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A friend of mine very rightly said:
❝If there's one thing I've learnt from this Coronavirus, it's the fact that every household needs to have a ḥafidh more than their need for a graduate.❞
Check out the VIDEO
...Oh and please do share - shukran!
بســـم اللــه الرحــمــن الـرحـــيــم
◾What to do after accidentally adding a prostration to the prayer?◾
Our Shaykh Abū Bilāl Al-Hadaramē - may Allāh preserve him- was asked the following question on 2nd Jamādā Ath-Thāniya 1441H (27th January 2020):
📝🔹Question:
The Questioner says: A man made three prostrations in his prayer and once he completed the prayer, the praying congregation informed him that he made three prostrations, so what should he do; should he perform two prostrations of forgetfulness or repeat the prayer?
📩🔸Answer:
No (he should not repeat the prayer), he makes two prostrations of forgetfulness after the salám and suffices with it for this forgetfulness and increase. For indeed, the decrease and increase are both prostrated for due to forgetfulness.
However, if there is a decrease in a pillar, the prostration of forgetfulness is insufficient. Rather, it is obligatory to perform the pillar first of all, then the prostration.
As for if there is an unintentional addition in a pillar, then he makes the prostration of forgetfulness for it after the salām.
He does not repeat the prayer, as long as he was informed shortly after (the prayer) by the praying congregation.
However if an extended period of time passes and he remembers, he repeats (the prayer).
_________________________________
Related Questions:
1. What does the one who became preoccupied in his prayer and does not know how many (units) he has prayed do?
2. What must the Imam do if he mistakenly says:
سِمِعَ الله لِمَنْ حَمِدَه
sami Allahu leman hamidah
(Allah responds to whoever praises him) instead of:
الله أَكْبَر
(Allah is the greatest)?
_____________________________________
Translated by: Abū Sufyān
Sāmi ibn Daniel Al-Ghāni
✒Arabic Transcript
🕪 Audio
Click on the links to subscribe:
https://t.me/abubilaalalhadhramy
بسم الله الرحمن الرحيم
Audio
'Virtues Of The Last Ten Nights Of Ramadhaan And Laylatul-Qadr'
Shaykh 'Abee 'Abdir-Rahmaan Nawaas Al-Hindee
https://www.spreaker.com/episode/4751713
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بسم الله الرحمن الرحيم
*💢الصائمون يأكلون ويشربون والناس جياع في المحشر*❗️
🌒 *Those who fast will eat and drink while the people go hungry at the place of gathering (on the day of judgement) !*🌘
✍قال الشَّــيخُ العلّامــة صالح بن فوزان الفوزان حَـفظَهُ الله :
🎙️Shaykh Fawzan (May Allah Preserve him) said with regards to Allaah's statement:
۞ {كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ}
*(24. Eat and drink at ease for that which you have sent on before you in days past!)*[Al-Haqqah]
◉ قِيلَ : إنها نزلتْ في الصائمين، الذين منعوا أنفسَهُم في الدنيا من ملذاتِهَا بالصيامِ، وصَبَرُوا على ذلك ،
📍It was said that it was revealed concerning those who fast. Those who prevented themselves in the worldly life from its delights by fasting, and were patient upon that,
في يومِ القيامَةِ يُقالُ لهم:
On the day of judgement it would be said to them:
《 كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ》
*(Eat and drink at ease for that which you have forwarded)*
يعني : قدَّمتم،
Meaning what you have sent forth (of good deeds)
《فِي الْأَيَّامِ الْخَالِيَةِ》
*In days past*
▪️يعني: الصيام الذي صمتموه في الدنيا ، ومَنْعتُم أنفسَكُم مِنَ الأكلِ والشربِ ، فيُقالُ لهم:
Meaning the fasting which you fasted in the dunya (worldly life), and you prevented yourselves from food and drink, so it will be said to them:
👈الآنَ كُلُوا واشربُوا هنيئًا ؛ لأنَّ الجزاءَ مِنْ جنسِ العملِ ،
Now eat and drink at ease, because the reward and punishment are in accordance with the nature of one’s action.
•- فلمّا منعوا أنفسهم فِي الدنيا منْ شَهَواتِها ، وصَبَرُوا على الجوعِ و العطشِ طاعةٌ للهِ سبحانه و تعالى ، عَوَّضَهُم اللهُ يومَ القيامَةِ فَقالَ لهم:
When they prevented themselves in the dunya from its desires, and were patient upon hunger and thirst out of the obedience of Allaah (سبحانه و تعالى), Allaah compensated them on the day of judegement, so He said to them:
《 كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ》
*(Eat and drink at ease for that which you have sent forth).*
يعني بسببِ ما قدَّمْتُم
Meaning, because of what you have sent forth (of good deeds).
《فِي الْأَيَّامِ الْخَالِيَةِ》
*In days past,*
يعني الأيامَ الماضيةَ ، أيامَ الدنيا،
meaning the days of the past, the days of the dunya.
•- وهذا خاصٌّ بالصائمين، يأكلون ويشربون ، والناسُ في المحشرِ في الجوعِ والعطشِ والضيقِ والضنكِ ، وهم يأكلون على موائِدِهِم ويشربون
And this is specific to those who fast. They will eat and drink while the people in the mahshar (the plain of the day of judgement) are on hunger and thirst, and narrowness and hardship. And they will eat and drink at their dining tables.
{كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ}
*(24. Eat and drink at ease for that which you have sent on before you in days past!)*
[Al-Haqqah]
•• فهذا فيه فضلُ الصيامِ ،وفضلُ الصائمين، وأنَّهم يمتازون يومَ القيامةِ على غيرِهِم بهذه البشارةِ.
So this (verse) contains the virtues of fasting and the virtues of those who fast. And that they will be distinguished on the day of jugement above others with this glad tiding.
📗【 مجالس شهر رمضان المبارك ـ (صـ٨٠-٨١)】
•━━━━━●📕●━━━━━•
✨"﴿وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ﴾"✨
﴾And remind, for indeed, the reminder benefits the believers.﴿
https://t.me/Striv4Jannah
بسم الله الرحمن الرحيم
New Audio
29th Sha'baan 1441 - 22/04/2020
Nine Important Questions From America Presented To Shaykh Muhammad Baa-Jammaal Regarding The Times We Are Living In
Translated By Abuu Rizq Mundhir Ibn Muhammad
Part 1: https://www.spreaker.com/user/aloloomaudio/aud-20200429-wa0008
Part 2: https://www.spreaker.com/user/aloloomaudio/aud-20200507-wa0007
Part 3: https://www.spreaker.com/user/aloloomaudio/aud-20200507-wa0008
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بسم الله الرحمن الرحيم
Invocation For Fear Of Shirk
• اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لاَ أَعْلَمُ
Allaahumma 'innee 'a'oothu bika an ushrika bika wa ana a'lamu, wa 'astaghfiruka limaa laa a'lamu.
O Allaah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not.
[Ahmad 4/403. See also Al-Albaanee, Saheehul-Jami' As-Sagheer, 3/233 and Saheehut-Targheeb wat-Tarheeb, 1/19].
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بسم الله الرحمن الرحيم
Imaam Ibnul-Qayyim, may Allaah have mercy upon him, advises you - O Sunni - to not allow the people of falsehood to be more patient upon falsehood than you are upon the truth. He said:
“These people are like you. They feel pain and they are patient, but their patience is in obedience to the devil.”
[Nuuniyyah, 2/604].
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بسم الله الرحمن الرحيم
The Nature Of The Self
Imaam As-Sa'dee
May Allaah Have Mercy Upon Him
"Another point worthy of note is that in the statement of Allaah (Tabaaraka wa Ta'aalaa) (interpretation of the meaning):
'Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, Most Merciful.' [Al-Qur'aan 12:53].
There is proof that this is the inherent nature of the self, and that it cannot be free of this nature except through Allaah's care and mercy. This is because the self is ignorant and corrupt, and ignorance and corruption breed nothing but evil.
If Allaah (Tabaaraka wa Ta'aalaa) is merciful to a slave and is kind to him by giving him practical knowledge and giving him an honest approach in his behaviour and actions, his self frees itself from this trait and becomes content with obedience to Allaah and His remembrance. It does not order its owner except to do virtuous acts, and its return will be to Allaah's grace and reward. Allaah (Tabaaraka wa Ta'aalaa) said (interpretation of the meaning):
'(It will be said to the pious): "O (you) the one in (complete) rest and satisfaction! Come back to your Lord, Well-pleased (yourself) and well-pleasing unto Him! Enter you, then, among My honoured slaves, and enter you My Paradise.' [Al-Qur'aan 89:27-30].
It is the individual's responsibility to strive for the rectification of his self and its deliverance from having this blameworthy nature - that it is an avid inciter to acts of evil. This is done through hard work and adopting the best behavioural traits, as well as constant prayer to Allaah (Tabaaraka wa Ta'aalaa) and frequent repetition of the following transmitted prayer:
اِهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ
(Translated meaning)
'(O Allaah) guide me to the best of manners, none guides to the best of it except You, and ward away from me the worst of it, none can ward it away from me except You.'
[Saheeh Muslim, No. 771].
[Lessons Learnt From The Story Of Yuusuf].
(You're advised to memorise and then implement this beautiful supplication in your life).
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بسم الله الرحمن الرحيم
New Audios
'The Three Fundamental Principles'
Explanation of Ash-Shaykh Muhammad Baa-Jammaal
Read by Abuu Rizq Mundhir Ibn Muhammad
May Allaah preserve them both
Lesson 21 (At-Tawakkul - Part 1): https://www.spreaker.com/user/aloloomaudio/aud-20200428-wa0053
Lesson 22 (At-Tawakkul - Part 2): https://www.spreaker.com/user/aloloomaudio/aud-20200428-wa0054
Lesson 23 (Ragbah, Rahbah, Khushuu' & Khashyah): https://www.spreaker.com/user/aloloomaudio/aud-20200429-wa0000
Lesson 24 (Al-Isti'aanah): https://www.spreaker.com/user/aloloomaudio/aud-20200429-wa0001
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بسم الله الرحمن الرحيم
عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ الْقِثَّاءَ بِالرُّطَبِ
'Abdullaah ibn Ja’far reported: I saw the Messenger of Allaah, sallallaahu 'alayhi wa sallam, eating cucumber with fresh dates.
Saheeh Muslim, No. 2043
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