Umar Quinn

من المحزن المؤسف أن تجد الكثير من الناس يتفاعلون مع المنشورات التي تعصف بالفتن والمشاكل الدعوية، بينا لو وجدوا منشورًا فيه الحث على سنة من السنن أو فضيلة من فضائل ديننا لا تجدهم يرفعون بها رؤسهم، ثم تراهم بالمقابل يتعجبون من كثرة متابعة التفاهات والتافهين، فأقول: لكل عبد فتنة واختبار، فنعوذ بالله من الفتنة في الدين. ✍️بقلم الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه ─━─━━∞◆∞━━─━─   《 قناة شيخنا المبارك 》 أبي محمد صلاح كنتوش العدني ➖➖➖➖➖➖ ● للمتابعة عبر الفيسبوك: https://www.facebook.com/share/1YHkovuwT5/ ➖➖➖➖➖➖ ● للإشتراك عبر التيليجرام: t.me/kantush1437 ➖➖➖➖➖➖ ● للإشتراك عبر الوتساب: المجموعة الأولى ① https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB المجموعة الثانية ② https://chat.whatsapp.com/KuZsFoEZA1KFXwYsUkAxak ➖➖➖➖➖➖ ● للإشتراك عبر اليوتيوب: https://www.youtube.com/@kantush-1447 ➖➖➖➖➖➖ ─━─━━∞◆∞━━─━─

Don't Enslave Yourself to Other's Entitled Expectations

🛡Don't Enslave Yourself to Other's Entitled Expectations

[[Move On: Remove Yourself from Stagnation & Be Where You Can Thrive]]

Live now ! https://www.youtube.com/live/T5b7a2YjuuE?si=ba7A7e_yPQSK3ohy

#العلامة_البخاري https://t.me/madinasona

May Allah reward our virtuous Shaykh, the eminent scholar of ḥadīth ʿAbd Allāh al-Bukhārī—may Allah preserve him—for his constant counsel to the youth: urging them toward calmness and serenity, and reminding them to recognize the true measure of their own souls, and not to enter into matters they are unfit to handle. To our sensible young men, I say: Spread this man’s sincere advice far and wide. His guidance is abundant, and it addresses the faults that appear in our arena with honesty, compassion, and genuine concern. He has never ceased to offer his time and knowledge to the youth—something witnessed by his own teachers and scholars, and affirmed by those who have known him closely. As for the tribulations that arise, they have only come about through the reckless and the seekers of fame and attention—those who have no real scholarly contribution, except intruding upon the work of others and writing with the pens of others. Their contradictions are without equal. The empty-minded will never settle—neither their thoughts nor their hired pens—until they pull the Salafīs away from their scholars, driving them instead toward the hollow and the insignificant: people with no daʿwah, no knowledge, no forbearance, no lessons, and no teaching. They show no energy except when serving their own personal interests. — ʿArafāt al-Muḥammadī

May Allah reward our virtuous Shaykh, the eminent scholar of ḥadīth ʿAbd Allāh al-Bukhārī—may Allah preserve him—for his constant counsel to the youth: urging them toward calmness and serenity, and reminding them to recognize the true measure of their own souls, and not to enter into matters they are unfit to handle. To our sensible young men, I say: Spread this man’s sincere advice far and wide. His guidance is abundant, and it addresses the faults that appear in our arena with honesty, compassion, and genuine concern. He has never ceased to offer his time and knowledge to the youth—something witnessed by his own teachers and scholars, and affirmed by those who have known him closely. As for the tribulations that arise, they have only come about through the reckless and the seekers of fame and attention—those who have no real scholarly contribution, except intruding upon the work of others and writing with the pens of others. Their contradictions are without equal. The empty-minded will never settle—neither their thoughts nor their hired pens—until they pull the Salafīs away from their scholars, driving them instead toward the hollow and the insignificant: people with no daʿwah, no knowledge, no forbearance, no lessons, and no teaching. They show no energy except when serving their own personal interests. — ʿArafāt al-Muḥammadī

🔥Based on what has preceded: Imagine the audacity to imagine that a society could be built on disbelief and occultism (i.e., sorcery, bewitching the minds, mass manipulation, the abolition of shame and morals, the destruction of the traditional family, etc.)! -- As many of the world's elites in the modern world imagine and promote. Al-Sa'dī cites one of the striking examples of this in the Qur'ān, saying: «كَقَوْلِهِ فِي اليَهُودِ فِي سُورَةِ البَقَرَةَ: {نَبَذَ فَرِيقٌ مِنَ الَّذِينَ أُوتُوا الكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ * وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ} [البقرة: 101–102]، “As in His saying about the Yahūd in Sūrat al-Baqarah: {A group from among those who were given the Scripture cast aside the Book of Allah behind their backs as though they did not know; and they followed what the devils recited during the reign of Sulaymān.} (2:101–102). فَإِنَّهُمْ لَمَّا تَرَكُوا اتِّبَاعَ كُتُبِ اللَّهِ المُنَزَّلَةِ مِنْ عِنْدِهِ لِهُدَى العِبَادِ، وَإِصْلَاحِ شُؤُونِهِمْ وَإِسْعَادِهِمْ، ابْتُلُوا بِاتِّبَاعِ أَرَاذِلِهَا وَأَخْسَئِهَا وَأَضَرِّهَا لِلْعُقُولِ، وَأَفْتَكِهَا فِي إِفْسَادِ المُجْتَمَعِ.» For when they abandoned the divinely revealed Books of Allah—sent down to guide His servants, to set their affairs right, and to bring them happiness—they were tested by following the lowest, the vilest, the most harmful things to the intellect, and the most ruinous of all in corrupting society.”¹ ¹ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī, al-Qawāʿid al-Ḥisān li-Tafsīr al-Qurʾān, 1st ed. (Riyadh: Maktabat al-Rushd, 1420/1999), 96-97.

⚠️ Additional Benefit: [[Due to Their Refusal of the True Messiah, They Are Awaiting the Dajjāl]] Another example of the principle mentioned above is found in mentioned by Imām Ibn al-Qayyim (d. 751 AH), who said: «فَالمُسْلِمُونَ ‌يُؤْمِنُونَ ‌بِالمَسِيحِ ‌الصَّادِقِ الَّذِي جَاءَ مِنْ عِنْدِ اللَّهِ بِالهُدَى وَدِينِ الحَقِّ، وَالَّذِي هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ، وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ العَذْرَاءِ البَتُولِ. “The Muslims believe in the true and actual Messiah who came from Allah with guidance and the religion of truth; he who is Allah’s servant, His messenger, and His word which He cast to Mary, the pure and virgin mother. وَالنَّصَارَى إِنَّمَا تُؤْمِنُ بِمَسِيحٍ دَعَا إِلَى عِبَادَةِ نَفْسِهِ وَأُمِّهِ، وَأَنَّهُ ثَالِثُ ثَلَاثَةٍ، وَأَنَّهُ اللَّهُ وَابْنُ اللَّهِ. وَهَذَا هُوَ أَخُو المَسِيحِ الكَذَّابِ—لَوْ كَانَ لَهُ وُجُودٌ—فَإِنَّ المَسِيحَ الكَذَّابَ يَزْعُمُ أَنَّهُ اللَّهُ. As for the Christians, they believe in a ‘messiah’ who called them to worship himself and his mother, who they claim is the third of three, God and the son of God. This is, in reality, the brother of the false messiah—if there were such a thing—for the false messiah (i.e., the Dajjāl) claims that he is Allah. وَالنَّصَارَى فِي الحَقِيقَةِ أَتْبَاعُ هَذَا المَسِيحِ، كَمَا أَنَّ اليَهُودَ إِنَّمَا يَنْتَظِرُونَ خُرُوجَهُ، وَهُمْ يَزْعُمُونَ أَنَّهُمْ يَنْتَظِرُونَ النَّبِيَّ الَّذِي بُشِّرُوا بِهِ، فَعَوَّضَهُمُ الشَّيْطَانُ—بَعْدَ مَجِيئِهِ—مِنَ الإِيمَانِ بِهِ انْتِظَارًا لِلمَسِيحِ الدَّجَّالِ Thus the Christians are, in truth, followers of this (false) messiah; just as the Jews await his coming, thinking they are awaiting the prophet who was promised to them. But after that prophet came, Satan replaced faith in him with anticipation of the false messiah. وَهَكَذَا كُلُّ مَنْ أَعْرَضَ عَنِ الحَقِّ يُعَوَّضُ عَنْهُ بِالبَاطِلِ.» And so it is with everyone who turns away from the truth: he is compensated with falsehood.”¹ ¹ Ibn Qayyim al-Jawziyyah, Hidāyat al-Ḥayārā fī Ajwibat al-Yahūd wa al-Naṣārā, in Āthār al-Imām Ibn Qayyim al-Jawziyyah wa mā Laḥiqahā min Aʿmāl, vol. 16 (Riyadh: Dār ʿAṭāʾāt al-ʿIlm; Beirut: Dār Ibn Ḥazm, 4th ed., 1440/2019), 151.

🎁A Very Rare Benefit You Might Not Otherwise Find: [[Al-Shinqīṭī: Allah's Wisdom in Testing the Yahūd with Sorcery]] I would like to preface this benefit with a Qur'anic principle mentioned by Imām Al-Saʿdī [d. 1376 AH], who said: «دَلَّ القُرْآنُ فِي عِدَّةِ آيَاتٍ أَنَّ مَنْ تَرَكَ مَا يَنْفَعُهُ مَعَ الإِمْكَانِ ابْتُلِيَ بِالِاشْتِغَالِ بِمَا يَضُرُّهُ، وَحُرِمَ الأَمْرَ الأَوَّلَ.» “The Qur’an makes clear in several verses that whoever abandons what benefits him, though fully able to pursue it, will be tested by becoming preoccupied with what harms him while deprived of the first matter (i.e., the greater good he neglected).”¹ ¹ʿAbd al-Raḥmān ibn Nāṣir al-Saʿdī, al-Qawāʿid al-Ḥisān li-Tafsīr al-Qurʾān, 1st ed. (Riyadh: Maktabat al-Rushd, 1420/1999), 96. 🌟Shaykh al-ʿAllāmah ʿAṭiyyah Muḥammad Sālim — [d. 1420 AH] may Allah have mercy on him — said: «سَمِعْتُ مِنْ وَالِدِنَا الشَّيْخِ الأَمِينِ، وَمَا تَقَدَّمَ مِنِ ادِّعَاءِ اليَهُودِ عَلَى نَبِيِّ اللَّهِ سُلَيْمَانَ، أَنَّهُ كَانَ مَلِكًا وَلَيْسَ نَبِيًّا، وَلَمْ يُسَخِّرِ اللَّهُ لَهُ الرِّيحَ وَلَا الجِنَّ، وَإِنَّمَا سَخَّرَهَا سُلَيْمَانُ بِالسِّحْرِ، وَنَهَاهُمُ اللَّهُ فَلَمْ يَنْتَهُوا، فَأَنْزَلَ إِلَيْهِمْ مَلَكَيْنِ بِسِحْرٍ حَقِيقِيٍّ لَا تَخْيِيلِيٍّ، وَقَالَ لَهُمْ: هَذَا السِّحْرُ عِنْدَكُمْ، فَإِنْ كُنْتُمْ مُصِرِّينَ عَلَى الكُفْرِ بِنُبُوَّةِ سُلَيْمَانَ، مُصَدِّقِينَ بِالسِّحْرِ، فَخُذُوا السِّحْرَ وَأَوْجِدُوا مُلْكًا كَمُلْكِ سُلَيْمَانَ بِالسِّحْرِ فِي زَعْمِكُمْ. “I heard from our teacher, al-Shaykh al-Amīn (al-Shinqīṭī [d. 1393 AH]), concerning what has already been mentioned of the Jews’ claim about Allah’s Prophet Sulaymān — namely, that he was only a king and not a prophet, and that Allah did not subject the wind or the jinn to him. Rather, they alleged that Sulaymān subdued them by means of sorcery. Allah forbade them from this claim, yet they did not desist. So He sent down to them two angels with real sorcery, not merely the illusory type. And He said to them in essence: ‘Here is sorcery before you. If you persist in denying the prophethood of Sulaymān while believing in sorcery (i.e., its permissiblity and effectiveness), then take this sorcery and produce a kingdom like the kingdom of Sulaymān — according to your claim.’ وَهَذَا نَظِيرُ مَا تَحَدَّى اللَّهُ العَرَبَ بِهِ: أَنْ يَأْتُوا بِسُورَةٍ مِنَ القُرْآنِ بِلُغَتِهِمْ، وَقَالُوا: يُعَلِّمُهُ بَشَرٌ. فَلَمَّا عَجَزُوا ثَبَتَ أَنَّهُ مِنْ عِنْدِ اللَّهِ. This is similar to Allah’s challenge to the Arabs: that they produce a sūrah of the Qur’an in their own language when they said, “A human being teaches him.” But when they were unable, it became established that it is from Allah. وَكَذَلِكَ اليَهُودُ تَحَدَّاهُمْ بِوُجُودِ السِّحْرِ أَنْ يُوجِدُوا مُلْكًا كَمُلْكِ سُلَيْمَانَ، فَلَمَّا عَجَزُوا ثَبَتَ أَنَّهُ نَبِيٌّ مُرْسَلٌ، وَآتَاهُ اللَّهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِهِ.» Likewise, the Jews were challenged — with sorcery itself present — to produce a kingdom like that of Sulaymān through sorcery. When they failed, it became established that he was a prophet sent by Allah, and that Allah granted him a dominion that would belong to no one after him.” 📖Āyāt al-Hidāyah wa al-Istiqaāmah, vol. 1, p. 356, in the collected works of the Shaykh.

📘 Book Now Available الحمد لله الذي بنعمته تتم الصالحات Being Proud to Be Muslim — Advice from the Salaf on Instilling Dignity in Our Youth US 🔗: https://www.amazon.com/dp/B0G258ZQ2D UK 🔗: https://www.amazon.co.uk/dp/B0G258ZQ2D ✨ 233 pages For parents, mentors, and young adults seeking dignity, confidence, and a clear Islamic identity. Compiled from 100+ classical and contemporary sources, this first volume in the “Heirs of Honor” series explores: • What true dignity and self-respect mean in Islam • How these virtues are built in our youth from the inside out • The difference between real honor and modern “street credibility” • How past “outlaw cultures” resemble today’s street culture • The classical ideal of al-futuwwah (youthful honor) and why young heroes led their communities • Actionable wisdom from the Salaf to help young Muslims stand tall, avoid traps, and grow into adulthood with clarity and courage A powerful resource for families and youth striving to live with honor, purpose, and pride in Islam.

Coming soon (Allah willing)

Coming soon إن شاء الله

Coming soon إن شاء الله

Help a family in need in Gaza https://gofund.me/7bad953fc

🕌 Teamwork Makes the Dream Work: The Wise Counsel of Ṭāwūs ibn Kaysān to ʿUmar ibn ʿAbd al-ʿAzīz 📜 ʿUmar ibn ʿAbd al-ʿAzīz said: «مَا وَعَظَنِي أَحَدٌ أَحْسَنُ مِمَّا وَعَظَنِي طَاوُسٌ، كَتَبَ إِلَيَّ: ‌اسْتَعِنْ ‌بِأَهْلِ ‌الْخَيْرِ ‌يَكُنْ ‌عَمَلُكَ ‌خَيْرًا ‌كُلُّهُ، ‌وَلَا ‌تَسْتَعِنْ ‌بِأَهْلِ ‌الشَّرِّ ‌فَيَكُنْ ‌عَمَلُكَ ‌شَرًّا ‌كُلُّهُ.» “No one ever admonished me better than ṬāwūsHe wrote to me: Seek the help of righteous people, and all your deeds will be righteous; do not seek the help of evil people, or all your deeds will be evil.” 📚 al-Majālisa wa Jawāhir al-ʿIlm, by Abū Bakr Aḥmad ibn Marwān al-Dīnawarī (Beirut: Dār Ibn Ḥazm; Bahrain: Jamʿiyyat al-Tarbiyyah al-Islāmiyyah, 1st ed., 1419 AH / 1998 CE), 1:466.