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Mindmap of my Rise and Fall of Islam notes. Link : https://drive.google.com/file/d/1qlwsEiGxO5qTBtw9keZvtf4b8ROtOemd/view?usp=sharing

Episode out now! Join us with Mufti Liaquat Zaman as he opens up about his years as a student in Pakistan, sharing the challenges he faced and the key lessons that shaped his journey. With humility and depth, Mufti Liaquat reflects on the realities of studying abroad, from cultural adjustments to the rigorous academic demands at Jamiah Uloom Al-Islamiyyah, Banori Town - and offers heartfelt advice for aspiring students of knowledge. YouTube: https://youtu.be/oZT1BXti_wA Apple Podcast: https://podcasts.apple.com/us/podcast/memory-lane/id1800291241 Spotify: https://open.spotify.com/show/1iRs2Ro2oHYhEp6pAjcYZy

Books on the rise and fall of islam course https://drive.google.com/drive/folders/1OMwqfr6R7Eih-yjiOZmqIXPGePgBVh7_

My Thoughts on Muslim History: A Bit of Reality When we look at Muslim history, we can’t afford to be naive. The world has changed massively over the past 1400 years politically, economically, academically, and militarily. These shifts have shaped how Muslims governed, educated, built economies, and fought wars. And they continue to shape us today. No Muslim government has lasted continuously without the need for adjustments since the days of the Rightly Guided Caliphs. Many started strong but eventually fell apart, sometimes due to internal issues, other times because of changes happening around them. This is simply how civilization works. It’s not about Islam governance failing; it’s about the natural reality that no system that's applied by humans survives unchanged unless it constantly adapts. For Muslim societies to remain stable and successful, there needs to be a continuous process of adjustment, a constant re-engagement with the Qur'an and Sunnah through a level of ijtihad. Without it, we’re simply recycling old solutions for new problems, and eventually, that breaks down. One of the biggest issues I see today is how our history gets taught or shared. People pick out stories of great rulers, amazing scientists, or powerful armies and present them as if that was the full picture. We cherry-pick quotes and moments that make everything sound ideal and perfect. But real history is messier. It involves mistakes, conflicts, weaknesses, and lessons not just victories and golden ages. When people only hear these polished versions of history, they walk away thinking the solutions to our problems today are simple, like we just need to copy a utopian model from the past and everything will fix itself. But that’s not how the world works. Every period had its own challenges, and every generation had to figure things out according to its time while staying grounded in the core teachings of Islam. In the end, I believe two things really help us develop a more mature understanding of where we are today: experience – actually living through events and seeing how the world works – and reading proper, honest history that looks at things as they really were, not how we wish they were.

Notes are ready and printed for Saturday ❤️

Realism, Reflection, and the Lessons of Muslim History Imperfection is an inseparable part of Muslim societies. To expect perfection from them is to misunderstand both human nature and the teachings of Islam. Islam presents a perfect synthesis between inner faith in the Creator and outward action from the leader who governs with justice to the worker who provides for their family. Mistakes and shortcomings are woven into the fabric of human life. Without them, we would be reduced to lifeless, mechanical beings merely carrying out tasks devoid of reflection, growth, or humility. Those who seek a utopian society attempt to erase this human reality. But such expectations are not only unrealistic, they are far from the teachings of Islam. The Prophet ﷺ did not aim to create sinless people but those who repent, strive, and uphold values even in the face of failure. Throughout history, leaders who represented Islam came and went. Each left behind lessons whether through the political challenges they faced, their promotion of education and science, military confrontations with others, or internal issues such as factionalism, greed, and nepotism. These are not just stories of the past; they are mirrors for the present and roadmaps for the future. After reading over a dozen books on Muslim history, I've come to realise that many of us carry only a fragmented or romanticised image of our past. Some are unaware of the struggles Muslim societies endured; others have been misled by orientalist narratives or media misrepresentations. Few truly appreciate history as it deserves to be understood. Yet the Qur’an itself repeatedly draws our attention to the rise and fall of nations and the moral causes behind them. InshAllah, this is exactly what we will explore in the upcoming course at As-Suffa Institute on Saturday, 14th June. Through it, we’ll reconnect with the past to better understand our present. One book I highly recommend as preparation is Islam Between the East and West by Alija Izetbegović. He masterfully unpacks the philosophical divide between the spiritual and the material, and how Islam uniquely bridges both to offer a complete way of life. Register below: https://as-suffa.org/education/the-rise-and-fall-of-muslims/#:~:text=This%20event%20will%20explore%20the,the%20Qur'an%20transformed%20civilisation.

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Trying to Fit Islam Into a Box That Wasn’t Built for It The Muslims of the past weren’t magical people living in some perfect world. They were normal. They grew up, had families, and worked jobs just like we do. The difference was their societies gave them the space to live Islam properly and actually contribute to something meaningful. They weren’t constantly looking over their shoulders, trying to get approval from foreign ideas or systems. Islam isn’t just a collection of random rules it’s a full system, revealed by Allah, meant to be lived as a whole. When the pieces come together, everything makes sense. But if you try to practise bits of it inside a system that doesn’t recognise or value it, you end up with something that feels broken, like it’s always being forced to prove itself in a place that never wanted to hear it in the first place.

Communicating Islam for the Modern Mind Many Muslims struggle to see the sophistication and relevance of the Qur’an and Islam, not because the message is lacking, but because the language used to convey these concepts lacks relatability. When Islamic ideas are framed in foreign or inaccessible terms, they fail to ignite conviction, let alone inspire others. Islam is timeless without a doubt. It tackles existential, personal, and societal issues. However, in order to understand this fully, we need to approach its message using current language and examples, as well as in the context of what we are used to. When that is done, the Qur’an comes to life, showing its economic model, social justice principles, and moral compass as far superior to modern systems. Islam addresses all of the contemporary 'isms', political systems, and international interactions. The concepts are as old as man, but the names are new. We must not become slaves to buzzwords or trendy labels. But at the same time, we must present the meanings of Islam in a language that speaks to this generation. The Qur’an speaks powerfully to matters of authority, economy, international policy, worship, family life, and rights, all in ways that are applicable in every time and place. Even though we may be used to hearing terms like "sabeel Allah," "shura," "zakat," and so forth. Our duty is to translate that timeless truth into the language of today. Register below https://as-suffa.org/education/the-rise-and-fall-of-muslims/

Blind to the Problem, Deaf to the Solution When a person does not recognise a problem, they do not feel compelled to seek a solution. The people of Makkah would have continued to evolve their culture from one type of oppression to another, oblivious to the injustices or simply accepting them as normal. Left to their own devices, there would have been no reform, simply the hardening of old habits. The very first objective of Allah's Messenger ﷺ was to open people's eyes. He emphasised the delusion in their beliefs, the corruption in their procedures, and the unfairness in their actions. Only then did some people recognise that their predecessors were not infallible and that change was not just essential but vital. Today, our communities face an increasing number of issues, but many will not take action until it hits home for them. That is why we need people who stand up, plan ahead, and act in a disciplined, principled manner, rather than in chaos or response. Reform should be proactive, not reactive. The Messenger of Allah said: "Each of you is a shepherd, and each of you will be questioned about your flock." This is not a metaphor; it is a responsibility. If we fail to see the problems around us, we will be held accountable for our silence.

Holding onto the Truth in the End Times We're entering an age where the line between truth and falsehood is rapidly disappearing. Soon, people will no longer be able to tell reality from fabrication. Videos that appear scholarly may be nothing more than AI-generated content based on a typed prompt. In such a world, the role of genuine scholars, grounded in knowledge, humility, and tradition, becomes more vital than ever. Teaching the younger generation how to identify and value authentic scholarship is essential to safeguarding their iman Sadly, most Muslims grow into adulthood without a strong relationship with scholars. They turn to social media, blogs, and short videos for their understanding of deen. This makes it far easier for Shaytan and his allies to plant confusion, doubts, and misguidance right to our devices from the comfort of our homes. Materialism, driven by profit and power, thrives on manipulation. It seeks to erase divine truth and undermine Allah and the message brought by the Prophets (peace be upon them). I now understand why the Prophet ﷺ spoke so often about the widespread deceit that would fill communities in the end times. Muslims must constantly remind each other to distinguish the real from the fake. My advice: don’t underestimate the dangers of fake online content. Keep reminding others especially the youth about its harms. Stay connected to trustworthy scholars and communities, and be a voice of clarity in an age of confusion.

An education system that doesn't tell you to become a good person is a toxic one

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https://us02web.zoom.us/meeting/register/5DjGv_vuRFKRbTpSTnUiew This Sunday 7.30pm uk time

But it wasn’t always like this. Look at Musʿab ibn ʿUmayr (RA) a young man who gave up everything to migrate to Madinah and teach the Qur’an. From the very beginning, the Messenger of Allah ﷺ led by example. He gave the Muslims of Makkah a purpose, and that shaped the best generation this world has ever seen. Your voice and actions, no matter how small, can make a difference to those around you. And when we all come together, that spark becomes a flame, one that can revive the entire community. https://as-suffa.org/education/the-rise-and-fall-of-muslims/

The Youth We’re Losing to the World The new generation is in danger of becoming a product of the industries of entertainment, fast food, and social media unless we as a community step in and nurture within them higher morals and a spirit of self-sacrifice. Leaving the youth at the mercy of the world will only create individuals who are greedy, self-serving, and conditioned to only stand for causes when their influencers tell them to. They'll lack the courage to question and the clarity to lead. Sadly, when they find no reason to hold on to the teachings of Islam and no purpose to speak the truth, they naturally turn to what’s loudest around them. As Ibn Khaldun said, “The dominated always look up to those who dominate them.”