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𝙴𝚞𝚛𝚊𝚜𝚒𝚊𝚗 𝚅𝚘𝚕𝚔
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Welcome to "𝙴𝚞𝚛𝚊𝚜𝚒𝚊𝚗 𝚅𝚘𝚕𝚔", you are here because we want the best individuals and apparently this is you. Heritage, aesthetics, culture
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Дописи каналу
A Bosnian female soldier poses with a Kalashnikov rifle. Sarajevo, Bosnia and Herzegovina, 1992.
@eurasianvolk
| 2 |  @eurasianvolk | 111 |
| 3 |  Woman wearing the traditional folk clothing of Oberbottigen in the Swiss canton of Bern 🇨🇭
@eurasianvolk | 130 |
| 4 |  Russian mother and daughter 🇷🇺
@eurasianvolk | 166 |
| 5 |  Greek jewelry and hairnet, Hellenistic period 🇬🇷
@eurasianvolk | 225 |
| 6 |  @eurasianvolk | 237 |
| 7 |  Beatrice Borromeo 🇲🇨
@eurasianvolk | 247 |
| 8 |  A woman dressed in traditional Serbian attire from Peć, southern Serbia 🇷🇸
@eurasianvolk | 254 |
| 9 |  A girl from Bregenzerwald, Vorarlberg, Austria 🇦🇹
@eurasianvolk | 245 |
| 10 |  @eurasianvolk | 240 |
| 11 |  @eurasianvolk | 236 |
| 12 |  Polish folk dancers 🇵🇱
@eurasianvolk | 253 |
| 13 |  Futurismo
@eurasianvolk | 269 |
| 14 |  +4🇮🇹Filippo Marinetti was fascinated by the privileged houses of the residents of Morro da Providência, the chaotic buildings and the daily struggle of the Afro-Brazilians and saw the favela as a futuristic essence.
It was during his trip to Brazil in 1926, on his own initiative and with the help of Assis Chateaubriand, that he visited a favela in Rio de Janeiro. Primarily interested in the racial aspect,
and inspired by his fascination with the Franco-Swiss modernist Blaise Cendrars, he perceived something more in the life of the favelas.
From a humble corner, an authentic cultural expression emerged, worthy of study within the 🇧🇷Brazilian reality. This caused a great impact and stir in Brazilian modernism, as demonstrated by the work "Morro da Favela" (Favela Hill), from 1924, by the artist Tarsila do Amaral.
Returning to Marinetti, rejected and booed at many of his lectures in Brazil as a consequence of his loyalty to fascism, his "old-fashioned" attitude disguised as modern,
@eurasianvolk | 287 |
| 15 |  +4In previous posts, I mentioned the bigotry of the Greeks.
Over the centuries, various absurd claims have been made about the Etruscans. Because they valued women and did not restrict them, the Etruscans were portrayed as infidels and heretics in many historical narratives.
From what I've researched, it's mostly Italians, Turks, and Spaniards who are fighting against these lies, and they've mostly succeeded. They continue to defeat fabricated history.
Academia and science are progressing well, but I can't say the same for social media. Especially on platforms like Twitter, Mongolian and Greek accounts are spreading ugly, false propaganda about the Etruscans.
We will continue to defend the truth. Those who live by lies will be defeated by the truth.
@eurasianvolk | 295 |
| 16 |  +1After losing the war, the Trojans dispersed. Some settled along the Italian coast, while others spread into the interior of Anatolia. When the Turkic peoples from Turkestan arrived in Anatolia, they always respected Rome. Rome was a good alternative to Greek oppression. However, the Eastern Roman Empire had ceased to be Rome and had become a cover for Greek imperialism. We know that the Huns and the peoples of Northern Europe, despite playing a role in destroying Rome, still showed it respect. Attila's failure to destroy Rome when he had the opportunity, and the fact that his sons later embraced Christianity and married into Roman influence, confirms this.
@eurasianvolk | 253 |
| 17 | There was another leader who knew the Iliad and the ancient history of Anatolia well: Mustafa Kemal Atatürk.
In the aftermath of World War I, Anatolia lay under occupation by imperial powers. The Ottoman army had been disbanded, its weapons confiscated, and the Turkish people left seemingly defenseless. Yet across the land, sparks of resistance began to ignite. Traveling from town to town and village to village, Mustafa Kemal organized these scattered movements and united the nation behind a single purpose.
With the establishment of a regular army, the Turkish National Movement rose against the occupiers. Enemy forces were gradually pushed back from the east, the south, and the west. But one final and decisive confrontation remained: the Greek army.
Greek forces advanced deep into Anatolia, reaching the very gates of Ankara. Yet this was precisely where Atatürk's strategic genius revealed itself. The farther the enemy advanced, the longer its supply lines became. In the vast and unfamiliar Anatolian landscape, its strength would gradually be exhausted. That is exactly what happened. The turning point came at the Battle of Sakarya, where the tide of war began to shift.
Then came the Great Offensive a campaign that would alter the course of history. The Turkish army struck with overwhelming force, shattering the occupying army. As Greek forces retreated, they left behind devastated towns, burned villages, and the scars of war. But the fate of Anatolia had already been decided.
The march that began on August 26 ended in İzmir on September 9. Anatolia was free once more.
After this victory, Atatürk is widely said to have remarked:
“We have avenged Troy.”
For many, those words carried a symbolic meaning that connected the ancient history of Anatolia with the Turkish War of Independence. The struggle had been about more than reclaiming territory it was about restoring the independence, dignity, and future of a nation on its ancestral homeland.
@eurasianvolk | 235 |
| 18 | There was another leader who knew the Iliad and the ancient history of Anatolia well: Mustafa Kemal Atatürk.
In the aftermath of World War I, Anatolia lay under occupation by imperial powers. The Ottoman army had been disbanded, its weapons confiscated, and the Turkish people left seemingly defenseless. Yet across the land, sparks of resistance began to ignite. Traveling from town to town and village to village, Mustafa Kemal organized these scattered movements and united the nation behind a single purpose.
With the establishment of a regular army, the Turkish National Movement rose against the occupiers. Enemy forces were gradually pushed back from the east, the south, and the west. But one final and decisive confrontation remained: the Greek army.
Greek forces advanced deep into Anatolia, reaching the very gates of Ankara. Yet this was precisely where Atatürk's strategic genius revealed itself. The farther the enemy advanced, the longer its supply lines became. In the vast and unfamiliar Anatolian landscape, its strength would gradually be exhausted. That is exactly what happened. The turning point came at the Battle of Sakarya, where the tide of war began to shift.
Then came the Great Offensive—a campaign that would alter the course of history. The Turkish army struck with overwhelming force, shattering the occupying army. As Greek forces retreated, they left behind devastated towns, burned villages, and the scars of war. But the fate of Anatolia had already been decided.
The march that began on August 26 ended in İzmir on September 9. Anatolia was free once more.
After this victory, Atatürk is widely said to have remarked:
“We have avenged Troy.”
For many, those words carried a symbolic meaning that connected the ancient history of Anatolia with the Turkish War of Independence. The struggle had been about more than reclaiming territory it was about restoring the independence, dignity, and future of a nation on its ancestral homeland.
@eurasianvolk | 1 |
| 19 |  +3Those who don't read books should at least watch the movie Troy. They should watch it and see the Greek deceit and cruelty. When the Turks came to Anatolia, they quickly established brotherhood with the Anatolian natives. The Anatolian people were tired of centuries of Greek oppression. The gods did not protect the local people until the Turks came. The Turks became a hope for Anatolia. That's why there wasn't a single local rebellion or resistance in Anatolia. Anatolia wanted revenge. Sultan Mehmed the Conqueror was a cultured man who knew the Iliad well. When he conquered Istanbul, he said he had avenged Troy, and he considered the Turks as relatives of the Trojans. The priests and local people in Istanbul welcomed the arrival of the Ottomans with joy.
@eurasianvolk | 261 |
| 20 |  +1Hårnäver, a traditional headdress from Norra Ny in Värmland, Sweden 🇸🇪
@eurasianvolk | 357 |
