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Purpose of this channel is to benefits for the whole Muslim ummah/Muslims(Youths) with authentic Islamic knowledge & help them to make their Dunya & Aakhirah better, INSHALLAH. 💕
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Narrated Abu Huraira رضي الله عنه:
The Prophet (ﷺ) said, "When Allah created the Creation, He wrote in His Book--and He wrote (that) about Himself, and it is placed with Him on the Throne--'Verily My Mercy overcomes My Anger.'" Sahih al-Bukhari 7404
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"يؤخر الله جبر الصابرين ولا ينساه"
"Allah delays the remedy of the patient and does not forget it.”
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قال الشيخ عبدالرزاق البدر حفظه اللَّه :
"ومن قال هذه الكلمة
( أي : لا حول ولا قوة إلا بالله )
مُحقِّقًا ما دلَّت عليه من التوكل
والتفويض وحسن الالتجاء
هُدي ووُقي وكُفي
وكان من أقوى الناس قلبًا
وأحسنهم حالًا ومآلًا".
[ فقه الأسماء الحسنى صـ ١٥٨ ]
Sheikh Abdul Razzaq Al-Badr, may Allah preserve him, said: "And whoever says this phrase (i.e., 'There is no power or strength except with Allah') and truly understands what it implies about reliance on Allah, delegation to Him, and seeking His help with sincerity, he will be guided and protected and provided for. He will be among the strongest in faith and the most fortunate in his circumstances and outcomes."
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فإنَّ الله سبحانه إِذا أحبَّ عبدا استعمله في الأوقات الفاضلة بفواضل الأعمال، وإذا مقته استعمله في الأوقات الفاضلة بسيء الأعمال، ليكون ذلك أوجع في عقابه وأشد لمقته؛ لحرمانه بركة الوقت، وانتهاكه حرمة الوقت.
"Indeed, when Allah (Glorified be He) loves a servant, He employs them during virtuous times with the most virtuous of deeds. And when He detests a servant, He employs them during virtuous times with evil deeds, so that it may make their punishment more painful and His detestation more severe—due to them being deprived of the blessing of time, and for violating the sanctity of time."
اتقِ الله أنت في الأشهر الحرم. "Fear Allah, for you are in the Sacred Months."
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Anas رضي الله عنه narrated:
A Bedouin man came to Rasoolullah ﷺ and said:
“Ya Rasoolullah ﷺ teach me something good.”
So Rasoolullah ﷺ held his hand and said: Say
سبحان الله، الحمد لله، لا اله الا الله، الله اكبر
The man counted them on his fingers, then went away thinking and later came back. Rasulullah ﷺ smiled and said:
“The poor man started thinking.”
The man asked:
“ Ya Rasoolullah ﷺ, these words are for Allah… but what is for me?”
Rasulullah ﷺ replied:
When you say “سبحان الله,” Allah says:
“You spoke the truth.”
When you say “الحمد لله,” Allah says:
“You spoke the truth.”
When you say “لا اله الا الله,” Allah says:
“You spoke the truth.”
When you say “الله اكبر,” Allah says:
“You spoke the truth.”
And when you say: اللهمَّ ! اغفِرْ لي
“O Allah, forgive me,” Allah says:
“I have forgiven you.”
When you say: اللهمَّ ارْحمني
“O Allah, have mercy on me,” Allah says:
“I have mercy on you.”
When you say: اللهمَّ ارزُقْني
“O Allah, provide for me,” Allah says:
“I have provided for you.”
(السلسلة الصحيحة 3336 )
How beautiful is Allah’s mercy… Even our simple words of dhikr are answered by Allah Himself.
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مَا تابَ عبدٌ لله إلا وامتحن اللهُ صدقَ توبتهِ بتسهيل السبيل للذنب الذي تاب منه !!
(الشنقيطي)
No servant of Allah repents except that Allah tests the sincerity of his repentance by facilitating the path for the sin from which he repented. (Al-Shanqeeti)
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#قال أحد السلف :
كنتُ أريد حفظ القرآن وأتكاسل كثيرًا فقمت في الليل ودعوتُ ربي
اللهم اجمع كلامك في صدري
فحفظت "سبعة أجزاء" في شهر !
One of the Sufis said: I wanted to memorize the Quran but I procrastinated a lot. So I got up at night and prayed to my Lord: "Oh Allah, gather Your words in my heart." And I memorized "seven parts" in a month!
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Life with the Qur’an is the most humble, light-filled, and simple life a person can lead. It is the most rewarding, most comforting, and most healing life. Even during the most vulnerable days of illness, the Qur’an lifted the spirit and eased both bodily and spiritual pain
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قال الرسول ﷺ:
« إِنَّ الْعَبْدَ إِذَا سَبَقَتْ لَهُ مِنَ اللهِ مَنْزِلَةٌ، لَمْ يَبْلُغْهَا بِعَمَلِهِ، ابْتَلَاهُ اللهُ فِي جَسَدِهِ، أَوْ فِي مَالِهِ، أَوْ فِي وَلَدِهِ، ثُمَّ صَبرَ عَلَى ذَلِكَ حَتَّى يُبلِّغَهُ الْمَنْزِلَةَ الَّتِي سَبَقَتْ لَهُ مِنَ اللهِ عَزَّ وَجَلَّ »
[رواه الإمام أحمد وغيره، وهو حديث صحيح].
The Prophet Muhammad ﷺ said: "When a servant is granted a position by Allah, but fails to attain it through his own efforts, Allah will test him through his body, his wealth, or his children. If he remains patient in the face of these trials, he will eventually attain the position that was destined for him by Allah, the Almighty." [Narrated by Imam Ahmad and others, hadith saheeh].
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Allah instructs the Prophet in surah Taha [20]:
*[وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا ۖ لَا نَسْأَلُكَ رِزْقًا ۖ نَّحْنُ نَرْزُقُكَ]*
_"And command your family to pray and to be consistent in it. We do not ask you for provision; We provide for you."_ [132]
In part of his tafsir of this ayah, al-Qurtubi briefly elucidated the connection between the different parts of this ayah by writing:
[قوله تعالى : لا نسألك رزقا أي لا نسألك أن ترزق نفسك وإياهم ، وتشتغل عن الصلاة بسبب الرزق ، بل نحن نتكفل برزقك وإياهم ، فكان - عليه السلام - إذا نزل بأهله ضيق أمرهم بالصلاة]
Allah's statement "We do not ask you for provision" - meaning: We do not ask you to provide for yourself and your family and to allow yourself to become so busy with provisions that you become preoccupied from prayer. Rather, We have taken the responsibility of providing for you and for them.
And whenever things would become tight for his family, the Prophet used to instruct them to perform salah.
[Jaami' li-Ahkam al-Qur'an 11/174]
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In his collection of narration, Abu al-Qasim al-Baghawi wrote:
[أتى رجل عبدالله بن مسعود رضي الله عنه فقال : يا أبا عبدالرحمن علمني كلمات جوامع نوافع ؟
فقال : اعبد الله ولا تشرك به شيئا ، وزل مع القرآن حيث زال ، ومن جاءك بالحق فاقبل منه وإن كان بعيداً قصياً ، ومن جاءك بالباطل فاردده وإن كان قريبا حبيباً .]
A man came to Abdullah ibn Mas'ood and said, "Abu 'Abd al-Rahman, teach me some comprehensive and beneficial words."
Ibn Mas'ood replied, "Worship Allah without worshiping anything alongside Him. Go wherever the Qur'an takes you. Whoever comes to you with the truth, accept it from him even if he is a rough person whom you have no connection with. Whoever comes to you with falsehood, reject it even if he is a beloved close relative."
[al-Ja'diyat #2234]
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Limited Sunnah Is Better Than Striving Upon Bid’ah
قال الشيخ العلاّمة العثيمين : إصابة السنة أفضل من كثرة العمل ولذا قال ﷻ : ﴿ليبلوكم أيكم أحسن عملا﴾ ولم
يقل أكثر عملا.
Sh. Ibn al-‘Uthaymīn Raḥimahullāh:
Achieving Sunnah (acts) is better than abundance of deeds (upon something other than the Sunnah) hence Allāh said: ’.. that He may test you which of you is BEST in deed.’ • [al-Qur’ān 67:2] and DID NOT say (which one of you) has ABUNDANCE of deed.[صفة الصلاة ١٧٠]
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Even the phases of the moon remind us of life and death.
Born weak, it gains strength to its full potential, then weakens and disappears.
Shaikh Ibn ‘Uthaimeen in his explanation of al-Usool ath-Thalaathah (p. 48)
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One of the most frightening punishments is when Allāh no longer corrects you. When sins don't sting. When your heart stops trembling at reminders.
When wrong feels normal. When advice sounds annoying. When prayers feel like a burden, not a lifeline. That's not peace, that's spiritual abandonment.
Because when Allāh stops guiding you, you're not just lost you don't even know you're lost. May Allāh never leave us to ourselves, even for a blink of an eye. آمين
💔💔
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Ibn Kathīr said:
“The one who neglects Allāh in his youth, Allāh will neglect him in his prime.”
[البداية والنهاية ٨٠/١٢]
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Al-Hasan al-Basri (رحمه الله) said:
الحياء والتكرم خصلتان من خصال الخير، لم يكونا في عبد إلا رفعه الله بهما.
Modesty and nobility of character are two qualities from the qualities of goodness. They are never found in a servant except that Allah raises him by them.Makārim al-Akhlaq by Ibn Abī al-Dunyā: 43
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Sufyan al-Thawri (رحمه الله) said:
مَنْ طَلَبَ الْخَيْرَ صَارَ غَرِيبًا فِي زَمَانِنَا، وَلَا تَسْتَوْحِشْ، وَاسْتَقِمْ عَلَى سَبِيلِ رَبِّكَ
Whoever seeks goodness becomes a stranger in our time, so do not feel lonely, and remain upright upon the path of your Lord.Ḥilyat al-Awliyā’: 7/10
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Ibn al-ʿUthaymīn said :
قال ابن عثيمين : فـ السلف كلهم يدعون إلى الاتفاق والالتئام حول سنة الرسول صلى الله عليه وسلم ولا يضللون من خالفهم عن تأويل، اللهم إلا في العقائد، فإنهم يرون أن من خالفهم فيها فهو ضال. لكن بعض من انتهج السلفية في عصرنا هذا صار يضلل كل من خالفه ولو كان الحق معه، واتخذها بعضهم منهجا حزبيا كمنهج الأحزاب الأخرى التي تنتسب إلى دين الإسلام، وهذا هو الذي ينكر ولا يمكن إقراره.
All of the Salaf called for agreement and unity around the Sunnah of the Prophet, ﷺ, and they did not label as misguided those who differed with them (in a certain issue) based on interpretation (taʾwīl), except in matters of ʿAqīdah, for they considered that anyone who disagreed with them in such matters was indeed misguided.
But, in our time, some who took the path of Salafiyyah have begun to label as misguided anyone who disagrees with them, even if the truth is with them.
Some of them have even took a Hizbi (partisian) Manhaj, just like the other Hizbs (parties), who divide the religion. This must be rejected and not be approved of.
كتاب لقاء الباب المفتوح (57/15)
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Ibn al-Qayyim [رحمه الله] said:
Indeed, charity has an amazing effect on many types of afflictions (balāʾ), even if it is from an evil person (fājir) or an oppressor (ẓālim), in fact even from a disbeliever (kāfir). Allāh repels many types of afflictions because of charity and this is something known and confirmed by everyone as people have experienced it themselves.
[Remembrance of The Most Merciful | P.92 | By Ibn Qayyim Al-Jawziyyah | Published & Translated by: Dār as-Sunnah Publishers]
