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بسم الله الرحمن الرحيم
Glad tidings to Ahlus-Sunnah wal Jamaa'ah at the launch of the new English Fatwa channel
~. ~. ~. ~. ~. ~. ~. ~. ~. ~. ~. ~
In the name of Allaah, The most Merciful, Bestower of mercy
Praise be to Allaah, The Most Merciful, Owner of the Day of Judgment. I testify that there is no diety worthy of worship, in truth, except Allaah alone without any partner, and I bear witness that Muhammad is His slave and messenger -may the peace and the blessings of Allaah be upon him, his family and all those who follow him-
To proceed:
💢 We give glad tidings to our brothers, Ahlus-Sunnah wal Jamaa'ah, that thanks to the grace and mercy of Allaah and His benevolence, the new English, Fatwa channel of our Shaykh, Al-Faqeeh, Abu Abdullah Muhammad ibn 'Ali ibn Hizaam Al-Fadhli Al-Ba'adani -may Allaah preserve him and benefit Islaam and the Muslims through him as well as his knowledge- has now been launched.
We praise Allaah -The Most High- for His many, distinguished, great blessings, which can never be calculated, nor enumerated.
So whoever wishes to benefit from it, or read the contents posted therein, or even direct others to it, then here is the link:
t.me/ibnhezamen
Good News!!
Considering the large number of those still interested in enrolling into the Imam Ahmad Program for Islāmic Studies from a Distance, we have decided to extend the enrolment until the 25th of Shawwāl which coincides with the 28th of June 2019. This decision to delay will also be favourable upon those who wish to enrol, but are currently preoccupied with their exams. Hence, we encourage everyone to enrol now to benefit from this unique opportunity!
بسم الله الرحمن الرحيم
فَاطِمَةُ بِنْتُ العَطار البَغْدَادِيَّةُ -رَحِمَهَا اللـه-
قَالَ أَخُوهَا: أَنَّهَا خَرَجَتْ مِنْ البَيْتِ ثَلَاثَ مَرَّاتٍ:
يَوْم تَزَوَّجَتْ وَيَوْمَ حَجَّت وَيَوْمَ مَاتَتْ .
| تَارِيخ الإِسْلَام لِلذّهبِي | ١٢٦/ ٤٠ |
Faatimah bint Al-Attaar Al-Baghdaadiyyah, may Allaah have mercy upon her. Her brother said regarding her "She only left her house (in her lifetime) three times, on her marriage, for Hajj and when she died."
[Taareekh Al-Islaam Li-Thahabee 40/126]
Join the telegram channel: T.me/FruitsOfKnowledge
بسم الله الرحمن الرحيم
'Eidul-Fitr Khutbah
Masjid Al-Imaam Muqbil
Abuu Sulaymaan Khaalid Al-Haatimee
https://www.spreaker.com/user/aloloomaudio/eidul-fitr-khutbah-2019-khaalid-al-haati
بسم الله الرحمن الرحيم
'Eidul-Fitr Khutbah
Toronto Dawah
Abuu Fajr 'Abdul-Fattaah
https://www.spreaker.com/user/aloloomaudio/eidul-fitr-khutbah-2019-abuu-fajr
بســـم اللــه الرحــمــن الـرحـــيــم
▪️Virtue of fasting the six days of Shawwaal▪️
Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:
📩 Question:
The questioner says: What is the virtue of fasting the six days of Shawwaal (the month after Ramadhaan)?
📝 Answer:
Muslim narrated in his Saheeh from the hadeeth of Abu Ayyoob Al-Ansari -may Allaah be pleased with him- that the Prophet ﷺ said:
((من صام رمضان ثم أتبعه بست من شوال كان كصيام الدهر))
"Whoever fasts the month of Ramadhaan and then follows it with six days of Shawwal will be (rewarded) as if he had fasted the entire year."
This hadeeth is Saheeh (authentic). It has also been narrated by other than Muslim from other than Abu Ayyoob -may Allaah be pleased with him-.
______
Translated by:
Abu Ishaq Muhammad Ibn Ahmad Ba-'Alawi
Click the link to subscribe:
t.me/ibnhezamen
Original Fatwa: https://t.me/ibnhezam/7318
بسم الله الرحمن الرحيم
Join the telegram channel for Shaykh Muhammed Hizaam, may Allaah preserve, reward, raise and bless him, in the English language.
T.me/IbnHizam
ated, pondered over and acted upon, not for it to be merely recited while the people turn away from its meanings. Al-Hasan Al-Basree said, “The Quraan was revealed to be acted upon, but these people treat reciting it as the action it requires.”
[Miftah Daarus-Sa’aadah, 1/187]
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بسم الله الرحمن الرحيم
The great scholar Ibnul-Qayyim Al-Jawziyyah, may Allaah have mercy upon him, once wrote:
فَلَو علم النَّاس مَا فِي قِرَاءَة الْقُرْآن بالتدبر لاشتغلوا بهَا عَن كل مَا سواهَا فَإِذا قَرَأَهُ بتفكر حَتَّى مر بِآيَة وَهُوَ مُحْتَاجا إِلَيْهَا فِي شِفَاء قلبه كررها وَلَو مائَة مرّة وَلَو لَيْلَة فقراءة آيَة بتفكر وتفهم خير من قِرَاءَة ختمة بِغَيْر تدبر وتفهم وأنفع للقلب وأدعى الى حُصُول الايمان وذوق حلاوة الْقُرْآن وَهَذِه كَانَت عَادَة السّلف يردد احدهم الاية الى الصَّباح وَقد ثَبت عَن النَّبِي انه قَامَ بِآيَة يُرَدِّدهَا حَتَّى الصَّباح وَهِي قَوْله {إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك وَإِن تغْفر لَهُم فَإنَّك أَنْت الْعَزِيز الْحَكِيم} فقراءة الْقُرْآن بالتفكر هِيَ اصل صَلَاح الْقلب . ـ
If people only knew the great value of reciting the Quraan with reflection, then they would devote themselves to it above anything else. For when one recites with contemplation, when he comes across a Verse which contains something needed to rectify his heart, he would repeat that Verse, perhaps as many as one hundred times or even for the entire night!
For reciting a single Verse with contemplation and understanding is better, more beneficial for one’s heart, and more likely to bring about an increase in eemaan and tasting the sweetness of the Quraan than reciting the entire Quraan without reflection or understanding.
This used to be the practice of the Salaf, that one of them might repeat a single Verse until the morning came. It has also been authentically attributed to the Prophet (Sallallaahu 'alayhi wa 'alaa aalihi wa sallam) that he stood in the night prayer until the morning came repeating a single Verse, which was:
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
(Interpretation of the meaning)
"If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise."
[Al-Quraan 5:118]
For reciting the Quraan with contemplation is the very basis of the heart’s rectification.
وَلِهَذَا قَالَ ابْن مَسْعُود لاتهذوا الْقُرْآن هَذَا الشّعْر وَلَا تنثروه نثر الدقل وقفُوا عِنْد عجائبه وحركوا بِهِ الْقُلُوب لَا يكن هم احدكم آخر السُّورَة وروى ابو ايوب عَن ابي جَمْرَة قَالَ قلت لِابْنِ عَبَّاس اني سريع الْقِرَاءَة إِنِّي اقرا الْقُرْآن فِي ثَلَاث قَالَ لَان اقْرَأ سُورَة من الْقُرْآن فِي لَيْلَة فأتدبرها وأرتلها احب الي من ان اقْرَأ الْقُرْآن كَمَا تقْرَأ . ـ
In this same vein, Ibn Mas’uud said, “Do not recite the Quraan rapidly without pause like the recitation of poetry or while babbling it quickly out of hastiness. (Rather) stop when you come to one of its amazements, and let it move your heart, and do not be bothered if you do not reach the end of the Chapter (Suurah).”
Abuu Ayyuub relayed that Abuu Hamzah said, “I said to Ibn ‘Abbaas, ‘I am very quick in my reading, I read the entire Quraan in three days.’ He said to me, ‘For me to read a single Suurah and to contemplate it and recite it at a slow measured pace is more dear to me than to recite the Quraan as you do.'”
والتفكر فِي الْقُرْآن نَوْعَانِ تفكر فِيهِ ليَقَع على مُرَاد الرب تَعَالَى مِنْهُ وتفكر فِي مَعَاني مَا دَعَا عباده الى التفكر فِيهِ فالاول تفكر فِي الدَّلِيل القرآني وَالثَّانِي تفكر فِي الدَّلِيل العياني الاول ففكر فِي آيَاته المسموعة وَالثَّانِي تفكر فِي آيَاته المشهودة وَلِهَذَا انْزِلْ الله الْقُرْآن ليتدبر ويتفكر فِيهِ وَيعْمل بِهِ لَا لمُجَرّد تِلَاوَته مَعَ الاعراض عَنهُ قَالَ الْحسن الْبَصْرِيّ انْزِلْ الْقُرْآن ليعْمَل بِهِ فاتخذوا تِلَاوَته عملا . ـ
And there are two types of contemplating over the Quraan:
1) Contemplating over its contents in order to understand the meanings which your Lord intended,
2) Contemplating over those meanings which invite the reader to reflect and ponder them.
The first is contemplating over what the Quraan shows and indicates, while the second is oriented towards what that person needs. The first is contemplating over the Verse itself, while the second is contemplating over the effects of the Verse on the person.
Along these lines, Allaah has revealed the Quraan for it to be contempl
بسم الله الرحمن الرحيم
Daily Rememberance With Explanation By The Scholars. References Also.
https://play.google.com/store/apps/details?id=com.arabiait.hisnmuslim
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*بـــــسم اللـه الـرحــــــمن الـرحــــــيم*
🔊 *Recordings For Some Of The Tafseer Sessions That We're Conducted In Toronto*🔊
⚫1: Principles Of Tafseer - Shaykh Al-Islaam Ibn Taymiyyah
🎤 https://torontodawah.com/class-principles-of-tafseer-abu-fajr-abdulfattaah-bin-uthman/
⚫2: Tafseer Surah Baqarah (Juz 1) And Its Last Three Verses
🎤 https://torontodawah.com/class-tafseer-surah-baqarah-juz-1-and-its-last-three-verses-abu-fajr-abdulfattaah-bin-uthman/
⚫3: A Selection From Tafseer Surah Aali-Imraan
🎤 https://torontodawah.com/class-selections-from-tafseer-surah-aali-imraan-abu-fajr-abdulfattaah-bin-uthman/
⚫4: Tafseer Juz Amma
🎤 https://torontodawah.com/tafsir-juz-amma-30-abu-fajr-abdulfattaah-bin-uthman/
⚫5: Tafseer Juz 29 (Juz Tabaarak) [Not fully recorded]
🎤 https://torontodawah.com/class-tafseer-juz-29-juz-tabaarak-abu-fajr-abdulfattaah-bin-uthman/
⚫6: Tafseer Juz 28 (Juz Qad Sami’a)
🎤 https://torontodawah.com/class-tafseer-juz-28-juz-qad-samia-abu-fajr-abdulfattaah-bin-uthman/
I ask Allaah that He makes these sessions as a Sadaqah Jaariyah for myself.
AbuFajr AbdulFattaah
ــــــــــــــــــــــــــ
📌Be like a key to the door of goodness and spread to those you know
📎 The one who directs to good deeds, is rewarded like the one who performs it
بسم الله الرحمن الرحيم
Refutations On Zakir Naik, may Allaah guide us and him to and upon the truth until we meet Him
https://torontodawah.com/videos-refutation-on-zakir-naik-abu-abdurrahman-nawaas-al-kanadi-shaykh-abu-abdir-rahmaan-yahyaa-bin-alee-al-hajooree/
Questioner
There is a question from the brothers from London. They say most of the mosques pray the isha prayer before the entering of its correct time, they pray around 10.30pm however it comes in around 11pm. What is upon them as they don't want to miss the opportunity of praying taraweeh in the masjid?
Shaykh salih As-Sindee حفظه الله تعالى professor at the Islamic university of madinah and teacher in masjid an-nabawi
:
Firstly it's not permissible to pray the isha prayer out of its correct timing except for the one who made the intention to combine the prayers, also combining the prayers is not for every person and can't be done without a vaild reason. Umar may Allah be pleased with him said the one that combines between the prayers without a vaild reason is from the كبائر (major sins).
Its upon them to pray upon the correct time, even if one says 'allahu akbar' and enters the prayer a second before the correct entering of the time of prayer,his salah is not vaild.
Upon them is to pray in a place were they pray within the correct time if Allah makes it easy for them, if not then to pray at home with some brothers then go and catch what is left of taraweeh in the masjid or pray at home.
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