"HIAF"

I am coming from the forest Carrying with me songs of love I Bring the healing of all tribes In the name of all of us 💕 I am asking from the mother Every day and every night To bring us much much healing And a joy for our lives And from the center of the forest With my family of light /love It’s my heart that now is calling With my ancestors inside I am coming from the forest Carrying with me songs of love I Bring the healing of all tribes With the humming bird I ride

A participant tells him "it's not natural for me to operate this way." Marshall's reply: change the word natural to habitual. Then he credits Gandhi — that it's dangerous to mix the two, and that we've been trained to be habitual at communicating in ways that are quite unnatural. He follows with: he can't think of a more natural way to communicate than talking about what's alive in us.

🌿 NVC Group Practice — Monday at 8 PM (German time) A space to practice Nonviolent Communication together — listening, expressing honestly, exploring needs, and working with real-life conflicts. No experience necessary. Come curious, bring a situation if you have one, and practice with us. Monday • 20:00 CET/CEST 🤝 NVC Group Practice

Psalm 121 inspired In the palm of his hand

Am C I lift my eyes up G F to the mountains Am C where will my rise G F come from? VERSE 2 Am C Older than the mountain G F closer than my breath My foot won't slip G F on the stones Am C Im going out, im coming home G F you were never really on your own Am C We are held G F We are held Am C all of my life G F We are held I or we..

https://m.youtube.com/watch?v=oHtDZ98CTDc Nvc spoken natural workshop

There's as many lessons here as there are people There's as many lessons here as there are souls There's as many lessons here as there are people As were singing in the ancient ways of old. Come and join the circle of the rainbow people Come and join the circle of the rainbow soul Come and join the circle of the rainbow people As we're singing in the ancient ways of old.

The Gnostic twin of the story. The Gospel of Philip (Nag Hammadi) has a compressed version pointing the opposite direction: the Lord entered the dye works of Levi, threw seventy-two colors into the vat, and drew them all out white — then calls the Son of Man a dyer. Seventy-two was the traditional number of the world's nations, so Philip's version is about all human difference resolved into one light, while the Infancy Gospel version is about one vat producing every difference. The two texts are the prism running in both directions: white light into the rainbow, the rainbow back into white light.