𝐍𝐒 𝐇𝐄𝐈𝐃𝐄𝐍𝐓𝐔𝐌

𝐂𝐎𝐍𝐅𝐄𝐒𝐒𝐈𝐎𝐍 𝐂𝐀𝐍 𝐍𝐎 𝐋𝐎𝐍𝐆𝐄𝐑 𝐒𝐔𝐒𝐓𝐀𝐈𝐍 𝐆𝐄𝐑𝐌𝐀𝐍 𝐒𝐎𝐂𝐈𝐄𝐓𝐘 "We live in a historically unprecedented era. Certainly, throughout the centuries, nations have risen or fallen through wars and revolutions, states have been established or destroyed. However, only rarely do upheavals occur in the life of nations that reach into the very foundations of the social order and threaten or even destroy it! Who today still refuses to see, or simply denies, that we are now in the midst of a struggle not about border disputes between nations or states, but about the preservation or destruction of the established human social order and its cultures themselves? [...] What we found in our time to be "society" is not only controversial in its individual elements, but in some cases already so devalued that it can only be a matter of time before the illusion of such a social order is shattered in catastrophe. Today, there is no longer any sustainable organization of human society whose supporting elements derive their rights solely from birth, status, origin, or even property. Nor can supposed "education" or membership in a particular denomination be considered factors capable of building and maintaining society." — Adolf Hitler Source: Der Parteitag der Arbeit vom 6. bis 13. September 1937. Offizieller Bericht über den Verlauf des Reichsparteitages mit sämtlichen Kongreßreden. p.30-31

𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐌 As explained; National Socialism is ultimately a biological worldview rooted in understanding and adapting to Nature. But beyond that crucial point, we must also break down further what it entails for the common man into practice. Why is it called a worldview rather than some reactionary political ideology? From interpreting world history to governmental policy, it has the answers not previously taught before Hitler came into power. That is, interpreting history purely through the lens of racial insights and the uses of institutional power as a means to an end towards racial preservation as its goal. As we know, race is the core component in National Socialism just as much as it is towards creative humanity. So we should treat our race with as much care as possible if we as a people are to survive in this world. This means that we as individuals—are nothing—as the Volk is everything. Every conscious action must have the consideration if it benefits or harms the Volk. The nation itself is not merely a meaningless and materialistic concept of simply where we live, it is who we are. We the Volk in itself are the nation (i.e the Volksgemeinschaft). States/institutions can be destroyed yet what will always remain is the purity of our blood. We declare to all of our viewers to produce white children, to build racially committed communities, to be self-sufficient, to struggle, and to seek the wisdom which embodies National Socialism. Life and it's wonderful mechanisms is sacred so we affirm it's importance in guiding how we live. Since National Socialism is built on this biological outlook of life, life-experience is a key element to consciously understand it. In other words, to LIVE National Socialism, as it is not just ideas on paper. Devotion towards our people is built on sacrifice. He who does not sacrifice cannot make change in the world. Providence rewards action, not laziness. March forward from your mind intellectually to your body physically into the greatness of National Socialism! "For me and all true National Socialists, there is only one doctrine: People and Fatherland. We have to fight to safeguard the existence and reproduction of our race and people, the sustenance of our children, the purity of our blood, and the freedom and independence of the Fatherland. Only then may our people fulfill the mission assigned to them by the creator of the universe. All ideas and ideals, all teaching and all knowledge, must serve these ends. Everything must be examined from this viewpoint and turned to practical uses, or else discarded." — Adolf Hitler — Source: Mein Kampf, Vol. 1, Chapter 8, p.272

𝐏𝐎𝐄𝐌 𝐏𝐔𝐁𝐋𝐈𝐒𝐇𝐄𝐃 𝐁𝐘 𝐓𝐇𝐄 𐓏𐓏 "Their God in high heaven divided punishment and reward — The people in a colorful throng stood around the throne. The blessed went one way, the damned to the other side — I saw it — and went away from punishment, reward, and disgrace. God in my own heart, God who in sun and fire, in light and the heavenly expanse, shines, without time or duration, He is in all Life and in Death — He has given me peace from punishment, reward, and distress." Source: Vormingsbladen der Germaansche-SS, No. 7 Jaargang 1 (1941) p.249

𝐓𝐇𝐄 𝐍𝐒𝐃𝐀𝐏 𝐀𝐆𝐀𝐈𝐍𝐒𝐓 𝐁𝐈𝐁𝐋𝐈𝐂𝐀𝐋 𝐍𝐀𝐌𝐄𝐒 𝐅𝐎𝐑 𝐂𝐇𝐈𝐋𝐃𝐑𝐄𝐍 The Official NSDAP newspaper "Völkischer Beobachter" reported that guidelines published by the Interior encouraged the use of exclusively German names, naming many jewish (Hebrew) names as something to be frowned upon in naming your child with the exception of specific bible names that have already been assimilated/Germanicized: "After the Reich Minister of the Interior had already taken precautions through his guidelines for applications to change family names, ensuring that Germans would no longer have to retain Jewish family names and, conversely, that Jews would be prevented from disguising themselves under German names, an interesting ruling by the Berlin Court of Appeals has now been issued. This ruling establishes the principle that a registrar cannot be compelled to register a typically Jewish first name for a child of German blood. A registrar had refused to enter the first name Josua into the birth register, arguing that the name was of Hebrew origin and had not become sufficiently established in the German language to be regarded as a German first name [...] When selecting first names, the foremost guideline should be that a German child ought to have a German first name, meaning a name originating in German history, legend, or tradition and regarded by the people as German. This applies, for example, to names such as Siegfried, Dietrich, Otto, Heinrich, Gudrun, and Gertrud. In contrast, names that originated in a foreign language and a foreign historical and intellectual tradition could also be considered, provided that, through a long process of development, they had become so integrated into the German linguistic consciousness that they were regarded as German and were no longer, or scarcely, perceived as foreign. This category includes first names such as Alexander, Julius, Viktor, Rose, and Agathe. This applies particularly to names of Christian origin, that is, names of people who had a direct personal connection with the founder of the Christian religion and are mentioned in the New Testament. These are mostly names of Hebrew origin, such as Johannes, Matthäus, Matthias, Maria, Elisabeth, and Martha. These names are generally not perceived as un-German. Special attention should be paid to first names mentioned in the Old Testament that are of Hebrew origin and whose earliest bearers had no connection, or only a distant connection, with Christianity. Here, too, individual first names are no longer perceived as non-German, for example, Eva and Ruth. However, names with a particularly Jewish sound that had not entered the German vocabulary should be judged differently, for example, Abraham, Israel, Samuel, Salomon, Judith, and Esther, even though it had previously been customary in certain regions to give children such names. Josua, too, was a typically Jewish first name of the kind that had to be categorically rejected for German children." The implications of this are that if the select biblical names highlighted had not already become assimilated into German culture, they could have been rejected under the NSDAP's criteria. The Jewish origins of the Old Testament, of course, cannot be denied. Source: Völkischer Beobachter, "Keine jüdischen Vornamen mehr für deutschblütige Kinder Eine klare Entscheidung des Kammergerichts Berlin" 9. August 1938 p.4

𝐃𝐀𝐒 𝐒𝐂𝐇𝐖𝐀𝐑𝐙𝐄 𝐊𝐎𝐑𝐏𝐒 𝐎𝐍 𝐑𝐀𝐂𝐄 𝐎𝐕𝐄𝐑 𝐑𝐄𝐋𝐈𝐆𝐈𝐎𝐍 "For what kind of soldier would he be who risks his patriotic conduct, his fighting strength, and his life only on the condition of upholding his denominational “interests”. But fortunately, he stands neither beside nor behind Christians on the one hand, nor God-believers on the other, but simply as Germans. He knows what is at stake and therefore places the commonality of blood above that of denomination." Source: Das Schwarze Korps, "Konfessionelle Bedenken" Folge 25, 20. Juni 1940 p.4

𝐍𝐀𝐓𝐔𝐑𝐄 𝐈𝐒 𝐓𝐇𝐄 𝐃𝐄𝐅𝐈𝐍𝐈𝐍𝐆 𝐏𝐈𝐋𝐋𝐀𝐑 𝐎𝐅 𝐔𝐍𝐃𝐄𝐑𝐒𝐓𝐀𝐍𝐃𝐈𝐍𝐆 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐌 How Hitler described the meaning and fulfillment of the world is anything but Christian. In Hitler's eyes, the Unknown Creator (Nature) placed man on this earth to struggle against others for none other than existence, not a fallen world. Nothing is more wise than Nature as it's wisdom is absolute and Hitler describes Nature within Life as all powerful. If we cannot transcend Nature then what comes to understanding the world is not found in the Bible, but Nature. Hitler uttered that National Socialism is adapting to Nature. He is ultimately deifying Nature's will as the will of Providence and thus God. "Struggle is the father of all things; the struggle in Nature is the separation and destruction of the weaker, who is seized by death, loses light and sun, and splinters away. The law of Nature always asserts itself to make humankind aware that it is no wiser than this law. Humankind cannot transcend Nature and its laws; it may gain dominion over animals, but it merely ekes out its existence with them. It devours them, can be very cruel to them, but it cannot become master of Nature. Humankind is not even master of the smallest planet." [1] "Humanity has risen through an eternal struggle. This struggle is nothing other than life itself. For what is life but the struggle for daily bread? And this struggle and this life are bound to Nature. Nature knows no peace. " [2] "Humankind cannot rise above the laws of Nature. It can only understand Nature better and use it against other living beings. Struggle is the father of all." [3] "The inner structure of a people varies, depending on its will. The higher a nation's standing, the greater its intellectual potential and the more pure spirit comes to the fore. The spirit is the life force made manifest in Nature; it usually weakens the more humanity distances itself from Nature." [4] "Nature, in its eternal wisdom and reason, recognizes no rights of the individual, but only strength and power. Likewise, a people that is small and weak perishes according to the will of Nature; the world does not respect the sick, but only the healthy." [5] "Providence did not merely allocate the earth's surface to individual beings, but placed them there and set the interplay of forces free, desiring that the stronger ones prevail, because it is precisely this prevailing of the stronger that endures, and the weak perishes." [6] "No one escapes their fate, and just as people believe they are very clever and can master Nature, Nature will bring them to their knees, and only then will they come to know this cruel Goddess of reason." [7] — Adolf Hitler It is thus of no surprise to us that according to Hitler: "It was the task of National Socialism to enlighten humanity and show it the path prescribed by Nature." [8] It appears that "Good" is defined strictly by biological strength and survival rather than the Christian idea of "blessed are the merciful". National Socialism is a biological worldview. Source: [1] 14. April 1928 "Freiheit und Brot" Rede auf NSDAP-Versammlung in Bayreuth [Dok. 256] [2] 18. Januar 1928 "Die deutsche Not und unser Weg" Rede auf NSDAP-Versammlung in Memmingen [Dok. 221] [3] 26. April 1928 Dok. 265 Rede auf NSDAP-Versammlung in Pforzheim [Dok. 265] [4] 8. Juli 1925 "Über die allgemeine Lage der Bewegung" Rede auf NSDAP-Versammlung in Stuttgart [Dok. 55] [5] 8. Januar 1932 Rede auf NSDAP-Versammlung in Lemgo [Dok. 4] [6] 10. August 1930 Rede auf NSDAP-Versammlung in Kiel [Dok. 86] [7] 15. März 1929 "Wir und die Reichswehr Unsere Antwort an Seeckt und Geßler" Rede auf NSDAP-Versammlung in München [Dok. 6] [8] 5. Januar 1927 Rede auf NSDAP-Versammlung in München [Dok. 63]

𝐎𝐍 𝐓𝐇𝐄 𝐐𝐔𝐄𝐒𝐓𝐈𝐎𝐍 𝐎𝐅 𝐑𝐀𝐂𝐈𝐀𝐋 𝐋𝐎𝐘𝐀𝐋𝐓𝐘 As expected, the question of race over religion has been misconstrued as being a "false dichotomy" by some when it is ultimately a question of necessity. In reality, it entails the question of where your loyalty lies most. Your race, which is responsible for all creative humanity, or religious dogma, which often contradicts the goals of racial survival. As National Socialists, Eternal struggle—likewise with War, is known as the father of all things. The question of faith will eventually be of dire importance in decisive decisions. Will you sacrifice the warm and comforting racial-universal idea of paradise after Death to uphold racial principles? Or will you allow such oriental concepts to reign over your primal instincts of the survival of our species? White humanity depends on this very question of Loyalty. If the Christian churches, as it has done and defended for many years, allow for mixed-race marriages and hereditary degeneracy, then we must positively affirm it's dissolution. For we cannot accept in our hearts as National Socialists such racially decaying practices towards the future of our species. Thus, the right conclusion is—RACE FIRST. "He who would live must fight. And he who doesn’t wish to fight in this world of permanent struggle has no right to live. Such a saying may sound harsh–and so it is! Yet far harsher is the fate of he who believes that he can overcome Nature, and thus in reality insults her. Distress, misery, and disease are her replies! Whoever ignores or misjudges the laws of race deprives himself of the happiness that belongs to him. He places an obstacle in the victorious path of the superior race and, by doing so, interferes with a precondition of all human progress. Burdened with humanitarian sentiment, he falls back to the realm of the helpless beast." — Adolf Hitler — Source: Mein Kampf, Vol. 1, Nation and Race, p.345

𐓏𐓏 𝐖𝐈𝐒𝐃𝐎𝐌 𝐅𝐑𝐎𝐌 𝐓𝐇𝐄 𝐄𝐃𝐃𝐀𝐒 𐓏𐓏 𝗬𝗢𝗨𝗥 𝗟𝗘𝗚𝗔𝗖𝗬 𝗢𝗨𝗧𝗟𝗜𝗩𝗘𝗦 𝗗𝗘𝗔𝗧𝗛 "Cattle die, and kinsmen die, And so one dies one's self; One thing I know that never dies. The fame of a dead man's deeds." — Hávamál (stanza 78) 𝗦𝗧𝗔𝗡𝗗 𝗕𝗬 𝗬𝗢𝗨𝗥 𝗥𝗔𝗖𝗜𝗔𝗟 𝗞𝗜𝗡 "A hero should fight with his foemen thus, As Hogni strove in Gunnar’s behalf." — Atlakviða (stanza 20) 𝗔𝗟𝗪𝗔𝗬𝗦 𝗛𝗘𝗟𝗣 𝗬𝗢𝗨𝗥 𝗥𝗔𝗖𝗜𝗔𝗟 𝗞𝗜𝗡 "So well may I my kinsmen aid—As help one foot from the other has." — Hamðismál (stanza 14) 𝗙𝗔𝗖𝗘 𝗗𝗘𝗔𝗧𝗛 𝗪𝗜𝗧𝗛 𝗖𝗢𝗨𝗥𝗔𝗚𝗘 "Bravely and gladly a man shall go, Till the day of his death is come." — Hávamál (stanza 15) 𝗡𝗔𝗠𝗘 𝗘𝗩𝗜𝗟 𝗔𝗡𝗗 𝗦𝗛𝗨𝗡 𝗜𝗧 "If evil thou knowest, as evil proclaim it. And make no friendship with foes." — Hávamál (stanza 127) 𝗗𝗢 𝗡𝗢𝗧 𝗙𝗜𝗚𝗛𝗧 𝗬𝗢𝗨𝗥 𝗥𝗔𝗖𝗜𝗔𝗟 𝗞𝗜𝗡 "In fashion of wolves it befits us not—Amongst ourselves to strive." — Hamðismál (stanza 29) 𝗞𝗘𝗘𝗣 𝗧𝗥𝗨𝗘 𝗧𝗢 𝗬𝗢𝗨𝗥 𝗪𝗢𝗥𝗗 "Bitter the fate of the breaker of troth. And poor is the wolf of his word." — Sigrdrífumál (stanza 23) 𝗕𝗘 𝗡𝗢𝗕𝗟𝗘 "But a noble name will never die, If good renown one gets." — Hávamál (stanza 77)

𝐓𝐇𝐄 𐓏𐓏 𝐎𝐍 𝐆𝐄𝐑𝐌𝐀𝐍𝐈𝐂 𝐅𝐀𝐈𝐓𝐇 𝐀𝐒 𝐌𝐎𝐑𝐀𝐋 𝐂𝐎𝐍𝐒𝐂𝐈𝐎𝐔𝐒𝐍𝐄𝐒𝐒: 𝐁𝐄𝐘𝐎𝐍𝐃 𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐈𝐙𝐀𝐓𝐈𝐎𝐍 𝐀𝐍𝐃 𝐏𝐀𝐆𝐀𝐍 𝐑𝐄𝐄𝐍𝐀𝐂𝐓𝐌𝐄𝐍𝐓 "For the Germanic peoples, religion was and remains a private matter; the Germanic patriarchs were their own priests and did not tolerate a priesthood. What we need is not a vague enthusiasm for some secretive and sectarian pseudo-religiosity, but an open and honest commitment to the religious and, above all, moral views of our ancestors. It was one of the most fateful errors of these small associations that wanted to renew the religion of our race that they tried to pick up where the violent Christianization of the time had interrupted its living development - it is impossible to erase a millennium of human and ethnic development and treat it as if it never existed. Wotan and Thor are dead, and those enthusiasts who, a good dozen years ago, slaughtered an equally old white horse on an ancient sacrificial stone were sad fools who needlessly compromised a good cause. Neither these pre-Christian religious customs nor the ideas underlying them are readily applicable to us; if an attempt is to be made to express our race-appropriate moral consciousness in external religious forms, we must try to refer to the holy book of our ancestors, the “Edda”, in the same way that Christianity today refers to the books of the Old Testament. One can certainly allow the poetically beautiful and, in particular, the ideological passages to have a direct effect on oneself and, if one wishes, compile a kind of moral code from them; however, one should not try to overshoot the mark. Religion is a matter of the spirit, and can therefore only be based on the spiritual; our task is merely to ensure that a German person who has rejected all Oriental teachings and strives to gain the moral heritage of our race through his own knowledge is not hindered in this endeavor." Source: Auf Hieb und Stich Stimmen zur Zeit am Wege einer deutschen Zeitung herausgegeben von Gunter d'Alquen (1937) p.103-104

𝐎𝐑𝐈𝐆𝐈𝐍𝐀𝐋 𝐒𝐈𝐍 𝐈𝐒 𝐅𝐎𝐑𝐄𝐈𝐆𝐍 𝐓𝐎 𝐔𝐒 A doctrine that denounces the impulses and the instincts can only repress what Nature herself endowed us with. Psychology itself has shown us that the puritanical suppression of drives as seen in both Christian denominations leads to dire consequences, namely the pressure-cooker effect and dissociation from the self. We refer to the teaching of original sin, which is foreign to the Germanic soul through and through. This belief that mankind was universally afflicted with a capacity to sin, and is now in a fallen state because of it, ultimately falls apart in every life or death scenario. A man who represses his instincts for power is going to lose his legacy, a man who does the same for reproduction will die without any continuation. We crave more, because more is what we were programmed to grab. That being said, there's a sharp difference between self-denial and self-mastery, the former wants to repress the good and the bad instincts, causing a cannibalism of the self, while the latter harnesses the overflowing power of the good instincts and drives for growth. Weakness is falling for myth that our existence must be overcome; to be strong is to channel oneself into what is great in this world. What is our solution? The very antithesis: original nobility. By reaching high to the reality that we are born with a radiant innocence, we can live in a much freer state of existence, one that places the health of our bodily-soul above the fears of eternal damnation. We must therefore break free of the jewish chains threatening the sovereignty of our racial will, both spiritually and physically, in order to achieve true self-sufficiency.

𐓏𐓏: 𝐆𝐎𝐓𝐓 𝐈𝐒 𝐋𝐈𝐅𝐄 𝐈𝐓𝐒𝐄𝐋𝐅 "GOD is all things: Heaven and Earth, Passing away and becoming, Failure and success. That the stone is heavy – that is GOD! That it is hard – that is GOD! That it is grey – that is GOD! There is nothing in water that is not GOD. That the water flows – that is GOD! That it rises as mist, drifts along as cloud, falls down as rain – that is GOD! That it refreshes us – that is GOD! There is nothing in fire that is not GOD. That the fire warms – that is GOD! That it shines – that is GOD! That it dissolves old bonds and creates new ones – that is GOD! There is nothing in fire that is not GOD. That the grass greens, That the rose blooms – that is GOD! That the grape ripens – that is GOD! That the worm breaks forth – that is GOD! That the swallow flies – that is GOD! That the horse runs – that is GOD! That the child plays, that the bride loves, that the man ponders – that is GOD! That we create, that we have custom, that we are brave, that a leader arises for us, that we desire a realm, that peoples contend in peace and in war – that is GOD! That the globe turns, that the moon accompanies it, that the sun warms it, that the stars shine, that man explores it and that he senses GOD within it – that and everything is GOD! Only this is not GOD, is what does not exist: Emptiness, darkness, cold, gap, lack and weakness, error, ugliness, folly. But to us they seem like something. Emptiness is non-being of content, darkness is non-being of light, cold is missing warmth, error means something that is lacking, weakness is missing strength, ugliness is absence of beauty. Evil is a lack of good. But what the evil person does, what is truly present in it, strength and will and cleverness— this good in the evil is GOD! [...] Lovingly GOD wins the highest power: Creator becomes He and child, in whom the father recognizes himself. But even him calls out of his essence eternal law: Only where two are alike, can there be true love! Where two are not alike, love would harbor hate, loyalty would harbor betrayal, a gift would harbor poison! Where two are not alike, they would have to part or end up destroying each other. In what two are alike, therein they love each other; In what two are not alike, therein they help each other. This is the law. We are only executors, The judgment has been passed before we ever speak it. We have no choice. Here no free will applies. Where equals find each other, love is the measure. There they must will each other in innermost necessity. Where unequals meet, hate is compulsion. Here no good will helps. Here GOD consents to no love. GOD is love and hate! In both He unites parts toward greater likeness. Where it appears to us that parts join into a new whole, GOD seems to us Creator and a GOD of life. Where it does not appear to us where parts have stepped out of a unity, GOD seems to us Destroyer and a GOD of death. But He who is all things, He does not know Himself as two— love and hate, life and death, Creator and Destroyer— but as ONE!" Source: "GOTT" SS Leitheft 8. Jahrgang, Heft 04 (1942) p.4-6

𐓏𐓏 𝐀𝐑𝐓𝐈𝐂𝐋𝐄 𝐎𝐍 𝐀𝐍𝐂𝐈𝐄𝐍𝐓 𝐆𝐄𝐑𝐌𝐀𝐍𝐈𝐂 𝐁𝐄𝐋𝐈𝐄𝐅 𝐀𝐍𝐃 𝐓𝐇𝐄 𝐃𝐄𝐂𝐄𝐀𝐒𝐄𝐃 "In the homeland of the Germanic peoples, the most impressive cultural monuments of their distant past—dolmens and rock carvings—have been preserved to this day. Nearly 4,000 years ago, a powerful farming people in Northern Germany and Scandinavia honored their dead by erecting monumental burial sites, to which legends and ancient customs, strange to Christian thought, are still attached. The graves are a testament to the moral strength of these people and their highly developed sense of community. Even at such an early time, the concept of family is strikingly evident, gaining heightened significance in the living's obligation to the dead. The eternal, immutable rhythm of life, of becoming and passing away, had been sanctified through them. They experienced it in the incomprehensible course of the stars and, as farmers, felt connected to it. The forces of life were felt and lived within them. From this arose their obligation to life, their moral world. It was a closed world. Not one from which one could completely detach oneself, one that could only be understood intellectually. The deceased departed from earthly life, yet he continued to live on, not in a physical earthly way, but in a similar unity of body, soul, and spirit as the descendants of his clan. Indeed, he even needed his weapons, food, and drink, and human memory and care. He became a role model and surely even a protector of his clan. In this weightless form, he stood in league with the forces of fate and helped determine the lives of the living. The people of that devout era of megalithic tombs created symbols for their religious beliefs, just as devout Germans do today. Thus, we find the wheel cross and the axe symbol carved into the gravestones as signs of the life-giving powers. We find the axe hidden beneath the hearth of the house. Here, no magic or sorcery reigned, but rather the belief in the power of the forces that humankind needed. The religious world, and thus also the moral laws, of the Nordic farmers were thoroughly earthly. The powers were accessible to their sound religious sensibilities, for they worked for life and did not draw them into a "substanceless afterlife". Source: "HÜNENGRÄBER UND FELSBILDER Ein Beitrag zum germanischen Glauben" SS Leitheft 8. Jahrgang, Heft 04 (1942) p.20-21

𐓏𐓏 𝐀𝐑𝐓𝐈𝐂𝐋𝐄 𝐎𝐍 𝐆𝐄𝐑𝐌𝐀𝐍𝐈𝐂 𝐏𝐈𝐄𝐓𝐘 "Our ancestors worshipped supernatural powers in their religion, whose influence and power they believed they could sense—certainly in field and forest, in the heavens and on earth, but above all in their own lives. And this has always been the primary and most important thing. While humankind is indeed a child of Nature, as a being endowed with language and intellect, it is bound to community in a completely different way than animals. The primal relationships with family, clan, and nation into which one is born determine one's life to a far greater degree than one's relationship to "Nature," which is the arena of one's activity. From the community, one also receives one's religion—just as one receives one's language! Through the cult and myth that one learns from it, the community mediates one's relationship to the divine. But more than that: in the activities and aspirations of this community, in the laws that govern it, in the orders that bind it, in the moral values ​​that prevail within it, the will of the divine itself confronts the individual. Here in the community, it is first encountered; for these orders and bonds derive their sacred and binding power from the fact that, according to ancient belief, they are established by the Gods themselves and are under their supervision and protection. Particularly revealing in this respect are the accounts in the Icelandic sagas concerning the sacrificial feasts of the Norwegians. At the great annual festivals, we learn there, sacrifices were offered on the one hand "for harvest" (or a "good year") and "peace," and on the other hand for the "victory" and rule of the king. From this, it is clear that the sacrifice performed by the community, represented by the religious community, was also related to the life and destiny of that community. [...] It is more difficult to gain an understanding of the inner religious attitude of the Germanic people, of their unique piety, than from the forms of worship and the impact of religion on public life. — The sanctity and power of the deity evoke in believers a feeling of dependence. But for the Germanic people, this feeling of dependence on their god was free from slavish subservience. On the contrary, it was borne by a strong, courageous trust. In the North, trua ("trust") is the expression for religious faith, and the God on whom the Icelander relied above all others in life's troubles and difficulties, he called his "Fulltrui," that is, the one who deserved complete trust. Like the Norwegian Thorolf Mosterbart, many Germanic men sought refuge in their god and his counsel before making difficult decisions. Knowing themselves safe in the protection of the mighty god, it was only natural to see him as a reliable "friend." And we have much evidence that Thor, in particular, enjoyed this esteem. He is called Astvinr ("kind friend") in one saga. Such a beautiful and dignified relationship does not lessen the distance between man and God upon which all pious faith rests; but a piety flowed from it that gave man security and strength; it is the most noble trait in the image of Germanic religion." Source: "GERMANISCHE FROMMIGKEIT" SS Leitheft 8. Jahrgang, Heft 04 (1942) p.7-8

𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐈𝐓𝐘 𝐃𝐈𝐒𝐓𝐎𝐑𝐓𝐄𝐃 𝐓𝐇𝐄 𝐆𝐄𝐑𝐌𝐀𝐍𝐈𝐂 𝐕𝐈𝐄𝐖 𝐎𝐅 𝐆𝐎𝐃 "A worldview proves its worth in times of great decisions. We are deeply convinced that the fighting strength of the German army is ultimately rooted in the faith of the German people. The Nordic man cannot live or fight without faith. The very length and severity of this war demand the indispensable backbone of a worldview. At the beginning of the war, we may have believed we could put spiritual matters aside. But we had long since realized that the struggle for a new order in Europe could only be won through the ideological superiority of National Socialism. Now, for the vast majority of our fellow Germans, religious ideas are overloaded and distorted by the disastrous duplicity that the Church has given to the German people's experience of God. The separation of God and world, of body and soul, of earthly and otherworldly, has opened a chasm in all religiously sensitive people, which has only not led to a complete illness of the soul of European man because, despite church and dogma, so much positive, healthy faith was present, especially in the European, Germanic center, that the germs of disease could be suppressed at any time, despite individual catastrophes, when they became a danger to the lives of the peoples. Now we must defend ourselves in two directions: firstly, against our ecclesiastical opponents, whose dogmatic systems have long since been scientifically and philosophically overcome, but whose followers largely consist of those fundamentally good German people who live according to those sacred Germanic values ​​and customs which the Church captured in time for its own purposes; and secondly, against those contemporaries who believe they can unravel the mystery of life and becoming in the world purely intellectually, and who, instead of seeing the immeasurable creative power of nature, which creates a thousandfold venerable secrets in every new human life, in the circles of the stars, in the world of atoms, see technical processes and confuse the law and number according to which nature proceeds with the ultimately inexplicable and only religiously experienced primal force that governs these things themselves. It is clear that our entire creative life, be it in the realm of visual arts, poetry, philosophy, or the natural sciences, has for centuries operated outside the sphere of the church. Schiller and Goethe, Kant, Schopenhauer, and Nietzsche built their worlds outside this sphere. [...] The voice of God is not dead. Our people, wherever they achieve something unique, wherever they heroically endure something unique, live, as it were, sleepwalking surely according to this voice. Faith is not fanatical intuition. It presupposes a bond with God. A conscious integration of all our political and intellectual endeavors, of our moral actions, must spring from it if we are to be justified in uttering this word. Now, certainly, thousands upon thousands of Germans act out of faith and have neither in the past nor in the future required a philosophical system for their actions: they act from their conscience, which is the eternal voice of the Creator within humanity. This fact, however, does not absolve us of the necessity to clearly articulate and coherently present what is merely instinct and, now more strongly than ever, a will to shape our own existence and our human obligations. The SS-Leitheft are intended to provide building blocks for this. This booklet represents a beginning. What we need is a unified overview of the laws of life, from which moral norms for our actions as individuals can also arise." Source: "Glaube" SS Leitheft 8. Jahrgang, Heft 04 (1942) p.1-2

𝐁𝐄𝐖𝐀𝐑𝐄 𝐎𝐅 𝐒𝐏𝐈𝐑𝐈𝐓𝐔𝐀𝐋 𝐏𝐎𝐈𝐒𝐎𝐍 The greatest threat to our cause has by far been the faulty notion of equality; found in Liberalism, Marxism, and of course: Christian doctrine. Whether in a spiritual or materialistic form, the impulse to flatten the organic hierarchy of existence, whether it's race, rank, or social standing has lead to dire consequences on the grand scale, such as the failures of multiculturalism in the West, the failures of Marxism in the East, or the very existence of the third world itself. "This is a testimony to the wonderful union existing among Christians; but it also proves that, as Our paternal love embraces all peoples, whatever their nationality and race, so Catholics the world over, though their countries may have drawn the sword against each other, look to the Vicar of Jesus Christ as to the loving Father of them all... " (Mystici Corporis Christi, June 29, 1943) Don't be fooled! Equality of opportunity and equality of outcomes are two sides of the same miserable coin, built on the same misconception about life: that we all begin with a blank slate (tabula rasa) and that human nature can be modified (arrogance). A doctrine that consistently seeks to flatten the starting point or flatten the ends is a doctrine that is incompatible with the asymmetry of the physical world as it only knows how to transcend, not ascend. True progress is about building a culture that affirms the iron logic of Nature; the egalitarian instinct only seeks regression and escape. Continuing on this topic, we must also denounce the very doctrine of individualism insofar as it upholds the indivisible myth of the self, which is ignorant of much more biologically-deterministic reality, that we are the summation of a plurality of drives, passions, racial instincts, and physiological conditions, in which most people cannot control. The doctrine of individualism is also faulty in that it inherits the same error that all opinions share intrinsic value regardless of origin or content, which is yet another misvaluation of Christianity that seeks to flatten the distinction between High and Low. A genuine path forward isn't found in metaphysical escape-routes like Christianity or liberalism, which seek to transcend the laws of existence, rather, the only way forward is National Socialism, for it is the only movement that affirms the asymmetry of the world, it's the only movement that upholds the very laws of Nature, and it's the only solution to the mess that equality has left us, the only place of refuge being the racially-conscious view of life.

𝐓𝐇𝐄 𝐆𝐄𝐑𝐌𝐀𝐍𝐈𝐂 𝐖𝐀𝐘 𝐎𝐅 𝐓𝐇𝐈𝐍𝐊𝐈𝐍𝐆 "The German way of thinking formulates no unrealistic theories, nor does it hope for miracles, but judges man according to his importance to the community. It measures the life of the individual by the life of the entire people. It measures the present by the standard of the future. Thus, the value of the individual becomes small compared to the size of the community. Thus, the value of the personality becomes great, considering its exemplary influence on the community." — Kurt Eggars, Published words by the SS Source: Germanische Leitheft, Den Haag - 1941 Nr.2, (SS-Hauptamt) p.44

𝐓𝐇𝐄 𝐃𝐈𝐕𝐈𝐍𝐄 𝐎𝐑𝐃𝐄𝐑 𝐓𝐇𝐑𝐎𝐔𝐆𝐇 𝐓𝐇𝐄 𝐒𝐎𝐋𝐒𝐓𝐈𝐂𝐄 "For millions and millions of years, our planet has orbited the sun, the mother of all that lives on our earth. But only through the searching gaze and the deep insight of the Nordic man did the sublime, eternal order, which speaks from the course of the sun, come into humanity's consciousness. In the summer solstice they recognized the inexorable law: "Die and Become," and with grim acceptance they learned to believe in it. Sun days were their feast days; the Solstice, however, was their sanctuary. On the nights of the summer solstice, they lit their fires on the hills as a sign of their will to live and create against the forces of the night and rejection. The winter solstice, with the ever-recurring birth of light, was for them the symbol of the eternity of the struggle for life. Thus they regulated their existence within the boundaries of the divine order. As a sign of this faith, they bore the sun symbol, the swastika, as a symbol of salvation. As a sign of this faith and under this sign, exactly 5,000 years ago, the Indo-Germanics entered the light of history." Source: Germanische Leitheft, Den Haag - 1941 Nr.2, "Zonnewende" (SS-Hauptamt) p.2

𝐃𝐈𝐕𝐈𝐒𝐈𝐎𝐍? Lo and behold the most popular slogan of modern political Christianity in the face of countless anti-Christian Third Reich writings. The mischaracterization of political division. It becomes "division" until it's people unfairly promoting Christianity over other's conscience. It becomes "division" until Christians censor and denounce our racial kin merely for religion. It becomes "division" until it's ultimately confirmation bias. This is the clever slogan of political Christianity ever since the church in the Third Reich came up with the slanderous term of "neo-paganism" against National Socialism. Is it our fault that much of the internal documentation and newspapers of the time contradict the essence of Christianity? Is it our fault that we wish to not allow such valuable material to be forever buried and forgotten? Our response is: we do not apologize. Where would the libraries worth of material and open discussion on it be if it hadn't been for the many which courageously stepped up against the majority rule? All of the sweat and labor put into resurrecting the upheaval of intellect which took place at those times? Truth itself may not be so comforting every time. Yet that is what makes the reality we live in so beautiful. Our iron will to pursue this with our Germanic Faustian spirit! For this very reason, we take into account what the material says. Since, for example, the SS was the total spiritual embodiment elite of National Socialism over any other NSDAP organization, what they consistently wrote about religion should be taken into account and not ignored. The treasonous acts of the clergy, the spiritual foreignness of the church—all of this was not by accident. Rather, it is the physical expression of what comes from National Socialist thought without ecclesiastical intervention. If one cannot be mature enough to reconcile such material then National Socialism isn't for them. As its not merely just what they wrote that we follow, but the structural pillars of National Socialism such as the forefront concept of Race which embodies it the most. National Socialism is here to stay and we will continue to fight for the freedom of National Socialist material until the very end!

𝐒𝐀𝐓𝐈𝐑𝐈𝐂𝐀𝐋 𝐈𝐌𝐀𝐆𝐄𝐑𝐘 𝐅𝐑𝐎𝐌 𝐃𝐀𝐒 𝐒𝐂𝐇𝐖𝐀𝐑𝐙𝐄 𝐊𝐎𝐑𝐏𝐒 𝐀𝐓𝐓𝐀𝐂𝐊𝐈𝐍𝐆 𝐂𝐇𝐔𝐑𝐂𝐇 𝐒𝐔𝐏𝐄𝐑𝐒𝐓𝐈𝐓𝐈𝐎𝐍𝐒 The SS openly mocked the Christian idea of divine intervention if you pray or commit blasphemy to God. Here are the captions to each image: "A pious maidservant, feeling herself pregnant, prayed to St. Ignatius of Loyola that her child might bear his likeness. St. Ignatius partially granted this request and, in his great kindness, bestowed upon the infant the features of one of his most devout disciples." "The wife of an Obersturmführer from the Race and Settlement Office was admitted to the hospital in X. because she was expecting a child. She immediately demanded the removal of the holy water font that hung by the door of her hospital room. She ultimately succeeded in having the font taken down. And what was the consequence of this act of sacrilege? The aforementioned Sturmführer’s child was punished by Heaven with hydrocephalus. Thus do the sins of the parents visit themselves upon their children!" "At the hospital in S., a pregnant woman committed a transgression by declaring that she could not stand the sight of priests. Heaven thereupon played a little anatomical prank: it marked the child with thirty-three navels that looked exactly like the heads of the clerical collars she had mocked." "A careless neo-pagan woman was playing thoughtlessly with a Bible in the maternity clinic in N., making donkey ears in the process. No wonder the pagan child she gave birth to a few hours later also had donkey ears!" Source: Das Schwarze Korps "So macht man „Fingerzeige" Gottes!", Folge 11, 17. März 1938, p.12

𝐃𝐀𝐒 𝐒𝐂𝐇𝐖𝐀𝐑𝐙𝐄 𝐊𝐎𝐑𝐏𝐒 𝐑𝐄𝐉𝐄𝐂𝐓𝐈𝐍𝐆 𝐇𝐄𝐀𝐕𝐄𝐍 𝐀𝐍𝐃 𝐈𝐓𝐒 𝐌𝐎𝐑𝐀𝐋𝐈𝐓𝐘 "The essence of a noble morality lies in the relocation of the motives for action to the inner self of the individual. Since my actions are not merely a function, but rather I am the action itself, I need not look to a "higher power," a judge, to bring about the consequences of my actions; instead, reward and punishment unfold entirely automatically. Though the consequences of what I say, think, and do may affect no one else, they affect me as surely as the consequences of what I consume. The action of the present is the seed from which the next moment blossoms, with the same natural law as a tree blossoms from a seed. Only with the abandonment of the moral world order imposed by a divine world despot will the human soul regain its divinity, from which the moral and religious materialism of the Church has deprived it. This is the great sacrilege of clerical methodology: that by proclaiming the otherworldly biblical God, who forces mankind under the sword of objective good and evil and presents them with the choice between heaven and hell, it deprives the soul of its true freedom. The German, on the other hand, rejects the confession of salvation or damnation in this life itself, specifically in the purely psychological sense of the bliss or torment of hell of a fulfilled or eternally unsatisfied life. [...] The world-historical significance of National Socialism as a moral movement lies in the destruction of the belief in a metaphysical good and evil, in a moral world order to which humanity is inescapably subject. Furthermore, it lies in the awakening of the awareness of responsible freedom, the realization that there is no good and evil other than what we ourselves make of it: we ourselves, who carry the divine law within us and must act under the inner compulsion of this divinity. For what is freedom? It is not the materialistically understood freedom of the intellect and of a doctrine of virtue devised with the intellect, which necessarily always stands in struggle with the demands of our better being, but rather the divine necessity that springs from deep beneath the intellect, indeed even beneath reason, and reigns within us!" Source: Das Schwarze Korps "Pharisaische Mitleidslehre", Folge 11, 17. März 1938, p.6