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Ahlul Ḥadīth Wal Athar

Ahlul Ḥadīth Wal Athar

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Spreading the salafi da'wah - Qur'ān and Sunnah upon the understanding of the salaf. Wise sayings, books, articles, verdicts, knowledge based refutations & more on whatsapp : https://whatsapp.com/channel/0029VakfzJ8BA1eqQ6FUF543 Abū Muḥammad Neẓām

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📣 🔪 The Condition of 'Abdul 'Azīz At-Tarīfī Shaykh 'Abdul Hamīd Al-Hajūri (حفظه الله) was asked, What is your opinion regarding Shaykh ‘Abdul-‘Azīz At-Tarīfī, is he considered to be from the Khawārij? Answer: Yes, he is from the scholars of the Surūriyyah, and from the Khawārij , Al-Qā'idah. For this reason, they have elevated his status and printed his books in the best possible standard of print. This is their methodology; they aggrandise whoever is with them, praise him, and, I mean, promote him on Twitter and similar platforms until he becomes known among the people and the people pay attention to him. After that, his misguided ideology becomes prevalent. Source: t.me/A_lzoukory/72462

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Correction: 8 and not 18th. May Allāh reward the brother who brought it to attention
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‎Prophet ﷺ was born on 18th Rabī' al-Awwal, not 12th ‎Shaykh Salīm al-Hilāli (حفظه الله) states: ‎"All the opinions regarding the date of birth of the Prophet ﷺ are suspended (Mu'allaq) without chains of narration. There is no need to consider them, except for the opinion of: the 18th of Rabī' al-Awwal, which Imām Mālik transmitted from the prominent Tabī'i, Muḥammad Ibn Jubair Ibn Mut'im, with an authentic chain of narration. ‎For this reason, the historians have deemed this opinion reliable, just as Ibn Faris did in Awjaz as-Siyar (p. 7) and Al-Muhibb At-Tabari in Khulasatu Siyar Sayyid al-Bashar (1/211). ‎This opinion was recorded by Ibn 'Abd al-Barr in Al-Isti'ab (1/18) from Muḥammad Ibn Mūsa al-Khwārizmi, and Ibn Kathīr cited it with certainty in Al-Bidāyah wa An-Nihāyah (2/242) on the authority of Al-Khwarizmi. ‎Al-Hafiz Abu al-Khattab Ibn Dihyah graded this opinion as the most correct in his book At-Tanwīr fi Mawlid al-Bashīr, and this is also the preferred view of our Shaykh, Imām Al-Albāni (may Allah have mercy upon him).” End quote. ‎Footnote of the book: As-Sahīh al-Musaffa (p. 27)
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🎙️Ustadh Ash-Shaykh Abu Haroon Muhammad At-Taweel ((حفظه الله)) The Choice Of the Student of Knowledge Not to Take Knowledge
🎙️Ustadh Ash-Shaykh Abu Haroon Muhammad At-Taweel ((حفظه الله)) The Choice Of the Student of Knowledge Not to Take Knowledge from Those Who Appear in Videos Avoiding Taking Knowledge from Teachers Who Appear in Videos https://t.me/DawahFromYemenEng1/295 https://t.me/AlMaktabahassuniyyah101/2442
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https://t.me/SalafiMakthaba?livestream
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‎🚨Friday Alert! You have great chance of getting rewarded for every step you take towards the Friday Prayer immensely. 👇🏻 ‎Narrated by Aws Ibn Aws that the Prophet ﷺ said, "Whoever takes a bath on Friday, and washes his head and body, and goes early, arriving early, and walks and does not ride, and draws near to the Imam and listens to him, and does not engage in idle talk; for every step he takes, he will have the reward of a year, the reward of a year's fasting and praying." ‎(Reference: Sunan Abi Dawud 345, Jami' at-Tirmidhi 496, Sunan Ibn Majah 1087. Authenticated by Shaykh Al-Albāni)
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Devotional Excerpts by His Eminence Shaykh Abū al-Yamān ʿAdnān ibn Ḥusayn al-Muṣqarī, may Allah preserve him. https://t.me/Ab
Devotional Excerpts by His Eminence Shaykh Abū al-Yamān ʿAdnān ibn Ḥusayn al-Muṣqarī, may Allah preserve him. https://t.me/Abulyammaneng/1720
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https://x.com/nezamalhindi/status/2085999458563580402?s=46
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‏Shaykh-ul-Islam Ibn Taymiyyah (may Allah have mercy upon him) said:_ ‏"The Muslims' endeavour to subdue the Rawāfidh is amongst the greatest acts of obedience and worship." ‏[Jami' ul-Masā'il, 7/437]
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https://t.me/dawatusalafiyyahurdu?livestream
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🚫FATWA OF THE PERMANENT COMMITTEE REGARDING ATTENDING OR WATCHING FOOTBALL MATCHES, INCLUDING THE WORLD CUP AND SIMILAR COMPETITIONS🚫 ✍️ Question: What is the ruling on watching sporting events, such as World Cup football matches and similar competitions? 📢✒️ The Permanent Committee replied: “Football matches in which money or similar prizes are involved are unlawful, because they constitute gambling. This is because it is not permissible to take a prize or compensation (sabaq) except in competitions that are sanctioned by the Shariah, namely horse racing, camel racing, and archery. Therefore, attending such matches is unlawful, and watching them is likewise unlawful for one who knows that they involve a prize or compensation, because attending them constitutes approval of them. However, if the match is not based on any prize or compensation, does not distract a person from obligations imposed by Allah—such as the prayer and other duties—and does not contain any prohibited matters, such as exposing the ‘awrah (parts of the body that must be covered), free mixing between men and women, or the presence of musical instruments and other forms of amusement, then there is no harm in playing such a match or watching it. And Allah is the Granter of success. May Allah send His blessings and peace upon our Prophet Muhammad, his family, and his Companions.” ⚡️ The members of the Permanent Committee who signed this fatwa were the esteemed scholars: 1️⃣Abdul-Aziz ibnu Abdillah ibni Baz 2️⃣Abdul-Aziz ibnu Abdillah Aala-sh-Sheikh 3️⃣Salih ibnu Fawzan Al-Fawzan 4️⃣Bakr ibnu Abdillah Abu Zayd 📚 Source: Fatawa of the Permanent Committee (15/238). https://t.me/NawwasalHindiEng/769
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📚 Etiquette Before Knowledge The status of good character and manners is exceptionally high in the sight of Allāh Almighty. Accordingly, it is narrated by Anas bin Mālik, may Allāh be pleased with him, that the Messenger of Allāh ﷺ said: «إن أكملَ المؤمنينَ إيماناً أحسنُهُمْ خُلُقًا، وإن حُسنَ الخلقِ ليبلغُ درجةَ الصومِ والصلاةِ» "Verily, the most complete of the believers in faith is the best of them in character, and indeed, good character reaches the rank of fasting and prayer." (Al-Ṣaḥīḥah 1590) It is narrated by Ḥudhaifah, may Allāh be pleased with him: "Among the people, ‘Abdullāh bin Mas‘ūd, may Allāh be pleased with him, was the person whose guidance, character, and conduct resembled the Messenger of Allāh ﷺ the most. This remained his state from the time he left his home until he returned to it. However, we do not know what his practice was inside the house among his family members." (Al-Bukhārī 6097) Ibn Kathīr, may Allāh have mercy upon him, stated: 🔹 ‘Alqamah [bin Qays al-Nakha‘ī] (62 AH) resembled ‘Abdullāh bin Mas‘ūd, may Allāh be pleased with him, (32 AH) in his guidance, character, and conduct; 🔹 and Ibrāhīm bin Yazīd al-Nakha‘ī (96 AH) resembled ‘Alqamah in his guidance, character, and conduct; 🔹 and Manṣūr bin al-Mu‘tamir (132 AH) resembled Ibrāhīm in his guidance, character, and conduct; 🔹 and Sufyān al-Thawrī (161 AH) resembled Manṣūr in his guidance, character, and conduct; 🔹 and Wakī‘ bin al-Jarrāḥ (197 AH) resembled Sufyān in his guidance, character, and conduct; 🔹 and Aḥmad bin Ḥanbal (241 AH) resembled Wakī‘ in his guidance, character, and conduct; 🔹 and Abū Dāwūd al-Sijistānī (Author of the Sunan) (275 AH) resembled Aḥmad bin Ḥanbal in his guidance, character, and conduct. (Al-Bidāyah wan-Nihāyah 14/618) ‘Abdullāh bin al-Mubārak, may Allāh have mercy upon him, stated: "I spent thirty years learning manners, then I spent twenty years acquiring knowledge. They (our teachers) used to learn manners before knowledge." He also stated: "It is as if two-thirds of religion consists of manners." (Ṣifat al-Ṣafwah 2/330) ‘Abdur-Raḥmān bin Mahdī stated: «كنّا نأتي الرّجل ما نريد علمه إلا أن نتعلّم من هديه وسمته ودلّه» "We used to come to a man, desiring not his knowledge, but only to learn from his guidance, his exemplary conduct, and his demeanor." He also stated: «كان عليّ بن المدينيّ وغير واحد يحضرون عند يحيى بن سعيد القطّان ما يريدون أن يسمعوا شيئا إلا أن ينظروا إلى هديه وسمته» "‘Alī bin al-Madīnī and more than one [scholar] used to attend the gathering of Yaḥyā bin Sa‘īd al-Qaṭṭān, not desiring to hear anything, but only to look at his guidance and his exemplary conduct." (Al-Ādāb al-Shar‘iyyah 2/149) And with Allāh lies all success. Abū Muḥammad Neẓām @ahlulhadithwalthar
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Looking back into Hurricane Katrina.pdf
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Beginners - 100 Questions And Answers.pdf
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📌*NOTICE & IMPORTANT ADVISORY* It is necessary to clarify that *Abul Hasan Faiz As Sindi* has, over the past few days, become influenced by Takfiri ideologies. We explicitly express our complete disassociation from Takfiri views and all other deviant methodologies that oppose the way of Ahlus Sunnah wal-Jama'ah. This individual is solely responsible for his own channels and posts. Until he makes a public repentance or a clear return to the truth, we advise everyone to distance themselves from his channels and writings. In these times of fitnah, we emphasize the necessity of holding fast to the Rope of Allah and remaining firm upon the Deen. It is deeply concerning when individuals known for following the Sunnah deviate from the Straight Path. This serves as a reminder that guidance is a blessing from Allah alone. We must constantly fear losing this blessing due to our own shortcomings. The Salaf understood the danger of sitting with the people of innovation. It is narrated that a man from the people of desires came to Abu Ayyub As-Sakhtiyani (rahimahullah) and said: > *"O Abu Bakr! I want to say one word to you."* He replied with a gesture of his hand: *"Not even half a word."* (Al-Ibanah al-Kubra by Ibn Battah). In another narration, he placed his fingers in his ears so he would not hear the man’s voice. This is because "the one who sits with someone becomes like them." We must take our knowledge only from reliable Salafi scholars and Mashaykh and their students who are known to be upon the correct creed. Today, the risk is even greater. Through social media, one can "sit with" and be influenced by anyone. Misguided callers are widespread on platforms like YouTube, spreading Ikhwani and Qutbi methodologies under the guise of knowledge. They strive to spread malice and suspicion against Muslim rulers, particularly against the Kingdom of Saudi Arabia. We remind ourselves to tread the path of salaf and distance ourselves from the people of innovations *Hisham bin Hassan*(rahimahullah) said: > "*Muhammad bin Sirin* and *Al-Hasan Al-Basri* used to say: 'Do not sit with the people of desires, do not argue with them, and do not listen to them.'" (Reported by Ad-Darimi and Ibn Battah. Authenticated by Shaykh Wahb Adh-Dhayfani rahimahullah). Guidance is not in our hands nor wishes. It is narrated from Anas bin Malik (may Allah be pleased with him) that the Prophet ﷺ used to frequently supplicate: > يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ > *"O Turner of the hearts, keep my heart firm upon Your Deen."* Abu Muhammad Nezam https://t.me/AlMaktabahassuniyyah101
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تنبِیہ واضح رہے کہ ابوالحسن فائز السندی گزشتہ کچھ عرصے سے تکفیری افکار سے متاثر ہو چکا ہے۔ اللہ اسے ہدایت دے۔ اسی بنا پر اسے انتظامیہ سے نکال دیا گیا ہے اور مطلع کیا جاتا ہے کہ ہم تکفیری نظریات اور اہل السنت کے مخالف دیگر گمراہ کن مناہج سے مکمل براءت کا اظہار کرتے ہیں۔ یہ شخص اپنے چینل اور پوسٹس کا خود ذمہ دار ہے۔ اس کی علانیہ توبہ یا رجوع ظاہر نہ ہونے تک ہماری نصیحت ہے کہ اس کے چینلز اور تحریروں سے دوری اختیار کی جائے۔ اس پرفتن دور میں ہم اللہ کی رسی کو مضبوطی سے تھامنے اور دین پر جمے رہنے کی تلقین کرتے ہیں۔ انسان اپنی ہدایت کا مالک نہیں، اسی لیے رسول اللہ ﷺ یہ دعا کیا کرتے تھے: يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ "اے دلوں کو پھیرنے والے! میرے دل کو اپنے دین پر ثابت قدم کر دے۔" ابو محمد نظام Tanbeeh Wazih rahe ke Abul Hasan Faiz As Sindhi guzishta kuch dino se Takfeeri afkaar se mutassir ho chuka hai. Allah usey hidayat de. Isi bina par usey Administration se nikaal diya gaya hai aur matla kiya jata hai ke hum Takfeeri nazariyaat aur Ahlus Sunnah ke mukhaalif digar gumrah-kun manaahij se mukammal bara'at ka izhaar karte hain. Yeh shakhs apne channel aur posts ka khud zimmedaar hai. Iski elaaniyah tauba ya rujoo na zaahir hone tak Humari naseehat hai ke iske channels aur tehreero se doori ikhtiyar ki jaye. Is pur-fitan daur mein hum Allah ki rassi ko mazbooti se thaamne aur Deen par jame rehne ki talqeen karte hain. Insan apni hidayat ka malik nahi, isliye Rasulullah ﷺ yeh dua kiya karte the: يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ "Aye dilon ko pherne wale! Mere dil ko apne Deen par sabit qadam kar de." Abu Muhammad Nezam.
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﷽ 📸 *Shaykh Albāni: Photography Ki Hurmat* "Mujhe jis baat ka sab se zyada darr hai, wo yeh hai ke aam Musalmano hatta ke Sa
﷽ 📸 *Shaykh Albāni: Photography Ki Hurmat* "Mujhe jis baat ka sab se zyada darr hai, wo yeh hai ke aam Musalmano hatta ke Salfi hazraat ke nazdeek bhi tasveer banana ek mubah (jaiz) amar ban jaye; khaas tor par un logon ke haan jo hath se banayi gayi tasveer aur photography ke darmiyan farq karte hain aur yeh kehte hain ke photography mein insan ka koi amal dakhal nahi, yeh to bas ek button dabane ka naam hai aur tasveer nikal aati hai." 🔕🔛🔔 *Fauran Updates Pane ke liye Notifications On Rakhen* *Channel*: https://shm.to/SalafiUrdu *Community*: https://shm.to/SalafiDurus *Telegram*: https://t.me/dawatusalafiyyahurdu/
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