Virgo Potens

2 of 2 Month of the Holy Family ~ February 7th Oh, how true it is that every man is a liar, for one need have but little pride in order to be a liar, and there is no one who has not inherited through our first parents something of that pride which they learned in listening to the deceitful promise of the serpent: “And you shall be all Gods.” [Gen. iii, 5] Again it may be said that every man is a liar in this sense–—that he not infrequently prizes earth more than Heaven, the body more than the soul, things temporal more than things eternal, the creature more than the Creator–—and it is for this reason that David exclaims: “O ye sons of men, why do ye love vanity and seek after lying?” [Ps. iv, 3] “The sons of men are liars in the balances.” [Ps. lxi, 10] But in reality a lie dwells essentially in that pride which makes us esteem ourselves above what we are. Whoever regards himself as more than mere nothingness is filled with pride, and is a liar. It is St. Paul’s statement: “If any man think himself to be something whereas he is nothing, he deceiveth himself.” [Gal. vi, 3] Every time I esteem myself, preferring myself to others, I deceive myself with this self-adulation, and commit an error against truth. ~ Fr. Cajetan Mary da Bergamo (1660-1753), Humility of Heart. Tr. Herbert Cardinal Vaughan (1903).

Those who nourish themselves with the sweetness [of humility] produce fruit. ~ St. Anthony of Padua. 1 of 2 Month of the Holy Family ~ February 7th 7. In order to learn what we really are, let us examine our own conscience. And finding therein only our own malice and a capacity to commit every kind of iniquity, shall we not all say to ourselves: “Why dost thou glory in malice, thou that art mighty in iniquity?” [ Ps. li, 1] What hast thou of thine own, my soul, wherewith to glorify thyself–—thou who art a vessel of iniquity, and a sink of sin and vice? Is not all this self-glorification–—whether it be for thy bodily or spiritual gifts that thou buildest a reputation for thyself–—but vanity and deceit? (continued)

2 of 2 ACT of CONSECRATION (to the Immaculate Heart of Mary) We pledge ourselves to keep the commandments of God and His Church, in particular to keep holy the Lord's Day. We likewise pledge ourselves to make the consoling practices of the Christian religion, and above all, Holy Communion, an integral part of our lives, in so far as we shall be able to do. Finally, we promise thee, O glorious Mother of God and loving Mother of men, to devote ourselves whole-heartedly to the service of thy blessed cult, in order to hasten and assure, through the sovereignty of thine immaculate heart, the coming of the kingdom of the Sacred Heart of thine adorable Son, in our own hearts and in those of all men, in our country, and in all the world, as in heaven, so on earth. Amen. An indulgence of 3 years. A plenary indulgence under the usual conditions, if this act of consecration is repeated daily for a month (S. C. Ind., Feb. 21, 1907; S. P. Ap., April 29, 1933). ~ The Raccolta (1943)

1 of 2 ACT of CONSECRATION (to the Immaculate Heart of Mary) O Mary, Virgin most powerful and Mother of Mercy, Queen of Heaven and Refuge of Sinners, we consecrate ourselves to thine immaculate heart. We consecrate to thee our very being and our whole life; all that we have, all that we love, all that we are. To thee we give our bodies, our hearts, and our souls; to thee we give our homes, our families, our country. We desire that all that is in us and around us may belong to thee, and may share in the benefits of thy motherly benediction. And that this act of consecration may be truly efficacious and lasting, we renew this day at thy feet the promises of our Baptism and our First Holy Communion. We pledge ourselves to profess courageously and at all times the truths of our holy Faith, and to live as befits Catholics who are duly submissive to all directions of the Pope and the Bishops in communion with him. (continued)

February 7, 2026 FIRST SATURDAY of FEBRUARY 💙 “See my daughter, how my heart is encircled by thorns with which ungrateful men pierce me at every moment by their blasphemies and ingratitude. You, at least, try to console me, and announce that I promise to assist at the hour of death, with the graces necessary for salvation, all those who on the First Saturdays of five consecutive months, confess, receive Holy Communion, recite part of My Rosary, and keep me company for a quarter of an hour, meditating on its mysteries with the intention of offering me reparation.” ~ Words of Our Lady to Sr. Marie (Lucia dos Santos) on December 10, 1925 If possible, make First Saturday devotions today, in reparation for offenses against the Immaculate Heart of Mary, as requested by Our Lady herself in 1925, and confirmed by Our Lord in 1927.

February 6, 2026 FIRST FRIDAY of FEBRUARY ❤️ ✧❁❁✧✿✿✧❁❁✧ O Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to Thee, we prostrate before Thy throne of mercy, and in the name of all mankind, pledge our love and fidelity to Thee! If possible, receive Holy Communion today and make reparation to Our Lord and Saviour for past and present offenses against His Most Sacred Heart.

2 of 2 Month of the Holy Family ~ February 6th Therefore, as I have nothing of my own but my own nothingness, it is sufficient for humility that I should be content with this nothingness. But if I am proud, I become like a thief, appropriating to myself that which is not mine but God’s. And most assuredly it is a greater sin to rob God of that which belongs to God than to rob man of that which is man’s. To be humble let us listen to the revelation of the Holy Ghost which is infallible. “Behold you are nothing, and your work is of that which hath no being.” [Isa. xli, 24] But who is really convinced of his own nothingness? It is for this reason that in holy Scripture it is said: “Every man is a liar.” [Ps. cxv, 2]. For there is no man who from time to time does not entertain some incredible self-esteem, and form some false opinion as to his being, or having, or achieving something more than is possible to his own nothingness. To know what our body is in reality, it will suffice for us to look into the grave, for, from what we see there, we must inevitably conclude that as it is with those decayed bodies, so it will soon be with us. And with this reflection I must say to myself: “Why is earth and ashes proud?” [Ecclus x, 9] “Behold the glory of man! for his glory is dung and worms; today he is lifted up, and tomorrow he shall not be found, because he is returned into his earth, and his thought is come to nothing.” [1 Mach. ii, 62, 63] O my soul, without going further to seek truth, enter in thought into the heart of thy dwelling which is thy body! “Go in and shut thyself up in the midst of thy house.” [Ezek. iii, 24] Go in and look well around thee, and thou shalt find nothing but corruption. “Go into the clay and tread.” [Nahum iii, 14] Wherever thou turnest thou wilt see nothing but putrefaction oozing forth. ~ Fr. Cajetan Mary da Bergamo (1660-1753), Humility of Heart. Tr. Herbert Cardinal Vaughan (1903).

1 of 2 Month of the Holy Family ~ February 6th 6. There is no valid excuse for not being humble, because we have always, within and without, abundant reasons for humility: “And thy humiliation shall be in the midst of thee.” It is the Holy Ghost who sends us this warning by the mouth of His prophet Micheas.” [vi, 14] When we consider well what we are in body, and what we are in soul, it seems to me most easy to humble oneself, and even most difficult to be proud. To be humble it suffices that I should nourish within myself that right feeling which belongs to every man who is honorable in the eyes of the world, to be content with one’s own without unjustly depriving our neighbor of what is his. (continued)

2 of 2 Month of the Holy Family ~ February 5th But, I ask, what is practically this humility which is so necessary? When we are told that faith and hope are necessary, it is also explained to us what we are to believe and to hope. In like manner, when humility is said to be necessary, in what should its practice consist except in the lowest opinion of ourselves? It is in this moral sense that the humility of the heart has been explained by the fathers of the Church. But can I say with truth that I possess this humility which I recognize as necessary and obligatory? What care or solicitude do I display to acquire it? When a virtue is of precept, so is its practice also, as St. Thomas teaches. And therefore, as there is a humility which is of precept, “it has its rule in the mind, viz., that one is not to esteem oneself to be above that which one really is.” [22, quo xvi, 2, art. 6] How and when do I practice its acts, acknowledging and confessing my unworthiness before God? The following was the frequent prayer of St. Augustine, “Noscam Te, noscam me–—May I know Thee; may I know myself!” and by this prayer he asked for humility, which is nothing else but a true knowledge of God and of oneself. To confess that God is what He is, the Omnipotent, “Great is the Lord, and exceedingly to be praised,” [Ps. xlvii, 1] and to declare that we are but nothingness before Him: “My substance is as nothing before Thee” [Ps. xxxviii, 6]–—this is to be humble. ~ Fr. Cajetan Mary da Bergamo (1660-1753), Humility of Heart. Tr. Herbert Cardinal Vaughan (1903).

Humility. Humility. Humility. ~ St. Bernard of Clairvaux 1 of 2 Month of the Holy Family ~ February 5th 5. There is a kind of humility which is of counsel and of perfection such as that which desires and seeks the contempt of others; but there is also a humility which is of necessity and of precept, without which, says Christ, we cannot enter into the kingdom of Heaven: “Thou shalt not enter into the kingdom of Heaven.” [Matt. xviii, 3] And this consists in not esteeming ourselves and in not wishing to be esteemed by others above what we really are. No one can deny this truth, that humility is essential to all those who wish to be saved. “No one reaches the kingdom of Heaven except by humility,” says St. Augustine. [Lib. de Salut. cap. xxxii] (continued)

Humility. Humility. Humility. ~ St. Bernard of Clairvaux 1 of 2 Month of the Holy Family ~ February 5th 5. There is a kind of humility which is of counsel and of perfection such as that which desires and seeks the contempt of others; but there is also a humility which is of necessity and of precept, without which, says Christ, we cannot enter into the kingdom of Heaven: “Thou shalt not enter into the kingdom of Heaven.” [Matt. xviii, 3] And this consists in not esteeming ourselves and in not wishing to be esteemed by others above what we really are. No one can deny this truth, that humility is essential to all those who wish to be saved. “No one reaches the kingdom of Heaven except by humility,” says St. Augustine. [Lib. de Salut. cap. xxxii] (continued)

FEBRUARY THE HOLY FAMILY ANT. Jesus went down with them, and came to Nazareth, and was subject to them. ℣ Blessed are they that dwell in Thy house, O Lord. ℟ They shall praise Thee forever and ever. Let us Pray O LORD Jesus Christ, Who, becoming subject to Mary and Joseph, didst hallow the life of the home by singular virtues, grant by the help of both that we may be instructed by the example of Thy Holy Family, and have fellowship with it forever. Who livest and reignest for all ages of ages. Amen. ~ Fr. Charles Callan O.P. and Fr. John McHugh, O.P., Blessed Be God (1925)

2 of 2 Month of the Holy Family ~ February 4th No greater example of humility can be given than that of the Only Son of God when “the Word was made Flesh.” Nothing could be more sublime than the words of St. John’s Gospel, “In the beginning was the Word.” And no abasement can be deeper than that which follows: “And the Word was made Flesh.” By this union of the Creator with the creature the Highest was united with the lowest. Jesus Christ summed up all His Heavenly doctrine in humility, and before teaching it, it was His will to practice it perfectly Himself. As St. Augustine says: “He was unwilling to teach what He Himself was not, He was unwilling to command what He Himself did not practice.” [Lib. de sancta virginit. c. xxxvi] But to what purpose did He do all this if not that by this means all His followers should learn humility by practical example? He is our Master, and we are His disciples; but what profit do we derive from His teachings, which are practical and not theoretical? How shameful it would be for anyone, after studying for many years in a school of art or science, under the teaching of excellent masters, if he were still to remain absolutely ignorant! My shame is great indeed, because I have lived so many years in the school of Jesus Christ, and yet I have learnt nothing of that holy humility which He sought so earnestly to teach me. “Have mercy upon me according to Thy Word. Thou art good, and in Thy goodness teach me Thy justifications. Give me understanding, and I will learn Thy Commandments.” [Ps. cxviii, 58, 68, 73] ~ Fr. Cajetan Mary da Bergamo (1660-1753), Humility of Heart. Tr. Herbert Cardinal Vaughan (1903).

1 of 2 Month of the Holy Family ~ February 4th 4. Humility is a virtue that belongs essentially to Christ, not only as man, but more especially as God, because with God to be good, holy and merciful is not virtue but nature, and humility is only a virtue. God cannot exalt Himself above what He is, in His most high Being, nor can He increase His vast and infinite greatness; but He can humiliate Himself as in fact He did humiliate and lower Himself. “He humbled Himself, He emptied Himself,” [Phil. ii, 7, 8] revealing Himself to us, through His humility, as the Lord of all virtues, the conqueror of the world, of death, Hell and sin. (continued)

2 of 2 Month of the Holy Family ~ February 3rd Humility is in reality a confession of the greatness of God, Who after His voluntary self-annihilation was exalted and glorified; wherefore Holy Writ says: “For great is the power of God alone, and He is honored by the humble.” [Ecclus. iii, 21] It was for this reason that God pledged Himself to exalt the humble, and continually showers new graces upon them in return for the glory He constantly receives from them. Hence the inspired word again reminds us: “Be humble, and thou shalt obtain every grace from God.” [Ecclus. iii, 20] The humblest man honors God most by his humility, and has the reward of being more glorified by God, Who has said: “Whoever honors Me, I will glorify him.” [1 Kings ii, 30] Oh, if we could only see how great is the glory of the humble in Heaven! ~ Fr. Cajetan Mary da Bergamo (1660-1753), Humility of Heart. Tr. Herbert Cardinal Vaughan (1903).

It was pride that changed angels into devils; it is humility that makes men as angels. ~ St. Augustine 1 of 2 Month of the Holy Family ~ February 3rd 3. Reading the works of St. Augustine we find in them all that his sole idea was the exaltation of God above the creature as far as possible, and as far as possible the humble subjection of the creature to God. The recognition of this truth should find a place in every Christian mind, thus establishing–—according to the acuteness and penetration of our intelligence–—a sublime conception of God, and a lowly and vile conception of the creature. But we can only succeed in doing this by humility. (continued)

2 of 2 Month of the Holy Family ~ February 2nd What then? Must we suppose that all the treasures of Divine Wisdom which were in Christ are to be reduced to the virtue of humility? “So it certainly is,” answers St. Augustine. Humility contains all things because in this virtue is truth; therefore God “must also dwell therein, since He is the truth. The Savior might have said: “Learn of Me to be chaste, humble, prudent, just, wise, abstemious, etc.” But He only says: “Learn of Me, because I am meek and humble of heart”; and in humility alone He includes all things, because, as St. Thomas so truly says, “Acquired humility is in a certain sense the greatest good.” [Lib. de sancta virginit. c. xxxv] Therefore whoever possesses this virtue may be said, as to his proximate disposition, to possess all virtues, and he who lacks it, lacks all. ~ Fr. Cajetan Mary da Bergamo (1660-1753), Humility of Heart. Tr. Herbert Cardinal Vaughan (1903).

1 of 2 Month of the Holy Family ~ February 2nd 2. Jesus Christ calls us all into His school to learn, not to work miracles nor to astonish the world by marvelous enterprises, but to be humble of heart. “Learn of Me, because I am meek and humble of heart.” [Matt. 11, 29] He has not called everyone to be doctors, preachers or priests, nor has He bestowed on all the gift of restoring sight to the blind, healing the sick, raising the dead or casting out devils, but to all He has said: “Learn of Me to be humble of heart,” and to all He has given the power to learn humility of Him. Innumerable things are worthy of imitation in the Incarnate Son of God, but He only asks us to imitate His humility. (continued)

2 of 2 Litany of Humility From the fear of being humiliated, Deliver me, O Jesus. From the fear of being despised, Deliver me, O Jesus. From the fear of suffering rebukes, Deliver me, O Jesus. From the fear of being calumniated, Deliver me, O Jesus. From the fear of being forgotten, Deliver me, O Jesus. From the fear of being ridiculed, Deliver me, O Jesus. From the fear of being wronged, Deliver me, O Jesus. From the fear of being suspected, Deliver me, O Jesus. That others may be loved more than I, Jesus, grant me the grace to desire it. That others may be esteemed more than I, Jesus, grant me the grace to desire it. That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it. That others may be chosen and I set aside, Jesus, grant me the grace to desire it. That others may be praised and I go unnoticed, Jesus, grant me the grace to desire it. That others may be preferred to me in everything, Jesus, grant me the grace to desire it. That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it. ~ Rafael Cardinal Merry del Val y Zulueta Cardinal Merry del Val was the Secretary of State to Pope Saint Pius X (1903-1914)