Esoteric Dixie Dharma

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To translate into the terms we are using for this study. Would you be a hegemon? First awaken the hegemonikon. —- Terms are often interchangeable, but not really … because there is a problem of hermeneutics - certain words create certain interpretations. Our various “shitposting” arcs, are really - challenging your hermeneutics. What the 101 Class is about, is establishing a hermeneutic. We need to you to interpret the world, in a different way from everyone else. We need you to look upon various symbols, and find the universal message within them. We need you to break out of your worldview, and see the world through a new set of eyes. When you do that, you can see the full scope of the message we are communicating in a short quote like this. Or when we advocate this or that historical movement or that concept - something we don’t actually believe at face value - you’ll see beyond contemporary hermeneutics - and you’ll properly interpret it as a symbol of the underlying universal. We see everything like Alchemy. Sulfur and Smoke and Mercury and Lead. It says one thing, but it means another. The Materialist Hermeneutic interprets it as a primitive chemistry. The Occult Hermeneutic interprets it as the Royal Art. Apply Alchemy outwards, and you get things like “Bieber Dharma” or “Elders Nazbol Arc” or “Jorjani Posting”. You just won’t get it, unless you know the language being spoken. And that’s what the Elders 101 Class is. It’s teaching you the language, the means of interpretation. One you know the language, you can speak it … and speaking it, is when we go from the theoretical to the operational. Once we’re done with the 101 Class, we’ll return to the Operational - hopefully with a few more people who know what’s going on with it. Solve et Coagula https://t.me/occontent/5316

Would you have a great empire? First rule over yourself. – Publilio Siro

"Você teria um grande império? Primeiro governe sobre si mesmo." ~ Públilio Siro

Learn the rules like a pro, so you can break them like an artist. – Pablo Picasso

About the Raft The Buddha himself once told a parable of the raft. He said: “Imagine a man approaching a wide stream, a vast river. If he wants to get to the other side and there is no crossing, what should he do? He will cut down some trunks, tie them together, and make a raft. Then, sitting on the raft and steering with a pole or paddling with his hands, he will get to the other side. When he gets there, what will he do with the raft? He'll leave it. He will not, thinking of how useful it has been, out of gratitude, carry it on his shoulders the rest of the journey. He will simply leave it there. “In the same way,” said the Buddha, “the Dharma, my teaching, is a means. It is the raft that will carry you to the other shore, the shore of Nirvana. It is not an end in itself; it is a means to attain Enlightenment.” This is one of the most striking and important teachings of the Buddha: Buddhism itself, the Dharma itself, is just a raft. It is for crossing the stream, not for dragging it further, ending up on the other shore. That's one extreme we can go to. But, of course, there is another extreme to avoid, and it is much more common. It consists of not using a raft to cross the river at all. Some people get on a raft but don't use a pole. They are likely to forget that they wanted to cross the river. Their main concern is to make the raft more comfortable. They begin to build walls and perhaps a roof on it, then they arrange furniture and kitchen utensils, and then they bring their family and friends to the raft. In short, they turn the raft into a home and moor it securely to this shore. And they don't like any talk of loosening the rope or anchor chain. Other people stand on the shore for a long time and examine the raft. “Great raft,” they say, “a magnificent raft, so big, so reliable, so well built, so impressive!” And they take out a ruler or tape measure and measure it. They can tell you exactly its parameters, the species of wood it's made of, and where and when that tree was felled. They can even write a fine monograph on rafts that will be in demand. But despite all this, they won't take a step into a raft, let alone cross a river. Some people claim that they inherited the raft: their ancestors owned it, and it belongs to them. Accordingly, they do not really need to use it. It is enough that it is their property.