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Kanalga Telegramโ€™da oโ€˜tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

๐Ÿ“ˆ Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 457 obunachidan iborat bo'lib, Din & Maสผnaviyat toifasida 8 946-o'rinni va Saudiya Arabistoni mintaqasida 7 400-o'rinni egallagan.

๐Ÿ“Š Auditoriya koโ€˜rsatkichlari va dinamika

ะฝะตะฒั–ะดะพะผะพ sanasidan buyon loyiha tez oโ€˜sib, 10 457 obunachiga ega boโ€˜ldi.

11 Iyun, 2026 dagi oxirgi maโ€™lumotlarga koโ€˜ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 361 ga, soโ€˜nggi 24 soatda esa 7 ga oโ€˜zgardi va umumiy qamrov yuqori darajada qolmoqda.

  • Tasdiqlash holati: Tasdiqlanmagan
  • Jalb etish (ER): Auditoriya oโ€˜rtacha 15.20% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.97% ini tashkil etuvchi reaksiyalarni toโ€˜playdi.
  • Post qamrovi: Har bir post oโ€˜rtacha 1 589 marta koโ€˜riladi; birinchi sutkada odatda 729 ta koโ€˜rish yigโ€˜iladi.
  • Reaksiyalar va oโ€˜zaro taโ€™sir: Auditoriya faol: har bir postga oโ€˜rtacha 0 ta reaksiya keladi.
  • Tematik yoโ€˜nalishlar: Kontent ู…ูุดูŽุงุนูŽุฑูŽุฉ, ุฑูŽุฌูู„, ุธูู„ู‘, ู†ูุณูŽุงุกูŽุฉ, ุงูุจู† kabi asosiy mavzularga jamlangan.

๐Ÿ“ Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida taโ€™riflaydi:
โ€œ0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_botโ€

Yuqori yangilanish chastotasi (oxirgi maโ€™lumot 12 Iyun, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli boโ€˜lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maสผnaviyat toifasidagi muhim taโ€™sir nuqtasiga aylantirishini koโ€˜rsatadi.

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Obunachilar
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+887 kunlar
+36130 kunlar
Postlar arxiv
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In this time and age, when it comes to intellectual pursuits and goals of life, the gifted man feels more and more like a soldier of fortune: he finds in himself the ability to do many great and noble deeds, yet he looks around and finds nothing great nor noble. For such a man, the belief in a monumentum aere perenniusยน is eroded, and there is no cause or belief captivating enough; alluring enough, for him to commit to. A soldier of fortune is a man of prowess and potential, yet lacking in purpose. He roams the land in search of a worthy pursuit and a great adventure. He is a man sick of squandering his strength in petty battles and rusting his sword in idleness. He has found no lord greater than himself and no imperative captivating him enough to sacrifice his freedom and life on its altar. He is a man weary of himself, thus he "beats himself against the bars of his cage" to use Nietzsche's words. A man like this seems to answer to no master, follow no leader, and abide by no rule, not out of defiance, but disappointment, for he found nothing worthy of him. This sentiment reminds me of a similar one. I remember reading an orphan line that says ยซwhat will happen to us, we who want to believe but cannot?ยป. In a similar vein: what will happen to us, we who sought greatness but found none? In this barren desert, it seems that men find the aimless wander either a reason to sulk, or to laugh. --------------- ยนA memorial lasting longer than bronze

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The Platinum Collection CD 3 TRACK 5 (320).mp37.87 MB

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Soldier of Fortune (n.) One who follows a military career wherever there is promise of profit, adventure, or pleasure

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photo content
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ูˆูŠูู‚ุงู„ู ุฅุฐุง ุฃูŽู‚ู’ุจูŽู„ูŽ ุงู„ู„ู‘ูŽูŠู„ู: ุงูุณู’ุชูŽุฃู’ู†ูŽุณูŽ ูƒูู„ู‘ู ูˆูŽุญู’ุดููŠู‘ูุŒ ูˆูŽุงูุณู’ุชูŽูˆู’ุญูŽุดูŽ ูƒูู„ู‘ู ุฅูู†ู’ุณููŠู‘ู. ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ู€ โจโจ ุงู„ู…ูŽู‚ุงูŠูŠุณ 6: 91 โฉโฉ.

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ู…ูŽุง ูƒูŽุงู†ูŽ ููŽู‡ููˆูŽ ู…ูŽุง ูŠูŽูƒููˆู†ูุŒ ูˆูŽุงู„ู‘ูŽุฐููŠ ุตูู†ูุนูŽ ููŽู‡ููˆูŽ ุงู„ู‘ูŽุฐููŠ ูŠูุตู†ูŽุนูุŒ ููŽู„ูŽูŠุณูŽ ุชูŽุญุชูŽ ุงู„ุดู‘ูŽู…ุณู ุฌูŽุฏููŠุฏูŒ [ุณููุฑ ุงู„ุฌุงู…ุนุฉ 1:9]

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The wise of all ages have always said the same, and the fools, always in the majority, have always done the opposite; and so it will continue. โ€” Arthur Schopenhauer

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ุฃู…ุง ุฃุจูŠุงุชู‡ ุงู„ู„ูŠ ูŠุตู„ูŠ ุจูŠู‡ุง ุจุงุชุฌุงู‡ ุจูŠุช ู„ูŠู„ู‰ ู…ูˆ ุนุงู„ู‚ุจู„ุฉุŒ ูู‡ุงูŠ ุนู„ู‰ ูƒูˆู„ุฉ ุชู…ูŠู…: ุงู„ุฐู‘ูŽู†ุจู ุฐูŽู†ุจู ุงู„ู‡ูŽูˆูŽู‰ ู„ุง ุฐูŽู†ุจู ุดูŠุนูŽุชูู‡ู ู„ู‡ ุงู„ุฅู…ุงู…ุฉู ูู‡ูˆ ุงู„ุขู…ูุฑู ุงู„ู†ู‘ุงู‡ูŠ

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ูˆุฑุฉ "ูˆุฅู„ู‘ุง ููŽุจูŽุบู‘ูุถู‡ุง" ู…ุจุงุดุฑุฉู‹ ูŠูƒูˆู„: ุนู„ู‰ ู…ูุซู„ู ู„ูŽูŠู„ู‰ ูŠูŽู‚ุชูู„ู ุงู„ู…ูŽุฑุกู ู†ูŽูุณูŽู‡ู

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โ€” ู‚ูŠุณ ุจู† ุงู„ู…ู„ูˆุญ

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ููŽูŠุง ุฑูŽุจูู‘ ุฅูุฐ ุตูŽูŠูŽู‘ุฑุชูŽ ู„ูŽูŠู„ู‰ ู‡ููŠูŽ ุงู„ู…ูู†ู‰ ููŽุฒูู†ู‘ูŠ ุจูุนูŽูŠู†ูŽูŠู‡ุง ูƒูŽู…ุง ุฒูู†ุชูŽู‡ุง ู„ููŠุง ูˆูŽุฅูู„ู‘ุง ููŽุจูŽุบูู‘ุถู‡ุง ุฅูู„ูŽูŠูŽู‘ ูˆูŽุฃูŽู‡ู„ูŽู‡ุง ููŽุฅูู†ู‘ูŠ ุจูู„ูŽูŠู„ู‰ ู‚ูŽุฏ ู„ูŽู‚ูŠุชู ุงู„ุฏูŽูˆุงู‡ููŠุง

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ูˆูŽุชูุฌุฑูู…ู ู„ูŽูŠู„ู‰ ุซูู…ูŽู‘ ุชูŽุฒุนูู…ู ุฃูŽู†ูŽู‘ู†ูŠ ุณูŽู„ูˆุชู ูˆูŽู„ุง ูŠูŽุฎูู‰ ุนูŽู„ู‰ ุงู„ู†ุงุณู ู…ุง ุจููŠุง ููŽู„ูŽู… ุฃูŽุฑูŽ ู…ูุซู„ูŽูŠู†ุง ุฎูŽู„ูŠู„ูŽูŠ ุตูŽุจุงุจูŽุฉู ุฃูŽุดูŽุฏูŽู‘ ุนูŽู„ู‰ ุฑูŽุบู…ู ุงู„ุฃูŽุนุงุฏูŠ ุชูŽุตุงูููŠุง ููŽุฃูŽู†ุชู ุงู„ูŽู‘ุชูŠ ุฅูู† ุดูุฆุชู ุฃูŽุดู‚ูŽูŠุชู ุนููŠุดูŽุชูŠ ูˆูŽุฃูŽู†ุชู ุงู„ูŽู‘ุชูŠ ุฅูู† ุดูุฆุชู ุฃูŽู†ุนูŽู…ุชู ุจุงู„ููŠุง ูˆูŽุฃูŽู†ุชู ุงู„ูŽู‘ุชูŠ ู…ุง ู…ูู† ุตูŽุฏูŠู‚ู ูˆูŽู„ุง ุนูุฏู‹ุง ูŠูŽุฑู‰ ู†ูุถูˆูŽ ู…ุง ุฃูŽุจู‚ูŽูŠุชู ุฅูู„ู‘ุง ุฑูŽุซู‰ ู„ููŠุง

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ููŽุฅูู†ู’ ุชูŽู…ู†ูŽุนูˆุง ู„ูŽูŠู„ู‰ ูˆูŽุชูŽุญู…ูˆุง ุจูู„ุงุฏูŽู‡ุง ุนูŽู„ูŽูŠูŽู‘ ููŽู„ูŽู†ู’ ุชูŽุญู…ูˆุง ุนูŽู„ูŽูŠูŽู‘ ุงู„ู‚ูŽูˆุงูููŠุง

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ููŽู…ูŽุง ุฃูุดุฑููู ุงู„ุฃูŽุจู‚ูŽุงุนูŽ ุฅูู„ู‘ุง ุตูŽุจุงุจูŽุฉู‹ ูˆูŽู„ุง ุฃูู†ู’ุดูุฏู ุงู„ุฃูŽุดุนุงุฑูŽ ุฅูู„ู‘ุง ุชูŽุฏุงูˆููŠุง

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ููŽุฅูู†ู’ ุชูŽู…ู†ูŽุนูˆุง ู„ูŽูŠู„ู‰ ูˆูŽุชูŽุญู…ูˆุง ุจูู„ุงุฏูŽู‡ุง ุนูŽู„ูŽูŠูŽู‘ ููŽู„ูŽู†ู’ ุชูŽุญู…ูˆุง ุนูŽู„ูŽูŠูŽู‘ ุงู„ู‚ูŽูˆุงูููŠุง

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ููŽู…ูŽุง ุฃูุดุฑููู ุงู„ุฃูŽุจู‚ูŽุงุนูŽ ุฅูู„ู‘ุง ุตูŽุจุงุจูŽุฉู‹ ูˆูŽู„ุง ุฃูู†ู’ุดูุฏู ุงู„ุฃูŽุดุนุงุฑูŽ ุฅูู„ู‘ุง ุชูŽุฏุงูˆููŠุง โ€” ู‚ูŠุณ ุจู† ุงู„ู…ู„ูˆุญ

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