Jesus is Lord

Watch "Araara - Adisu Gelchu | Afaan Oromo Gospel song" on YouTube https://youtu.be/wM96aXR_0Pw

Hayidima Excellent youth Group❤️ Yesuus koo ati nuuf Qaaliidha! ❤❤❤ Duute nuu jiraachiifte ❤❤❤ Abbaa keenyaa❤❤❤ Ati nuuf adda❤❤❤ Faasikaa keenyaa ❤❤❤ https://t.me/excellentyouthmission

WAAQA HAA SODAANNU. Faarfataa Mangistu Jaldeessa 0919890590 https://youtube.com/watch?v=LCTqjsqw3y0&feature=share

📌 WAAQAYOO EENYU❓ 📌 ( WHO IS GOD) 💠BU'UURA IBSA EENYUMMAA WAAQAYYOO💠 📌 #MAQOOTA_WAAQAYYOO (GODs NAMES)📌 👉 Maqaan waaqayyo bu'uura ibsa eenyuu isaati 📌 #ADOONAAYI (Adonai)📌 👉Maqaan kun Kakuu Moofaa keessatti yeroo 449 kan caafame dha. ➛Kanneen keessaa 315 Yaahiwwee maqaa jedhuu wajjin kan wal qabate dha kan hafan immoo namootaa wajjin kan wal qabate dha. ‖ #Adoonayi ‖ (Lord) maqaan jedhu kan waan hundumaa bitu yoo ta‘u kabajaa fi ulfina Waaqayyoo uumaa ta‘uu isaa beeksisa. 👉Hiikaa maqichaa abbummaa uumamaa wajjin :- kan walqabate lakkoofsa baay‘eef kan kenname dha. ➥Kana irraas wanti hubannu uumaan keenya baay‘ina lakkoofsaan mul‘achuu isaa ti. ➛Lakkoosfa qeenxeen yeroo waamamu ‗ #Adoon‘ yoo ta‘u lakkofsi baay‘inaa isaa immoo ‗ #Adoonayi‘ kan jedhu dha Waaqa dhuunfaa koo hiika jedhu qaba. 👉Adoonaayi, sagada, waaqeffannaa, bituu, ajajamuu kan ta‘uuf maqaa guddaa kanaaf kan jedhu hiika qaba. ➥Akkuma mucaan abbaa isaatiif, garbischis gooftaa isaatiif, hojjetaan ajajaa isaatiif, sabanis warra isaan bulchaniif ajajamanitti ta‘ee Adoonaayi garuu kanaa olitti bakka fi yeroon osoo hin daangeffamin , hafuuraan, fedhaan , gooftaa gooftotaa, ta‘uun ulfinni kan ta‘uufi dha. 👉Kutaan Macaafa Qulqulluu armaan gadii Adoonaayi sodaatamuu, kabajaa ta‘uuf kan ibsanii dha. Kes10:16-17,Mil.1:6, Iyo.28:28👀 👉Kakuu Moofaa keessatti amantoonni maqaa kanatti kan fayyadaman , inni waan hundumaa kan kenne burqaa waan hundaa gochuun dha. Uma.15:5-7, Abo.6:11-14, 2Sam.7:18-29, Dan.11:33. 📌 #YAAHIWWEE( Yahweh/YHWH)📌 👉Qubee Ibraayisxii dubbifamaa afuriin kan barreeffame yoo ta‘uu maqaan isaa akkas jedhamee waamuun rakkisaa dha. ➥Sababni isaas eenyu illee akka itti maqaan kun waamamu hubachuu hin dandeenye. ta‘us maqaan kun Kakuu Moofaa keessatti qofa yeroo #6639 ol caqafamee argama. 👉Yeroo jalqabaa caqafamee kan argamu uma 22:14 irratti Eloohiim kan jedhu waliin wal qabatee. Eloohiim (Yaahiwwee) ardii fi samii yeroo uumetti wanti ta‘e . ➥Eloohiim(Yaahiwwe) maqaan jedhan Macaafa qulqulluu keessatti yeroo baay‘ee haala kanaan wal qabatanii dhufu. Haa ta‘u malee hiikaa garaa garaa qabu. ➛ Yaahiwwee jechuun kan ture ;kan jiruu fi sichis kan jiraatu , kan hin jijjiiramne,burqaa waan hundaa, qofaa isaa uumaa kan ta‘e jechuu yoo ta‘u Isa.43:10-13, 40:18-26, Far. 102:25-27. Maqaan Waaqayyoon baay‘een isaa hojii isaa wajjin wal qabatee kan ibsame yoo ta‘u Yaahiwwee kan jedhu garuu waan tokkotti illee osoo hin qabatin dhiyaatera. Macaafa Lallabaa, Daani‘el fi Yoonas keessatti kan inni caqafame ‗Eloohiim‘ kan jedhu yoo ta‘u, Abboota firdii, Macaafa saamu‘el fi Mootota keessatti immoo baay‘inaan ‗Yaahiwwee‘ kan jedhutu jira. ➥Daawwiit maqoota lamaan jechuun: #Eloohiim fi #Yaahiwwee kan jedhamanitti fayyadameera. ➛Yaahiwwee‖ maqaan jedhu Waaqayyo kan jijjiiramne ta‘uu mul‘isa. Kana jechuun amala isaatiinii fi kakuu galle raawwachuu irratti akka hin jijjiirmane mul‘isa. Maqaan kun Macaafota Kakuu moofaa keessatti gara yeroo kuma torba ta‘u kan caqafame yoo ta‘u, Bau 6:6 irratti akka mul‘atetti immoo Waaqayyo humna waa oolchuu isaa agarsiisa. ➥Kanaaf gabaabumatti maqaan kun Waaqayyo Waaqa hin jijjiiramnee fi humna waaju qabaachuu isaa ibsuun kan wal qabate dha. 👉 Yaahiwwee:- kan jedhu maqaan Waaqayyoo kan agarsiisu Waaqayyo ofii isaatiin ammas ta‘e gara fuul duraatti kan jiraatu ta‘uu kan agarsiisu dha. 🙏 #EEBBIFAMAA

The Bible forms the base of the design and represents the biblical foundation of our beliefs. It is portrayed in a fully open position suggesting a full acceptance of God’s word. Key  The visual explanations of the guidelines across the site use the above three symbols to note acceptable applications of the system. The green checkmark (✓) notes acceptable and preferred applications. You can reliably use applications with the green checkmark across many different contexts without needing to worry much about visual coherence. The yellow exclamation point (!) notes applications that are acceptable but not preferred. When using these applications, you should be very careful to note how other visual elements interact with the specific element. The red X notes unacceptable applications of the system. While this visual system isn’t something to be enforced, those applications noted with the X could either cause a fragmentation of the identity or simply be poorly designed. <– THE CREATION GRID ADVENT SANS –> Guidelines Version 2.1.0 CHANGE LOG Adventist.design is an official website of the Seventh-day Adventist World Church FACEBOOKTWITTERYOUTUBEVIMEO TRADEMARK AND LOGO USAGELEGAL NOTICEPRIVACY POLICYCOOKIE SETTINGS © 2022 General Conference of Seventh-day Adventists 12501 Old Columbia Pike Silver Spring , MD 20904 USA +1-301-680-6000 We use cookies to personalize content and ads, to provide social media features, and to analyze our traffic. We also share information about your use of our site with our social media, advertising, and analytics partners. Cookies Settings Accept All Cookies

SEARCH MENU  English (English) Русский (Russian) The Church Symbol The Seventh-day Adventist symbol, which many people think of as the “logo,” has been in use since 1997, and is the most recognizable element of our existing visual identity system. Though it may not communicate everything, because of its consistent use it now carries a deep significance for all who are familiar with it. The symbol, like all symbols, functions much more as a container for attributed meaning than as a theological statement. It is we, Seventh-day Adventist members, who give that symbol meaning. Because of the meaning it already holds, establishing over 20 years of brand equity, the shapes of the symbol remain largely unchanged from the original. The symbol is a registered trademark of the Seventh-day Adventist church, and use of the symbol is important in instances when communicating an official association with the Seventh-day Adventist church. The registered trademark may be used by the Seventh-day Adventist Church, its entities, institutions (including churches and schools) as authorized by the General Conference of Seventh-day Adventists, its divisions, unions and conferences.  Aside from ensuring that the symbol continues to appear on materials, the new system affords a wide level of flexibility. The symbol is now free to exist in isolation, detached from the name of the church or entity. It is still preferable for the symbol to have a thoughtful relationship to the rest of the design system. We recommend in most cases, where the symbol is detached, it sit within in the Sabbath column. When not using the Adventist symbol within the Sabbath column or locked up with an entity name, the preferred version is the knocked-out circular version, which allows for more graphically pleasing layouts. Additionally, the symbol is now allowed to exist in a variety of colors. Moving forward, it is recommended the symbol only be used in solid-color versions. The symbol may be a different color than the accompanying wordmarks, but all elements of the symbol should appear in the same color. Beyond deciding which version of the symbol to use, and which color to use it in, it is requested that you make no  creative modifications to the symbol. It is important that our most globally recognized element continues to be easily recognized. To help our audience, it is requested that you do not modify or integrate the logo, or any parts of it, either in isolation or as part of any other entity logo, unless given express permission by the General Conference. Though this is primarily about visual strategy, there are some legal restrictions governing registered trademarks, and more information about that can be found on our legal page. Symbol in Lockup  Symbol in Sabbath Column   Symbol in Isolation  The Meaning of the Logo The logo reflects the core values of the Seventh-day Adventist Church. Its foundation is the Bible, the Word of God, shown open because its message should be read and put into practice. Central to that biblical message is the cross, which is also a central feature of the logo. Above the cross and the open Bible is a burning flame that represents the Holy Spirit, the messenger of truth. The Second Coming The lines at the top of the design suggest upward momentum symbolizing the resurrection and ascension to heaven at Christ’s second coming, the ultimate focus of our faith. The Flame This is the shape formed by three lines encircling an implied sphere. The lines represent the three angels of Revelation 14 circling the globe and our commission to take the gospel to the entire world. The overall shape forms a flame symbolic of the Holy Spirit. The Cross The symbol of the cross, representing the gospel of salvation, is positioned in the center of the design to emphasize Christ’s sacrifice, which is the central theme of the Adventist faith. The Open Bible

WANGEELA DHAQQABSIISUUN GAHEE KEENYA, AMANSIISUUN Gahee hafuura qulqulluuti 👉Hundeessaan Waldaa Kiristaanaa Gooftaa Yesuus keenya (Maat. 16:17), nuuti hundeessitoota osoo hin taane tajaajiltoota Isaati, Inni Muka Wayinii isa dhugaadha, nuutimmio damee Isaati (Yoh.15). 👉Ergamni Waldaa Kiristaanaa Oduu Misiraachoo Wangeelaa lallabuudha, (Maarq. 16: Maat. 28:19-20, Yoh. 3:16, H.Erg.1:8); isa malee kan biraa kan lallabnu hin qabnu... 👉Mul'atni Waldaa Kiristaanaa namootni hundumtuu Kiristoositti amananii Jireenya Barabaraa argatanii arguudha ... (Efe. 1:10, Yoh. 3:16, Yoh. 14:6) 👉Galmi Waldaa Kiristaanaa Kiristoositti amanuudhaan Yerusaaleem ishee haaraatti wal arguudha (Mul'ata 21) #Kanaafuu fira kiyya, Gooftaan Yesuus keenya Fayyisaadha, Wangeelli keenya humna qabeessadha, abdiin keenya jiraataadha,...eebba kana hundumaatiin eebbifamneerra, eebbi kun immoo namoota dukkana du'aa fi abaarsa jala jiranuuf akka gahuuf haa qoodnuuf:- Waaqayyo haa kadhannuuf, qabeenya keenyaan Hojii Wangeelaa haa hojjannu, bakkuma jirrutti ambaasaaddara hojii Gooftaa taanee waanuma Waaqayyo nuuf godherraa kaanee Wangeelaa haa hojjannu. Guyyaa dhumaatti gonfoo ulfinaa qabna (2Xim.4:8), gatii guddaa qabna (Mul'ata 22:12). Kana hundumaatti Waaqayyo Gooftaan nuhaa gargaaruu🙌! Ameen.

God has invited us to talk with Him and we can go gladly, "My heart has heard you say, 'Come and talk with me.' And my heart responds, 'LORD I am coming'" (Psalm 27:8, NLT). What’s New? What does it mean that greater is He that is in me than he that is in the world (1 John 4:4)? What does it mean to be doers of the Word in James 1:22? What is Molinism and is it biblical? What does it mean to not conform to the pattern of this world (Romans 12:2)? What does it mean that love is the fulfillment of the law in Romans 13:8?  What does it mean that 'where your treasure is there will your heart be also' (Matthew 6:21; Luke 12:34)? What does it mean that we should be quick to listen and slow to speak (James 1:19)? Who was Jonathan Edwards? Who was Sarah in the Bible? What does it mean to have a form of godliness but deny its power (2 Timothy 3:5)? Presenting the truth of the Christian faith in a compelling, relevant, and practical way. www.compellingtruth.org This message was sent to [email protected] from: Got Questions Ministries | 6050 Stetson Hills Blvd., #254 | Colorado Springs, CO 80923  Unsubscribe 

Paul has instructed Timothy to "flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart" (2 Timothy 2:22). He has warned against involvement in foolish controversies that "breed quarrels" (2 Timothy 2:23); "the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance, leading to a knowledge of truth" (2 Timothy 2:24–25). Then Paul goes on to warn, "But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people" (2 Timothy 3:1–5). Paul warns that these people will "creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of truth" (2 Timothy 3:6–7). Ungodly influence, even that masquerading as being from God, is insidious. Where the ESV talks of those who have "the appearance of godliness, but [deny] its power" (2 Timothy 3:5), other translations say "having a form of godliness but denying its power" (NIV, NKJV) or "holding to a form of godliness, although they have denied its power" (NASB). The NLT puts it this way: "will act religious, but they will reject the power that could make them godly" (2 Timothy 3:5, NLT). These are people who profess to be following God or who make an outward show of godly behavior but who do not actually know God (Matthew 7:21–23). Paul gives a similar description of certain people in Titus 1:16: "They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work." One of the hallmarks of life as a believer in Jesus Christ as Lord is that we receive the indwelling power of the Holy Spirit (1 Corinthians 6:19). Part of the Holy Spirit's work in our lives is enabling us to say no to sin: "For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works" (Titus 2:11–15). Rather than using our salvation as an excuse to sin because we are already forgiven, living our lives in obedience to God is the natural result of true salvation (see James 2:14–26). When we acknowledge the power of God, we will see the evidence of our salvation in the fruit of the Spirit at work within our lives and in our ability to say no to ungodly behavior (Galatians 5:22–24). If we encounter someone who says they believe in Jesus but lives in habitual, unrepentant sin, they are denying the power of God that would enable them to say no to that sin. They have a form of godliness in their words, but they deny its power by their actions. These are false believers. They claim Christ in name only, but their hearts are far from Him, as is evidenced by their deeds (Romans 8:7). As a note of clarification, we all sin and fall short of the glory of God (Romans 3:23), so Paul is not saying that any believer who sins is a false believer. Only God knows what lies in people's hearts (1 Samuel 16:7). As for us, we know people by their fruit (Luke 6:43–45; Matthew 7:17–20). When we observe the patterns in people's lives, we can better discern if they are bearing godly fruit or ungodly fruit.