قناة الشيخ مصطفى مبرم الرسمية

🌿 Maintaining the ties of kinship lightens the reckoning on the Day of Resurrection. ▪️ Our Shaykh, Mustafa Mabram (may Allah preserve him upon goodness), said: One of the most amazing textual deductions and remarks I have seen—and perhaps we have repeated it before—is the statement of Jaʿfar ibn Muḥammad (may Allah have mercy upon him and be pleased with him) regarding the saying of Allah, Glorified and Exalted is He: {And those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), and fear their Lord, and dread the terrible reckoning.} [Sūrah ar-Raʿd: 13:21] He said: "Maintaining the ties of kinship lightens the reckoning." Exalted is Allah (Subḥānallāh)! Do not just pass over this point—pay attention to it. He is telling you that maintaining the ties of kinship is among the deeds that make the reckoning easier for you—that is, in the Hereafter. So, when you maintain your ties of kinship, it becomes a means for your reckoning on the Day of Resurrection to be made easier. This is one of the greatest virtues of maintaining the ties of kinship. 📚 From the commentary on Al-Adab al-Mufrad. 🔉 Link to YouTube video: https://youtu.be/RyBbxgVbxHw 📖The official channel for benefits from Shaykh Mustafa Mabram (may Allah protect him): https://t.me/fawaidmbrm

🍃 هــل الشَّكوى مُنافيـة للصَّبر؟ قال شيخُنا مصطفى مَبرم حفظه الله: مِن دقائق الأمور في هذا الباب أن يظنَّ الإنسان أنَّ الشَّكوى منافيةٌ للصَّبر، الشَّكــوى لها حـالان: ▪️ إمَّا أن تشكو الله -عزَّ وجلَّ- إلى خلقه فهذا هو المذموم، وقد يصل إلى حدِّ التَّحريم. وَإِذَا شَـكَـوْتَ إِلَى ابْنِ آدَمَ إِنَّـمَـا تَشْكُو الرَّحِيمَ إِلَى الَّذِي لَا يَرْحَمُ   ▪️ لكن شكواك إلى الله -سبحانه وتعالى- لا تُنافي الصَّبر بل هي مِن أفراد الصَّبر؛ بل هي تحقيقٌ للصَّبر أن تشتكي إليه، وانظر إلى قوله -سبحانه وتعالى- في يعقوب مع ما حصل له حتَّى عمي بصره قال:﴿فَصَبْرٌ جَمِيلٌ﴾[يوسف:18] لاحظ؛ ثمَّ قال:﴿إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ﴾[يوسف:86] فلا معارضة بين الصَّبر وبين رفع الشَّكوى إلى الله -عزَّ وجلَّ-، المنهي عنه هو أن يشتكي الله إلى خلقه، وهكذا إذا نظرت إلى أيُّوب:﴿إِنَّا وَجَدْنَاهُ صَابِرًا ۚ نِّعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ﴾[ص:44] ومع هذا قال:﴿أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ﴾ [الأنبياء:83]، ﴿إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ﴾[ص:41] فهذه شكوى كونك تدعو الله عزَّ وجلَّ. 📚 التَّعليق على الشَّرح الموجز الممهَّد لتوحيد الخالق الممجَّد. 📖 قناة فوائد ش/مصطفى مبرم (رسمية) : https://t.me/fawaidmbrm

🌿 مِن دقائق تجريد التَّوحيد: أن لا تنتظر عوضًا على إحسانك. ▪️قال شيخُنا مصطفى مَبرم حفظه الله: كما أنَّ الحاجات الدُّنيوية ينبغي أن تُلغى مِن قلب العبد إذا أحسن إلى النَّاس؛ كذلك الحاجات الدِّينيَّة المعنويَّة، لا يعمل العمل إلَّا وقلبه أجرد أمرد مِن كلِّ شيء؛ ليس فيه أي التفاتٍ إلَّا أنَّه يعمل هذا العمل لله، إن وجد أثره أم لم يجد أثره، ما يطلب عنه شيئًا.. وحتَّى أنَّ الإمام أحمد كره أن تُعطي الفقير مثلًا الصَّدقة مِن المال فتقول: (اُدعُ لِي) كما يفعله كثيرٌ مِن النَّاس، كثيرٌ مِن التُّجار؛ أو توصله مشوارا في السيَّارة ثمَّ تختمه وتقول:(اُدعُ لي معَك) يقول هذا طلب عوض عن الإحسان الَّذي أحسنه. وربَّما مثلًا يستدين منك الشَّخص دَينًا ثمَّ تُسقطه عليه وتُتبع الإسقاط بقولك: (لا تنسَانا مِن الدُّعاء) أو (اُدع لنا معَك) لا؛ اُترك هذا، كان الإمام أحمد يكره حتَّى هذا، تجريد التَّوحيد في القلب ما هو سهل، تخلع كل الثِّياب مِن شعارٍ أو دثارٍ التي تعرض للقلب في التَّوحيد. 📚 التَّعليق على الشَّرح الموجز الممهَّد لتوحيد الخالق الممجَّد (باختصار). 🔉 رابط المقطع على يوتيوب: https://www.youtube.com/watch?v=tzG_wWoiZJQ 📖 قناة فوائد ش/مصطفى مبرم (رسمية) : https://t.me/fawaidmbrm

⚪️ The Treatment for Showing Off (Riyāʾ) ▫️ Our Shaykh, Mustafa Mabram (may Allah preserve him), said: Generally speaking, Showing off in worship, coupled with striving against oneself, has two methods of treatment: a knowledge based remedy and a practical one. ▪️The knowledge based remedy is to know about the evil consequences of showing off, as mentioned in the textual evidences, the Qur'an, the Sunnah, and the narrations of the Salaf. ▪️As for the practical remedy, it comes in different forms: • Among the greatest and most important is striving against oneself to turn to Allah and to make all deeds purely for His sake. • The second form is to make supplication. It has been narrated in a Hadith that the Prophet ﷺ used to say "O Allah, I seek refuge in You from associating anything with You knowingly, and I seek Your forgiveness for what I do unknowingly." [Al-Adab Al-Mufrad 716] This Hadith has a sound chain of narration. • Another method is to increase in righteous deeds, because showing off is from the works of Shaytan, and he draws nearer to a person who is weak minded, obsessed with the worldly life and heedless of righteous actions. As for the one who frequently performs righteous deeds, Shaytan remains distant from him, because righteous deeds contain the remembrance of Allah. Therefore, when a person increases in righteous deeds, he becomes distant from Shaytan. These three means are among the greatest and most important for treating showing off. • A fourth means can also be added: increasing in seeking beneficial knowledge, which in reality is directly associated with the first remedy. 📚 Source: Commentary on Al-Qasd as-Sadid on Kitab at-Tawhid. 🔉 Link to the video on YouTube - https://youtu.be/BD8t77yoLjI 📖 Telegram channel for benefits from Shaykh Mustafa Marram حفظه الله - https://t.me/fawaidmbrm

⚪️ مـــا عـــلاج الرِّيـــاء؟ ▫️ قال شيخُنا مصطفى مَبرم حفظه الله: الرِّياء في الجملة -مع المجاهدة- له علاجان: علاج علميٌّ وعلاج عمليٌّ.   ▪️أمَّا العلاج العلميُّ: فهو أن يعلم عاقبة الرِّياء كما دلَّت عليه نصوص الكتاب والسُّنَّة والآثار.   ▪️ وأمَّا العلاج العمليُّ فهو على جهاتٍ:   • مِن أعظمها وأهمِّها: مجاهدة النَّفس على التَّوجُّه إلى الله وإخلاص العمل له.   • ومنها: الدُّعاء، وقد جاء في الحديث أنَّه كان يقول: (اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لَا أَعْلَمُ) وهو حديثٌ حسنٌ.   • ومنها: كثرة العمل الصَّالح، لأنَّ الرِّياء مِن عمل الشَّيطان وهو قريبٌ مِن الإنسان المتهافت على الدُّنيا الذَّاهل عن العمل الصَّالح، بعيدٌ عمَّن عمل الصَّالحات لأنَّ في العمل الصَّالح ذكرٌ لله، فإذا أكثر مِن العمل الصَّالح كان بعيدًا عن الشَّيطان.   وهذه الثَّلاثة الأسباب العملية هي أهمُّها وأعظمها؛ ويُضاف إليها الرَّابـع: وهو كثرة طلب العلم -وهو راجعٌ إلى الأولى-.   📚 التَّعليق على القصد السَّديد على كتاب التَّوحيد. 🔉 رابط المقطع على يوتيوب: https://www.youtube.com/watch?v=y1Dgs9OsPvU 📖 قناة فوائد ش/مصطفى مبرم (رسمية) : https://t.me/fawaidmbrm ،،

🔵 Advice for Those Who Delay Hijrah Until They Find an Equivalent Alternative ▪️Our Shaykh Mustafa Mabram (may Allah preserve him) said: This is explicitly mentioned in the hadith of ʿUmar may Allah be pleased with him that is agreed-upon (by al-Bukhari and Muslim) regarding the statement of the Prophet ﷺ: "No doubt, actions are based upon the intentions behind them and every person shall be rewarded according to what he intended. Thus, he whose migration was for the sake of Allāh and His Messenger, then his migration was indeed for Allāh and His Messenger." This person migrates in order to escape with his faith intact. What about the gloomy circumstances he will face in the Muslim lands? Will he find a luxurious house? Will he find a job that suits his status and position? These things do not bother such a person—and people vary in this respect. As for the one who researches the country he will migrate to in order to see if it is really suitable for him—even though he currently lives in a land of unbelief containing hardship, distress, corruption, evil, trials, and things that would perhaps leave an upright person without religion—despite this, before anything else, he researches the state of the country to which he intends to migrate: Does it meet his standards? Is the job suitable? Are there amenities? Are there alternatives? If these things are available, he migrates, and if they are not available, he remains in the land of unbelief! Is this rare? Are there people like this? It is too common for one to merely say there are people like this. In fact, sometimes it is someone who is well known as a person of righteousness! Our Lord, Glorified and Exalted, has said: "And whoever migrates for the sake of Allah will find in the earth many places of refuge and plenty to live by." So migrate my brother! Be patient, seek Allah's reward, and encourage your family to be patient while seeking Allah's reward with a sincere righteous intention. Allah will bring about ease after hardship: "And whoever fears Allah, He will make for him a way out, and will provide for him from where he does not expect. And whoever relies upon Allah, then He is sufficient for him. Indeed, Allah will accomplish His purpose." So a person should migrate. This is one of the matters of utmost importance. 📘 Commentary on Ash-Sharḥ al-Mūjaz al-Mumahhad li-Tawḥīd al-Khāliq al-Mumajjad. 🔹 قناة فوائد ش/مصطفى مبرم (رسمية) : https://t.me/fawaidmbrm

🔵 Advice for Those Who Delay Hijrah Until They Find an Equivalent Alternative ▪️Our Shaykh Mustafa Mabram (may Allah preserve him) said: This is explicitly mentioned in the hadith of ʿUmar may Allah be pleased with him that is agreed-upon (by al-Bukhari and Muslim) regarding the statement of the Prophet ﷺ: "No doubt, actions are based upon the intentions behind them and every person shall be rewarded according to what he intended. Thus, he whose migration was for the sake of Allāh and His Messenger, then his migration was indeed for Allāh and His Messenger." This person migrates in order to escape with his faith intact. What about the gloomy circumstances he will face in the Muslim lands? Will he find a luxurious house? Will he find a job that suits his status and position? These things do not bother such a person—and people vary in this respect. As for the one who researches the country he will migrate to in order to see if it is really suitable for him—even though he currently lives in a land of unbelief containing hardship, distress, corruption, evil, trials, and things that would perhaps leave an upright person without religion—despite this, before anything else, he researches the state of the country to which he intends to migrate: Does it meet his standards? Is the job suitable? Are there amenities? Are there alternatives? If these things are available, he migrates, and if they are not available, he remains in the land of unbelief! Is this rare? Are there people like this? It is too common for one to merely say there are people like this. In fact, sometimes it is someone who is well known as a person of righteousness! Our Lord, Glorified and Exalted, has said: "And whoever migrates for the sake of Allah will find in the earth many places of refuge and plenty to live by." So migrate my brother! Be patient, seek Allah's reward, and encourage your family to be patient while seeking Allah's reward with a sincere righteous intention. Allah will bring about ease after hardship: "And whoever fears Allah, He will make for him a way out, and will provide for him from where he does not expect. And whoever relies upon Allah, then He is sufficient for him. Indeed, Allah will accomplish His purpose." So a person should migrate. This is one of the matters of utmost importance. 📘 Commentary on Ash-Sharḥ al-Mūjaz al-Mumahhad li-Tawḥīd al-Khāliq al-Mumajjad. 🔹 قناة فوائد ش/مصطفى مبرم (رسمية) : https://t.me/fawaidmbrm

،، 🌿 صلةُ الرَّحم تُهوِّن الحِساب يوم القِيامة. ▪️ قال شيخنا مصطفى مبرم حفظه الله: مِن أعجب ما رأيته في الاستنباط والتَّنبيه -وربَّما نكرِّره-: ما قاله جعفر بن محمَّد رحمه الله ورضي عنه عند قول الله سبحانه وتعالى:{وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ}[الرعد:٢١]، قــال: (صِلَةُ الرَّحِمِ تُهَوِّنُ الْحِسَابَ) يا سبحان الله! لا تمشي على هذه الفائدة مشيًا؛ انتبه لها! يقول لك: صلة الرَّحم ممَّا يُهوِّن الحساب -يعني في الآخرة-، فإذا وَصلت رحمك كان سببًا في تهوين مناقشة الحساب يوم القيامة، وهذا مِن أعظم فضائل صلة الرَّحم. 📚 التَّعليق على الأدب المفرد. 🔉 رابط المقطع على يوتيوب: https://www.youtube.com/watch?v=DWIjSOhiuWM 📖 قناة فوائد ش/مصطفى مبرم (رسمية) : https://t.me/fawaidmbrm ،،

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