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Kanalga Telegram’da o‘tish

0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Ko'proq ko'rsatish

📈 Telegram kanali 0/0 analitikasi

0/0 (@error0error) Arab til segmentidagi kanali faol ishtirokchi. Hozirda hamjamiyat 10 623 obunachidan iborat bo'lib, Din & Maʼnaviyat toifasida 8 664-o'rinni va Saudiya Arabistoni mintaqasida 7 191-o'rinni egallagan.

📊 Auditoriya ko‘rsatkichlari va dinamika

невідомо sanasidan buyon loyiha tez o‘sib, 10 623 obunachiga ega bo‘ldi.

06 Iyul, 2026 dagi oxirgi ma’lumotlarga ko‘ra kanal barqaror faollikka ega. Oxirgi 30 kunda obunachilar soni 228 ga, so‘nggi 24 soatda esa 5 ga o‘zgardi va umumiy qamrov yuqori darajada qolmoqda.

  • Tasdiqlash holati: Tasdiqlanmagan
  • Jalb etish (ER): Auditoriya o‘rtacha 14.68% darajada jalb etiladi. Nashrdan keyingi dastlabki 24 soatda kontent odatda umumiy obunachilar sonining 6.68% ini tashkil etuvchi reaksiyalarni to‘playdi.
  • Post qamrovi: Har bir post o‘rtacha 1 559 marta ko‘riladi; birinchi sutkada odatda 710 ta ko‘rish yig‘iladi.
  • Reaksiyalar va o‘zaro ta’sir: Auditoriya faol: har bir postga o‘rtacha 0 ta reaksiya keladi.
  • Tematik yo‘nalishlar: Kontent مُشَاعَرَة, رَجُل, ظِلّ, نِسَاءَة, اِبن kabi asosiy mavzularga jamlangan.

📝 Tavsif va kontent siyosati

Muallif resursni shaxsiy fikrni ifoda etish maydoni sifatida ta’riflaydi:
0/0 = undefined A labyrinth of ideas, A diary of curiosities Bot: @contactzero_bot

Yuqori yangilanish chastotasi (oxirgi ma’lumot 07 Iyul, 2026 da olingan) sababli kanal doimo dolzarb va katta qamrovli bo‘lib qoladi. Analitika auditoriya kontent bilan faol hamkorlik qilishini, uni Din & Maʼnaviyat toifasidagi muhim ta’sir nuqtasiga aylantirishini ko‘rsatadi.

10 623
Obunachilar
+524 soatlar
+567 kunlar
+22830 kunlar
Postlar arxiv
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10 623
2_5274034898196240844.mp33.18 MB

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_ [3Tlu1cYeBVA].mp34.74 MB

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St. Jerome By Antonello da Messina
St. Jerome By Antonello da Messina

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St. Jerome By Antonello da Messina
St. Jerome By Antonello da Messina

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Somwhere, sometime, in Morocco
Somwhere, sometime, in Morocco

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Persian architecture is "spellbinding"

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دار بروجردى في كاشان، إيران
دار بروجردى في كاشان، إيران

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المسجد الجامع في اصفهان، إيران
+6
المسجد الجامع في اصفهان، إيران

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المسجد الجامع في اصفهان، إيران
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المسجد الجامع في اصفهان، إيران

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Raq-El-Habeeb-Umm-Kulthum-رق-الحبيب-ام-كلثوم.m4a36.83 MB

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العطلة ورح تخلص

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لا صَحو اليوم ولا سُكرَ غدًا. اليومَ خَمر وغدًا أمر...

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3.27 MB

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3.85 MB

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2.51 MB

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There's always the false assumption that thoughts are some concrete concepts that hide in our minds, and when we speak, we merely translate them from concepts into spoken language. But that's wrong, expressing a thought is an essential part of thinking that very thought. In other words: expression is a form of thinking.

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Thoughts expressed in verse are different from those expressed in prose. Thoughts expressed in writing are different from those expressed in speaking. Thoughts expressed in one language are different from those expressed in another.

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The manner of communication determines the content of it.

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10 623
This reminded me of something:

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Repost from L'appel du Vide.
صعوبة ترجمة الشعر والشعر لا يُستطاع أن يُترجَم، ولا يجوز عليهِ النقل، ومتى حوِّل تقطَّع نظمِه وبطلَ وزنُه، وذهب حسنُه وسقطَ موضعُ التعجب، لا كالكلامِ المنثور. والكلامُ المنثور المبتدأُ على ذلك أحسنُ وأوقعُ من المنثور الذي تحوّل من موزون الشعر. –كتاب الحيوان، الجاحظ