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How To Attain The Love Of Allaah
Abdullah Az-Zaylaa'ee
https://www.spreaker.com/episode/52571977
TOTTENHAM DAWAH
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FREE Arabic Lessons starting tomorrow in sha Allah.
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(Begin on the 28th of January 2023. For Both Males & Female Taught Online In The Comfort Of Your Own Home
Innshallah
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InnShaAllah
Book Is Called:
" The Beneficial Fundamentals In Learning The Arabic Language "
You Have To Register Whoever Wants To Learn Arabic On The Website Online With Links Provided.
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Repost from Madrasatuna || مدرستنا
𝗧𝗵𝗲 𝗺𝗼𝘀𝘁 𝗰𝗼𝗺𝗺𝗼𝗻 𝗶𝗻𝗻𝗼𝘃𝗮𝘁𝗶𝗼𝗻𝘀 𝗽𝗿𝗮𝗰𝘁𝗶𝗰𝗲𝗱 𝗱𝘂𝗿𝗶𝗻𝗴 𝗥𝗮𝗷𝗮𝗯:
1⃣. Offering sacrifice specifically in this month
Abu Hurairah raḍhiyallāhu anhu narrated that the Prophet ﷺ said: “No Far’. No ‘Ateerah.” [Bukhari & Muslim]
Both were types of sacrifices offered by the Mushriks to their false deities; Far’ being the first child of the cattle and ’Ateerah being the sacrifice offered specifically in the month of Rajab.
So those who slaughter in the month of Rajab specifically are imitating the Mushriks and disobeying the command of the Prophet ﷺ.
2⃣. Salaat Ar-Raghā’ib
This prayer is offered between Maghrib and ’Isha on the first Friday night in Rajab, and is preceded by fasting on the first Thursday of Rajab.
An-Nawawi rahimahullāh said:
“The prayer which is known as Salaat Ar-Raghā'ib, which is twelve rakahs that are offered between Maghrib and ‘Isha’ on the night of the first Friday in Rajab, and praying one hundred rakahs on the night of Nusf Shabaan (halfway through Islamic month Shabaan) are both reprehensible innovations. No one should be deceived by the fact that they are mentioned in Qoot al-Quloob and Ihya’ ‘Uloom al-Deen, or by the hadeeth which is quoted in these two books, because all of that is false. No one should be deceived by some of those Imaams who were confused about the ruling on these prayers and wrote essays stating that they are mustahabb (recommended), for they are mistaken in that. Imaam Abu Muhammad ‘Abd al-Rahmaan ibn Isma’eel al-Maqdisi wrote a valuable book showing that they are false, and he did well in that, may Allaah have mercy on him”. [Al-Majmoo’ (3/548)]
3⃣. Fasting the entire month or most of it
People fast throughout Rajab even though fasting in Rajab is like fasting in any other month.
‘Umar raḍhiyallāhu anhu used to hit the hands of those who fasted in Rajab until they reached out for food, and he would say, This is a month which was venerated in Jāhiliyyah. [Authenticated by Sheikh Albāni in Al-Irwaa’, 957]
4⃣. Celebrating Israa' wal Mi'raaj (the night journey)
This innovation takes place on the 27th night of Rajab. There is no authentic proof that Isra’ wal Mi’raaj happened on this date according to many scholars. And even if it was proven, there is no excuse for holding celebrations on this date, because this was not reported from the Prophet ﷺ, nor was it a practice of his companions, may Allaah be pleased with them all. If it was a good thing, they would have surely preceded us.
5⃣. Visiting graves specifically in this month
Many people visit graves in Rajab with the belief that it has a good affect on the inhabitants and that it carries a greater reward, but there is nothing to prove this.
6⃣. Performing ’Umrah (known as Ar-Rajabiyyah) specifically during this month
The Prophet ﷺ never performed ‘Umrah during Rajab even though he performed ‘Umrah four times.
Sheikh Muḥammad Ibrāhīm (former Grand Mufti) said in his Fatāwā:
“As for singling out some of the days of Rajab for any kind of good deed, ziyaarah (visiting the House of Allaah, the Ka'bah) or anything else, there is no basis for this, because Imām Abū Shāmah stated in his book Al-Bida wal Ḥawādith: specifying acts of worship at times that were not specified by Shar’iah is wrong; no time is to be regarded as better than any other except in cases where the Shar’iah has given preference to a certain act of worship at a certain time, or stated that any good deed done at this time is better than good deeds done at other times. Hence the scholars denounced the practice of singling out the month of Rajab for doing ’Umrah frequently.”
____
The Dangers of innovation
https://t.me/madrasatuna/192
Repost from Madrasatuna || مدرستنا
Advice:
Rajab (the 7th month of the Lunar calendar) is one of four sacred months. Aside from this, everything you find being circulated about the virtues of Rajab is either very weak or fabricated, or innovations and superstitions which people have introduced. So if there's anything good you should increase in during this month, it would have to be forbidding the spread of such innovations.
2 - Rajab - 1444 H.
Repost from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
Bid'ah In The Month Of Rajab
Sh. Ṣāliḥ al-Fawzān (حفظه الله تعالى) was asked the following:
Question:
"There are those who single out the month of Rajab with fast; hence, is [there] anything that is confirmed [in the Sunnah to support this]?"
Answer:
The Shaikh had responded with the following:
"There is nothing that is confirmed from worship that is specifically to the month of Rajab; no fasting, no salāḥ, no 'Umrah-absolutely nothing at all specific to it.
[As for] those who are singling it out with worship, then they are the innovators since they introduced into the deen that which is not from it.
Thus, Allah and His Messenger did not legislate any specific form of worship in Rajab; no 'Umrah, no animal sacrifice, no standing [in salāḥ] in any specific night and no fasting in any specific day. Rajab is simply like any other (sacred) month.
The month of al-Muḥarram ([like Rajab) is sacred, since it is from the four sacred months.
As for singling it out with worship, then this from innovation."
Source:
Majmooah Fataawa Shaikh Sālih al-Fawzān (2/438)
Taken from: Striving For Jannah
Repost from Masjid Al-Imām Muqbil
Biography Of Umar Bin Al-Khattāb
Abū Atīyah Mahmūd Bin Muhammad
http://www.masjidalimammuqbil.co.uk
We advise you all to listen to this reminder attentively. Please also spread this around on your platforms as we hope it'll be a means of guidance and rectification for the Muslims. Baarakallaahu feekum.
Very, Very Beneficial Reminder اللهم بارك
New Audio
'Your Privacy Is An Amaanah (Trust), Do Not Breach It!'
https://www.spreaker.com/user/aloloomaudio/your-privacy-is-an-amaanah-trust-do-not-
Abuu 'Atiyyah Mahmoud Ibn Muhammad, may Allaah preserve him
15th Jumaadaa Ath-Thaanee 1444 - 07/01/2023
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Very Beneficial Reminder
المرأة الصالحة
'The Righteous Woman'
https://www.spreaker.com/user/aloloomaudio/2022-11-04-12-15-33
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
10th Rabee' Ath-Thanee 1444 - 4/11/2022
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Repost from Masjid Al-Imām Muqbil
A summary of the various supplications of the Prophets
Abū Ishāq Sa'd
http://www.masjidalimammuqbil.co.uk
Repost from The Fruits Of Knowledge
The ummah which sleeps on Laylatul Qadr but stays awake New Year’s Eve until fajr, then don’t ask about the reasons for its weakness and humiliation
Repost from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
Happy New Year?
Ibn al-Qayyim, may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah:
"Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah."
"Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not aceept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning):
'If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. . .'
[Az-Zumar 39:7]
'. . . This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . . .'
[Al-Maa’idah 5:3]
So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise. If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (salallaahu 'alayhi wa sallam) to the whole of mankind. Allaah says (interpretation of the meaning):
'Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers.'
[Aal ‘Imraan 3:85]
It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.
Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (salallaahu 'alayhi wa sallam) said:
'Whoever imitates a people is one of them.'
Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem:
'Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak.'
Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion. Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent."
[Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen, 3/369]
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Repost from Madrasatuna || مدرستنا
Advice to sisters (forwarded message):
An old lady noticed that young and foolish girls were messing around with guys, giving them access to their bodies, in the hope that they would one day marry them.
The wise old lady said:
اللي يشرب حليب ببلاش عمره ما راح يفكر يشتري بقرة
'𝘐𝘧 𝘢 𝘮𝘢𝘯 𝘩𝘢𝘴 𝘢𝘤𝘤𝘦𝘴𝘴 𝘵𝘰 free 𝘮𝘪𝘭𝘬, 𝘩𝘦 𝘸𝘪𝘭𝘭 𝘯𝘦𝘷𝘦𝘳 𝘣𝘶𝘺 𝘢 𝘤𝘰𝘸.'
If you fool around with guys, they will never marry you. They will just use and abuse you, and then move onto to the next one. When they eventually decide to settle down, they'll marry a modest, conservative woman who observes correct hijab.
Be smart and vigilant and don't let anyone use you.
The wife of 'Azeez was not able to win over Yusuf (peace be upon him) through her acts of seduction, but the girl of Madyan modestly won over Musa (peace be upon him) through her Hayaa'.
Real men are not deluded by the falseness of transient beauty but are attracted to the substance of good character.
This weekend inshaallaah. Join t.me/MasjidAlImaamMuqbil for audio links and updates etc.
Repost from Madrasatuna || مدرستنا
💯 Miscellaneous Benefits from Yemen
BENEFIT 14: A common mistake that many fall into‼️
When some people enter the masjid and find the Imām in the sujūd position, they stand there waiting until the Imām gets up for the next rak'ah.
This is incorrect because:
1⃣. It goes against the general command in the Qur'ān & Sunnah encouraging us to rush towards good:
For example:
{فَٱسۡتَبِقُوا۟ ٱلۡخَیۡرَ ٰتِ}
“Hasten towards all that is good.”
[Sūrah Al-Baqarah: 148]
So hastening towards good in this case would be to join the prayer immediately, regardless of what position the Imām is in.
2⃣. It goes against the specific command of the Prophet ﷺ to join the prayer:
Abū Hurairah reported that the Messenger of Allah (ﷺ) said:
((إِذَا جِئْتُمْ إِلَى الصَّلاَةِ وَنَحْنُ سُجُودٌ فَاسْجُدُوا وَلاَ تَعُدُّوهَا شَيْئًا)).
“When you come to the prayer and we are prostrating, you must prostrate, but do not count this as a rak’ah.”
[Sunan Abi Dawud, 893; authenticated by Sheikh Albāni in Al-Irwā' (496)]
So you must join the prayer, even if this rak'ah does not count.
3⃣. You are preventing yourself from making the most of these missed Sujūds:
▪️The closest a person is to Allah is when they are in sujood. This is why the Prophet ﷺ encouraged us to exert ourselves in making du'a. But this opportunity is missed by those who remain standing.
▪️The more sujūd a person performs, the greater the likelihood they will accompany the Prophet ﷺ in Jannah.
عن رَبِيعَةُ بْنُ كَعْبٍ الأَسْلَمِيُّ، قَالَ كُنْتُ أَبِيتُ مَعَ رَسُولِ اللهِ ﷺ فَأَتَيْتُهُ بِوَضُوئِهِ وَحَاجَتِهِ فَقَالَ لِي ((سَلْ)). فَقُلْتُ أَسْأَلُكَ مُرَافَقَتَكَ فِي الْجَنَّةِ. قَالَ ((أَوَغَيْرَ ذَلِكَ؟)) قُلْتُ هُوَ ذَاكَ . قَالَ ((فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ)).
Rabi'a ibn Ka'b said: I was with Allah's Messenger (ﷺ) one night. and I brought him water and what he required. He said to me: Ask (anything you like). I said: I ask your company in Paradise. He (the Prophet) said: Or anything else besides it. I said: That is all (what I require). He said: Then help me to achieve this for you by devoting yourself often to prostration.
[Sahih Muslim, 489]
Here are the audios from yesterday's conference.
https://www.spreaker.com/show/dec-22-liberalism-feminism-hijrah
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