feel his Shahadat:
He had changed a lot recently. He felt that something was going to happen, so he went to Iraq a month before his martyrdom and bought his own shroud and he touched it in all the holy places.
On the night of his martyrdom, one of the sisters saw him in her dream. He asked her not to cry and to regularly read Zyarat Ashura and read doaa Komail.
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Whoever lived with him saw nothing but goodness from him.
He was characterized by extreme care towards young people and defended them, especially the oppressed ones.
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Character:
Bilal had a strong relationship, with his mother, He was characterized by kindness and elegance.
He always asked us to pray, especially the morning prayer.
He spoke little and he kept normally silent.
He was very kind and known for his calmness. He would not talk about anything unimportant.
He did not talk a lot about martyrdom, but Allah knows what he was hiding in his heart.
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Name:
Ali Bilal Al haj Hassan
Date of birth:
October 14th 1999
Date of Shahadat:
October 5th 2024
Village:
Shimistar
Buried:
Shimistar
Jihad Name:
Komail
His Study:
Business Management.
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🔴 Iranian diplomat Nasser Asadi:
🔺 The UN was established to save future generations from war, not to provide a platform for the architects of devastation or a safe haven for war criminals.
🔺 The US-Israeli crimes will neither be forgiven nor forgotten.
🔺 Any aggression against Iran’s sovereignty, territorial integrity, or national interests will face a firm response.
@PressTV
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🔺 “If you don’t get your father out, we will kill him right in front of your eyes.”
Jamila Ahmad Mousa al-Zaanin recalls how Israeli forces forced her and her family to leave their shelter despite her husband’s critical injuries, describing his final moments as he died from severe blood loss.
Watch in full
#WomenofResistance
@PresstvPrograms
Repost from Al Mayadeen English
Dr. Hussein Al-Moussawi, Deputy Secretary-General for Media Affairs of Iraq's Al-Nujaba Movement for Media Affairs, said that the Iraqi government's “shameful submission” to US demands demonstrated that Washington's decision remained dominant, while sovereignty had been reduced to “nothing more than a dream.”
Al-Moussawi criticized the government's inability to oppose the decision, despite it representing a majority.
He warned that the decision would subject Iraq and its people to political, economic, and social losses, as well as major material and moral costs whose effects would persist for years.
Al-Moussawi also invoked a Quranic verse, saying, “Is the reward for good anything but good?”, while highlighting Tehran's support for Iraq.
He said Iran had opened its borders to Iraqi trade, made its weapons stockpiles available and mobilized its people to defend Iraq when “everyone else abandoned it.”
He also noted that Iran had allowed Iraqi oil to pass safely through the Strait of Hormuz and continued to supply Iraq with gas for its electricity-generating plants.
“Is this how the favor is repaid and gratitude shown in practice?" he asked.
When the Heart Becomes Empty: The Precision of the Qur’an
Why does the Qur’an not simply say that the mother of Moses became sad after placing her infant in the river?
Why does it choose the striking expression:
“And the heart of Moses’ mother became empty.”
— Qur’an 28:10
The answer begins with the extraordinary precision of the Qur’anic word “empty.”
After Allah inspired Moses’ mother to nurse him and, when she feared for him, cast him into the river, He commanded her:
“Do not fear, nor grieve. Indeed, We will return him to you and make him one of the messengers.”
(28:7)
Yet when she learned that Moses had been taken by Pharaoh’s household, her heart became “empty.”
The Qur’an did not describe ordinary sadness.
Classical commentators understood the expression as meaning that her heart became emptied of everything except thoughts of Moses—his safety, his fate, and the overwhelming fear of losing him.
Modern medicine also helps us appreciate how profoundly intense fear can affect the body.
Acute emotional stress activates the sympathetic nervous system, increasing heart rate and altering cardiovascular function.
Severe emotional distress can therefore be experienced physically as pounding, racing, or constriction in the chest.
But it would be scientifically inaccurate to claim that “empty” literally means that the heart becomes devoid of blood; this is not an established physiological explanation of the verse.
The deeper wonder lies elsewhere:
The Qur’an captures, in a single word, a state in which grief becomes so overwhelming that ordinary life seems to disappear from consciousness.
Then comes the beautiful continuation:
“Had We not strengthened her heart…”
(28:10).
The heart that had become overwhelmed was strengthened by Allah.
This is why contemplation of the Qur’an requires both linguistic sensitivity and knowledge.
Every word invites us to look deeper—not merely at what the verse says, but at why this particular word was chosen.
The Qur’an does not merely tell us that a mother was sad.
It allows us to feel what happened inside her heart.
