SALAFI WOMEN (سلفيات)
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Authentic Islamic knowledge for Muslim women upon the Qurʾān and Sunnah according to the understanding of the Salaf, without being lenient or excessive. 🌹
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Repost from DAWAH FROM YEMEN
🆕 Al-Maktabah
As-Sunniyyah Translations
⬇️Presents⬇️
📣Dawah From Yemen📣
🔊Excerpt Titled🔊
Truly The Religion With Allaah is Islam...
Preserve [Guard] This Religion
🎙️By The Faith Shaykh
Abee 'Ammar Yāsir
Al-ʿAdanī ((حفظه الله))
https://t.me/DawahFromYemenEng1/289
https://t.me/alastegaama/5828
🆕 OFFICIAL ENGLISH
CHANNEL SHAYKH ABEEABDIRAHMAN
RADMAANAL- HUBAYSHEE 🆕
📣DAWAH FROM YEMEN📣
⬇️ PRESENTS ⬇️
📥AL-MAKTABAH AS-SUNNIYAH TRANSLATIONS 📤
EXCERPT TITLED
↪️BENEFITS OF ↩️
FROM THE SIGNS OF THE LOVE ALLAĀH'S MESSENGER ((ﷺ))
https://t.me/Radman3Eng/693
https://t.me/Radmaan3/25258
🆕 Official English channel Of Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree
'
📢Al-Maktabah As-Sunniyyah Translations 📢
📣Dawah From Yemen📣
↪️Presents↩️
🌹Series Of Cultivation for
The Muslim Women🌹
🔊Titled🔊
My Muslim Sister:
Learn The Matters Of Your Religion, for the plots are Many
🎙️Shaykh Abee
Hudayfah Abdul-Ghani
Al-Omaree ((حفظه الله
https://t.me/abdulghaneeEngOmaree1/259
https://t.me/abdelgniomry/18854
Repost from DAWAH FROM YEMEN
🆕🎙️ Al-Maktabah As-Sunniyyah Quranic Recitations 🆕🎙️
⬇️Presents⬇️
📩Dawah From Yemen📩
📢Yemeni Mashaayikh & Students of Knowledge Recitations📢
🔊Surah AR-Rahman Complete 🔊
🎙️Recited By
The Noble
Brother Ibrahim
Al-Haydaree ((حفظه الله))
https://t.me/AlMaktabahassuniyyah101/2431
https://t.me/AbuKhlid3320/61285
https://t.me/DawahFromYemenEng1/284
📤AL-MAKTABAH AS-SUNNIYAH TRANSLATIONS📥
🆕 OFFICIAL ENGLISH🆕
CHANNEL SHAYKH
ABEE ABDIRAHMAN
RASHAAD AD-DHALEE'E
♦️Q&A SERIES♦️
🔊Excerpt Titled🔊
What advice is for the one falls into sin, then repents and returns to sin Again?
🎙️AShaykh Rashaad
AD-Dhalee'e ((حفظه الله))
https://t.me/rashadEng1/356
https://t.me/rshad11/19958
Repost from DAWAH FROM YEMEN
The Salafi Daʿwah Between Manhaj and Hizbiyyah [Partisanship]
Ash-Shaykh Saleem
Al-Hilalee ((حفظه الله))
Explains ⤵️
Fourthly: ⤵️
Why Is Mercy Sometimes Lacking Within Some Salafi Environments?
When considering some of the forms that disputes take, we find that the problem is not always due to a lack of knowledge.
Rather, in many cases, it stems from weakness in Tarbiyah (Cultivation) and īmān (faith).
Our Shaykh, Muḥammad Nāṣir -Dīn Al-Albānī {رحمه الله,} called attention to this profound matter when he
Said:⤵️
“We have been afflicted in our character.”
Similarly, Shaykh Rabeeʿ
↪️Al-Madkhalee {رحمه الله pointed↩️
to the effects of “psychological ailments, weakness in Taqwā,
and the absence of mutual mercy.”
A person may possess knowledge, understand the terminology, and have the correct affiliation; however, if he has not cultivated himself upon sincerity, humility, wishing good for the Muslims, and having good thoughts about others, the Daʿwah in his hands can become a battleground, a means of settling personal scores, or a platform for asserting himself.
It is from this that harshness finds its way into speech, brotherhood becomes weakened, and the dispute itself becomes greater than the knowledge involved.
Fifthly: ⤵️
Ahlu-Sunnah Are People of Mercy Among Themselves
The Salafiyyah that the Imāms practiced and called others to was not a Salafiyyah of noise and commotion, nor one of exchanging insults, nor one that takes pleasure in bringing people down.
Rather, it is a Salafiyyah founded upon mercy, justice, mutual compassion, sincere advice, and love for the sake of Allaah.
For this reason, the senior scholars, despite their firm adherence to the Sunnah, were among the most humble of people, the most merciful, and the most concerned with maintaining unity.
They understood that the strength of the daʿwah is not found in raising voices, but in hearts uniting upon the truth.
Likewise, they understood that the greatest triumph for the daʿwah is not found in having numerous disputes.
Rather, it lies in preserving unity, strengthening brotherhood, and cultivating a generation that loves the Sunnah and its people not a generation that lives amid an atmosphere of tension and polarization.
Follow link 🔗 for Arabic
source
https://t.me/DawahFromYemenEng1
https://t.me/Eryany2
Translated by:
Abu Zakariyyah SaadiQ
Repost from DAWAH FROM YEMEN
↪️ DFY ↩️
🆕[ Dawah From Yemen ]🆕
Presents ⤵️
📣Al-Maktabah As-Sunniyyah Translations
🔊Power Excerpt Titled🔊
Recognizing The Means Of Honor
🎙️Shaykh Abee Abdirahman
Jum'an Ibn Ramaḍān
Al-Lahmar((حفظه الله))
https://t.me/DawahFromYemenEng1/278
https://t.me/AlMaktabahassuniyyah101/2425
https://t.me/AbuKhlid3320/61288
Repost from 𝓐𝓵-𝓜𝓪𝓴𝓽𝓪𝓫𝓪𝓱 𝓐𝓼-𝓢𝓾𝓷𝓷𝓲𝔂𝓪𝓱
The Correct Narration Concerning the Angel Delaying the Recording of a Sin
Ash-Shaykh Abū ʿAbdillāh Fayṣal Al-Hashidee (حفظه الله) was asked regarding the two narrations concerning repentance:⤵️
Does the angel wait three hours or six hours before recording the sin?
He answered:⤵️
After examining the two narrations, the relied-upon narration is the ḥadīth mentioning six hours. As for the narration mentioning three hours, as far as I have been able to ascertain, no ḥadīth from the Prophet ((ﷺ)) is established through it.
Therefore, it is not correct to mention it as an established Sunnah from the Prophet ﷺ.
As for the ḥadīth of Abū Umāmah (رضي الله عنه), the Messenger of Allah ﷺ said:
«“Indeed, the angel on the left withholds the pen for six hours from the Muslim servant who errs or commits a sin. If he regrets it and seeks Allah’s forgiveness for it, the angel discards it; otherwise, it is recorded as one sin.”»
It was narrated by al-Ṭabarānī, Abū Nuʿaym, and al-Bayhaqī, and Shaykh al-Albānī (رحمه الله) graded it Ḥasan (good). Regarding its chain of narration, he stated that it contains ʿĀṣim ibn Rajāʾ ibn Ḥaywah and al-Qāsim, and that the statements of the scholars concerning these two narrators do not lower the ḥadīth beneath the level of Ḥasan.
Al-Haythamī also related that al-Ṭabarānī narrated it through several chains of transmission and that the narrators of one of those chains are considered trustworthy.
As for the narration mentioning three hours, I have not come across an established chain for it traced back to the Prophet ﷺ. Therefore, it is not correct to use it as evidence for specifying that the angel waits for three hours. With regard to aḥādīth that specify particular periods of time, they should not be attributed to the Prophet ﷺ unless their authenticity has been established.
As for reconciling the narrations, there is no need to do so, because the narration mentioning three hours is not established, while the narration mentioning six hours is the one relied upon according to those who graded it Ḥasan.
It should also be pointed out that the meaning of the ḥadīth is not that it is permissible for a Muslim to delay repentance for six hours. Rather, it demonstrates Allah the Exalted’s bounty and mercy toward His servant. If the servant hastens to regret his sin and seek forgiveness, that evil deed is not recorded against him.
This encourages the Muslim to hasten to repentance immediately after committing a sin and not to persist in it.
And Allaah knows best.
https://t.me/AlMaktabahassuniyyah101
Repost from 𝓐𝓵-𝓜𝓪𝓴𝓽𝓪𝓫𝓪𝓱 𝓐𝓼-𝓢𝓾𝓷𝓷𝓲𝔂𝓪𝓱
🆕 Al-Maktabah As-Sunniyyah Translations Publications
Presents ⬇️
DFY [ Dawah From Yemen]
🔊Remindful Excerpt
Titled🔊
The Servant's Need For Seeking Forgiveness
🎙️Ash-Shaykh Abdullāh
Al-Quṣayr [[رحمه الله]]
https://t.me/AlMaktabahassuniyyah101/2422
https://t.me/AbuKhlid3320/61657
https://t.me/DawahFromYemenEng1/276
Repost from N/a
How to Deal With One Who Knowingly Falls Into Major Shirk
السلام عليكم ورحمة و بركاتة
📩A Brother is asking📩
We have brother who commit shirk akbar and they find it okay and they defend them selfs or boost behind it. what is the ruling on how to treat that person while they are with full knowledge about shirk and do we make it that we confront them aside or distance ourselfs from them. Barakallah fik.
What is the ruling on dealing with this person, given that he is fully aware that this act is shirk? Should we speak with him privately, confront him, and advise him, or should we distance ourselves from him and avoid him?
May Allaah bless you.
📨Answered by📨
🎙Ash-Shaykh Abee
Usamah Muḥammad
Al-Majidee ((حفظه الله))
و عليكم السلام و رحمة و بركاتة
May Allaah preserve you and bless you
This brother should be advised he should be advised, and it should be made clear to him.
It should be explained to him that this is from shirk, that this is not permissible, and that this May Allaah bless you exposes him to the punishment of Allaah, Glorified and Exalted.
If he accepts the advice, then all praise is due to Allaah.
Otherwise, he should be left.
Yes, he should be left, May Allaqh bless you.”
Follow link 🔗 ⤵️ for Audio source
https://t.me/EngFatawaboxes_9_9_9_Bot
Repost from N/a
A Warning Against Tabarruj in Front of One’s Maḥārim
Ash-Shaykh Abū Ḥamzah ʿĪsā al-Muṣannif (حفظه الله) writes:
“Some women, may Allāh guide them, appear in front of their maḥārim in immodest clothing, fitting the statement [of the Prophet ﷺ ], ‘clothed yet naked.’
She says ‘This is my brother, and this is my maternal uncle.’ Alright, O good woman, we are not denying the bond of kinship [between you], but what you are doing is forbidden. Your maḥram is still a man, first and foremost, and a man is tempted by the appearance of a woman who displays herself immodestly — with tight-fitting clothing which reveals some of her charms. And Allāh’s aid is sought.
Some women might reject this and say, "My maḥārim don't think that way," and so on.
However, if you were to see the confessions of the men concerning the immodest display of their female maḥārim—their sisters, daughters, paternal aunts and maternal aunts, especially those whom their marriage has been delayed, you would weep over your own state due to your negligence, and you would weep over the state of the chaste young men as they try to lower their gazes.
They flee from the immodest display of women on the streets, only to encounter something even worse: the immodest display of their female maḥārim inside their own homes.
May the proof of Allāh be upon you, reconsider your appearance in front of your maḥārim. Do not tempt them and thereby bear their sins. Cover yourself and conceal your femininity, for it is for your husband alone and not for your maḥārim.”
TN: Maḥram (pl. maḥārim): an unmarriageable relative.
———
Translated by:
Umm ʿAbdillāh al-Afghāniyyah
Official English Channel:
https://t.me/AboElyaaaasEng1
Arabic Quote Source:
https://t.me/AboElyaaaas/14825
Repost from N/a
🆕 Official English channel
of Ash-Shaykh Abee
Abdirahman Bassām
Al-Gharaasi Al-Hubayshee
⬇️Valuable Excerpt🔊
Titled ⤵️
The Strength Of[ Iman]
Faith Works Wonders
🎙️ Shaykh Bassām Al-Gharaasi
Al-Hubayshee ((حفظه الله))
https://t.me/Bassamalimohammed/3073
https://t.me/BassamalimohammedEng1/10
