Salafi Women (سلفيات)

“O shop owner, 🎙️Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله)) “How can you allow your wife to enter or even you yourself enter such evil places? And perhaps the merchant deliberately places indecent images. I seek refuge with Allaah. O people, we are Muslims. We are Muslims. We have values, manners, religion, and creed. This is Haram[ forbidden]. This is Haram [forbidden]. O shop owner, who permitted you to place, on the advertising sign above your shop entrance, the image of a naked woman? Naked. This is Haram[ forbidden] and this evil is widespread. One sees in some shops extremely vile images.” https://t.me/Salafiwomen4

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We Have Seen Women Removing the Hijab 🎙️Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله)) “We have seen women removing the hijab and going out with their faces uncovered, without hijab. And some girls wear pants and go out into the streets. As though we have not been raised upon the religion of Allaah, Blessed and Exalted. And the problem is that the media opens the door for them. O media outlets… O media people… You are responsible before Allaah, the Mighty and Majestic, for our daughters and our women. You may consume wealth in this world but will you consume it on the Day of Resurrection? You may enjoy yourselves in this world But will you enjoy yourselves in your graves? Will you enjoy yourselves on the Day you meet Allaah, the Mighty and Majestic? While you are a cause of the temptation of women we seek refuge with Allaah encouraging them, emboldening them, and becoming helpers to the enemies of Allaah and to the callers to immorality and deviation, instead of restraining the woman, disciplining her when she rebels and when she goes out, and teaching her. Sadly, she is encouraged through the media. If these words of mine were clipped from this khutbah and spread through social media, you would see a society criticizing me, as though I am falsehood and they are the truth, as though I am innovation and they are the Sunnah. As though what I am saying came from myself and not from the Speech of Allah nor from the speech of the Messenger. This one would say: ‘Look at this extremist.’ And another would say: ‘Look at this rigid fanatic.’ And another would say: ‘Look at this Wahhabi.’ ‘This Wahhabi.’ And another would say: ‘Look at this backward and regressive person.’ We are living in the twentieth century…” https://t.me/Salafiwomen4

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Qualities to Look for in a Righteous Spouse. 🎙Our Shaykh, Yahya ibn Ali Al-Hajooree ((حفظه الله,)) mentioned in today’s Khutbah the statement of the Prophet ((ﷺ)) “A person is upon the religion of his close companion, so let one of you carefully consider whom he takes as a close friend.” Narrated by Abu Hurairah رضي الله عنه. Reported in Riyad as-Salihin. The Shaykh explained that this principle also applies to a woman when choosing a husband. She should carefully choose a man of sound religion and noble character, as is mentioned in the Hadith: “When there comes to you one whose religion and character you are pleased with, then marry your daughter to him.” Meaning: ⤵️ a person should be sought who possesses upright Deen, good manners, correct ‘Aqeedah, and adherence to the Sunnah. These are from the greatest qualities to look for in a righteous spouse. https://t.me/Salafiwomen4

Pills To Delay Menstruation Question:⬇️ ١٨-السؤال/ يسأل عن النساء التي تستخدم الحبوب لتأخير الحيض؟ He asks about women who use pills to delay menstruation? Answer:⬇️ Ash-Shaykh Abee Muhammad Abdul-Hameed Al-Zoukory ((حفظه الله)) We say: ⬇️ الجواب/ نحن نقول الذي نفتي به والذي ننصح به ألا تستخدم النساء هذه الحبوب، لماذا؟ لأن هذه الحبوب تسبب لها اضطراب وتسبب لها نزيف وتسبب لها أمراض، لكن لو استخدمتها وحجت حجها صحيح ما عليها غبار، الحج صحيح إن شاء الله. إلى هنا والحمد لله. للشيخ أبي محمد عبدالحميد بن يحيى  الزُّعكري حفظه الله. what we give fatwā with and what we advise is that women should not use these pills. Why? Because these pills cause disturbances, cause bleeding, and cause illnesses. However, if she used them and performed her Ḥajj, then her Ḥajj is valid and there is no problem upon her. The Ḥajj is valid, inshā’Allāh. Up to here, and all praise is due to Allaah. https://t.me/Salafiwomen4 https://t.me/A_lzoukory

الترغيب في اختيار المرأة الصالحة عن عبد الله بن عمرو رضي الله عنهما قال: قال رسول الله ﷺ: «الدنيا متاع، وخير متاعها المرأة الصالحة». رواه مسلم (1467). وفي هذا الحديث ترغيبٌ في اختيار المرأة الصالحة؛ لأنها عونٌ لزوجها على طاعة ربه، وحافظةٌ لدينه وبيته وأولاده. وخيرُ متاع الدنيا ما كان سببًا في طاعة الله تعالى أو معينًا عليها، ولا ريب أن الزوجة الصالحة من أعظم ذلك وأجله. ✍🏻 فيصل الحاشدي 🤳 جزى اللَّهُ خيراً كل من قرأها وساعدنا على نشرها 📲 https://t.me/Salafiwomen4 https://t.me/nnnnaan

The foundation is that marriage is among the great objectives of the Islamic legislation. The Shariah has strongly encouraged it and commanded taking the permissible means that lead to it, while maintaining chastity, modesty, and the legislated Islamic guidelines. There is no harm upon a woman in seeking marriage through permissible means. Indeed, a woman offered herself in marriage to the Prophet ((ﷺ,)) and a guardian may present the woman under his care to a righteous man, just as ‘Umar ibn Al-Khattab رضي الله عنه offered his daughter Hafsah{ رضي الله عنها} to ‘Uthman and then to Abu Bakr {رضي الله عنهما} Accordingly, if there exist organized and safe means founded upon honesty and trustworthiness, supervised by people of knowledge or those known for their religion and integrity, while the guardian remains present and involved, and there is no unlawful seclusion, prohibited correspondence, or negligence regarding the Islamic regulations, then there does not appear to be any prohibition in benefiting from such means. This is because they fall under the category of permissible means, and means take the rulings of their intended objectives. However, important matters must be observed, including: That the guardian should remain present and actively involved throughout all stages of acquaintance and engagement, and that matters are not conducted independently of him. That communication should be restricted to what is necessary and only to the extent that fulfills the intended purpose, while avoiding excessive private conversation or emotional attachment prior to the marriage contract. That the information presented should be truthful, while preserving the privacy of all parties and refraining from sharing photographs or personal details that may lead to harm. That those supervising these groups or channels should be people of trustworthiness and religiosity, and that they prevent anything that opposes the Shariah. That the true objective should be facilitating marriage for the Muslims, not pursuing financial gain, attention, or fame. As for groups in which negligence becomes widespread, private conversations increase, unlawful intermingling occurs, people’s emotions are manipulated, or the guardian is absent, then such means are not permissible due to the corruption and harms to which they lead. My advice to the sisters in Western lands is to increase in supplication, to maintain good expectations of Allaah, and to ensure that their guardians are informed of their desire for marriage. They should also seek assistance through Islamic centers, imams, trustworthy students of knowledge, and righteous families, for these are among the most beneficial means and the furthest from places of suspicion and doubt. Likewise, I advise the guardians to fear Allaah concerning the women under their care, to strive in helping them preserve their chastity, and not to neglect this important matter. Indeed, the guardian has been entrusted with a responsibility, and among the greatest acts of righteousness and kindness is to strive to marry the woman under one’s care to a righteous and suitable man when she desires that. And we ask Allaah to facilitate righteous spouses for the Muslim men and women, to preserve the chastity of the Muslim youth male and female and to place blessing in their religion and worldly affairs. And may Allaah send peace and blessings upon our Prophet Muhammad, his family, and all of his companions. https://t.me/Salafiwomen4

Advice Regarding Islamic Marriage Programs and Seeking Marriage Through Permissible Means السلام عليكم ورحمة و بركاتة ↩️تسأل إحدى الأخوات: ⬇️ [A sister asks] «يوجد كثير من الأخوات في بلاد الغرب يطلبن الزواج، إلا أن كثيرًا من أوليائنا لا يشاركون بفعالية في المساعدة أو البحث لنا في هذا الأمر. فما هي الوسائل المشروعة التي يمكن للأخوات أن يسلكنها في طلب الزواج مع المحافظة على الآداب والضوابط الشرعية؟ فعلى سبيل المثال: هل يجوز إنشاء مجموعات أو قنوات خاصة بالزواج تكون تحت إشراف طلاب علم، مع التأكد من بقاء الولي حاضرًا ومشاركًا، والمحافظة على الآداب الشرعية والحدود الإسلامية؟ فإن كثيرًا من الأخوات يخفن من فوات فرص الزواج المناسبة بسبب قلة الوسائل المتاحة وضعف المساندة في هذا الباب. فهل يمكن أن يُعتبر سلوك مثل هذه الوسائل من باب الأخذ بالأسباب المشروعة؟ وما نصيحتكم للأخوات في هذا الشأن؟» “There are many sisters in Western countries seeking marriage, yet many of our guardians are not actively involved in assisting or searching on our behalf in this matter. So what are the permissible means that sisters may take in seeking marriage while preserving the Islamic etiquettes and legislated guidelines? For example: would it be permissible to establish marriage groups or channels supervised by students of knowledge, while ensuring that the guardian remains present and involved, and while maintaining the proper Islamic etiquettes and boundaries? For indeed, many sisters fear missing suitable marriage opportunities due to the lack of available means and weak support in this matter. So can taking such means be considered from the باب of adopting permissible means and causes? And what is your advice to the sisters regarding this matter?” الجواب:⬇️[The Answer] الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه ومن والاه، أما بعد: فالأصل أن الزواج من المقاصد الشرعية العظيمة، وقد رغبت الشريعة فيه، وأمرت بالأخذ بالأسباب الموصلة إليه مع المحافظة على العفة والحياء والضوابط الشرعية. ولا حرج على المرأة في أن تطلب الزواج بالوسائل المباحة، فقد عرضت المرأة نفسها على النبي ﷺ، وعرض الولي موليته على الرجل الصالح، كما فعل عمر بن الخطاب رضي الله عنه حين عرض ابنته حفصة رضي الله عنها على عثمان ثم على أبي بكر رضي الله عنهما. وعليه، فإذا وجدت وسائل منظمة وآمنة، تقوم على الصدق والأمانة، وتكون تحت إشراف أهل العلم أو من يُوثق بدينه وأمانته، مع حضور الولي وإشرافه، وعدم وجود خلوة أو مراسلات محرمة أو تهاون في الضوابط الشرعية، فلا يظهر مانع من الاستفادة منها؛ لأنها من جملة الوسائل، والوسائل لها أحكام المقاصد. لكن ينبغي مراعاة أمور مهمة، منها: أن يكون الولي حاضرًا ومشاركًا في جميع مراحل التعارف والخطبة، وألا تُدار الأمور بعيدًا عنه. أن يقتصر التواصل على الحاجة وبالقدر الذي يحقق المقصود، بعيدًا عن التوسع في الأحاديث الخاصة أو التعلق العاطفي قبل العقد. أن تكون المعلومات المقدمة صادقة، مع حفظ خصوصية الأطراف وعدم نشر الصور أو البيانات التي قد يترتب عليها ضرر. أن يكون القائمون على هذه المجموعات أو القنوات من أهل الأمانة والديانة، وأن يمنعوا كل ما يخالف الشرع. أن يكون الهدف الحقيقي هو التيسير على المسلمين في أمر الزواج، لا تحقيق المصالح المادية أو الشهرة. أما إذا كانت هذه المجموعات يكثر فيها التساهل، أو المراسلات الخاصة، أو الاختلاط المحرم، أو التلاعب بمشاعر الناس، أو غياب الولي، فإنها لا تجوز لما تفضي إليه من المفاسد. ونصيحتي للأخوات في بلاد الغرب أن يكثرن من الدعاء، وأن يحسنّ الظن بالله، وأن يحرصن على إبلاغ أوليائهن برغبتهن في الزواج، وأن يستعنَّ بالمراكز الإسلامية، والأئمة، وطلاب العلم الثقات، والأسر الصالحة، فهذه من أنفع الوسائل وأبعدها عن مواطن الريبة. كما أنصح الأولياء بتقوى الله في مولياتهم، وبذل الأسباب في إعفافهن، وعدم إهمال هذا الباب، فإن الولي مؤتمن، ومن أعظم البر والإحسان أن يسعى في تزويج من تحت ولايته بالكفء الصالح إذا رغبت في ذلك. ونسأل الله تعالى أن ييسر للمسلمين والمسلمات الأزواج الصالحين، وأن يعف شباب المسلمين وفتياتهم، وأن يبارك لهم في دينهم ودنياهم، وصلى الله وسلم على نبينا محمد وعلى آله وصحبه أجمعين. [الشيخ أبو عبدالله فيصل الحاشدي] ✒️Ash-Shaykh Abee Abdillaah Faysal Al-Hashidee ((حفظه الله)) All praise is due to Allah, and may peace and blessings be upon the Messenger of Allaah, his family, his companions, and those who follow his guidance. To proceed:⤵️

A Righteous Wife is a Precious Gift From Allaah Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله)) Said:⤵️ أيها الأزواج اهتموا بزوجاتكم واكرموهن فوالله لن يبقى أحد سندك بعد الله إلا هي عندما تضيق بك الأرض ويتخلى عنك الجميع حتى أبنائك سيتزوجون ويتركون البيت وينشغلوا بزوجاتهم وكذلك البنات الزوجة هدية من الله لك فصنها وعاشرها بمعروف واحسن عشرتها فهن رزق وراحة وطمأنينة وستر وعيشة عمر حتى النهاية حفظ الله الصحة والعافية لزوجاتكم ونسائكم وحفظكم الله فلا تنشغلوا عنهن فتندموا لا تضيع سكنك وسترك بما يعود عليك بالضرر أعطها كلمة طيبة حسسها بالأمان علمها أدبها صنها احمها يصِلْكَ منها ما لم تتخيل من الاهتمام والرعاية جعل الله بيوتكم عامرة بالخير الـشـيـخ الـفـاضـل أبـي حـذيـفـة عـبـد الـغـنـي O husbands, cherish your wives and honor them well. By Allaah, after Allaah {سبحانه وتعالى} no one will remain by your side as a true support in times of hardship and loneliness except your wife. When life becomes difficult and people turn away from you even your own children become occupied with their own families and responsibilities she is often the one who remains beside you. A righteous wife is a precious gift from Allaah, so value her, protect her, and live with her in kindness and goodness. She is comfort, tranquility, companionship, concealment, and a partner for the journey of life until its very end. May Allaah preserve your wives and womenfolk in health and well-being, and preserve you all upon goodness. Do not become neglectful of them only to regret it later. Do not lose the peace, mercy, and stability Allaah has blessed you with through actions that may bring harm and sorrow upon your own home. Speak to her gently, give her words of kindness, make her feel safe and valued, teach and guide her with wisdom and mercy, protect and care for her and you will receive from her love, loyalty, care, and attention beyond what you could imagine. May Allaah fill your homes with goodness, mercy, affection, and blessings. https://t.me/Salafiwomen4 https://t.me/abdelgniomry

🌹Marriage Is a Means of Establishing the Religion🌹 . Ash-Shaykh Abee Mundhir 'Ammar Al-Hawbanee((حفظه الله )) Said:⤵️ ↩️قال شيخنا #عمار_الحوباني↪️ *. الزواج عون على إقامة الدين اعلمي أن الزواج ليس فقط سكنًا دنيويًا، بل هو معين على الدين، ونصف للعفة، وسند للعبادة. عن أنس بن مالك رضي الله عنه أن رسول الله ﷺ قال:*«مَنْ رَزَقَهُ اللَّهُ امْرَأَةً صَالِحَةً فَقَدْ أَعَانَهُ عَلَى شَطْرِ دِينِهِ، فَلْيَتَّقِ اللَّهَ فِي الشَّطْرِ الثَّانِي»* رواه الحاكم وصححه الألباني هذا الحديث يقرر أن الزواج يعين العبد على نصف دينه، لأنه يحصنه من الفتن، ويشغله بالعفة والطاعة. أيتها الفتاة، إذا صرت زوجة صالحة فإنك تعينين زوجك على طاعة الله، وتكونين له سندًا في دينه، وهو يكون لك معينًا كذلك. والزواج ليس عائقًا عن الدين، بل هو سبب لاستقامته، إذ يصرف الفكر عن الفتن، ويوفر بيئة صالحة للعبادة. ولهذا قال العلماء: النكاح مع الشهوة أفضل من نوافل العبادة، لما فيه من المصالح الشرعية. Know that marriage is not merely worldly comfort and companionship; rather, it is an aid in practicing the religion, a protection for chastity, and a support for worship. On the authority of Anas ibn Mālik رضي الله عنه, the Messenger of Allaah ((ﷺ)) said:⤵️ “Whoever Allaah grants a righteous wife, He has indeed helped him with half of his religion, so let him fear Allaah regarding the remaining half.” Narrated by Al-Ḥākim, and authenticated by Al-Albānī. This ḥadīth establishes that marriage assists a servant in preserving half of his religion, because it protects him from trials and temptations, and occupies him with chastity and obedience. O young woman, if you become a righteous wife, then you will aid your husband in obeying Allaah and become a support for him in his religion, and likewise he will be a support and aid for you. Marriage is not an obstacle to practicing the religion; rather, it is a cause for steadfastness upon it, as it diverts one’s thoughts away from temptations and provides a righteous environment for worship. For this reason, the scholars said:⤵️ marriage, when one has desire for it, is superior to voluntary acts of worship due to the many religious benefits and interests contained within it. 📘 Riyāḍ al-Ulfah wal-Maḥabbah fī Ādāb az-Zawj wa Ḥuqūqihi ‘ala az-Zawjah, p. 35 📗 https://t.me/Salafiwomen4 https://t.me/mnamk/5498

وأخيرًا: إذا وُجد رجل مستقيم في عقيدته وعبادته وخلقه، حريص على بناء بيت مسلم، ولو لم يكن من طلاب العلم المتميزين أو الدعاة المعروفين، فإن مثل هذا يُعد نعمة من نعم الله في كثير من البلاد، ولا ينبغي التفريط فيه لأجل طلب صورة مثالية قد لا تتيسر. نسأل الله تعالى أن يرزقك الزوج الصالح، وأن يثبتك على الإسلام والسنة، وأن يجعل لك من أمرك رشدًا، وأن يقر عينك بذرية صالحة نافعة. الشيخ أبي أسامة سليم بن عيد الهلالي Firstly: ⤵️ I advise you to fear Allaah, the Mighty and Majestic, and to increase in supplication and turning to Him, for marriage is a provision from among the provisions, and Allaah {سبحانه وتعالى} is the One who decrees provisions and apportions them among His servants. Allaah the Exalted said: ⤵️ “And there is no creature on earth except that upon Allaah is its provision.” [Hud{6} Secondly: ⤵️ You should know that perfection is rare among people, and that a person seeks the most suitable, not the perfect one who is free from every deficiency. Therefore, do not let some of the shortcomings found in the condition of young men prevent you from pursuing marriage if a man of religion and uprightness is found. Thirdly: ⤵️ The principle which the Prophet {صلى الله عليه وسلم} advised regarding accepting a husband is religion and character. He{ صلى الله عليه وسلم }said: ⤵️ “If there comes to you one whose religion and character you are pleased with, then marry him.” So seek the man who is known for uprightness upon the Sunnah, maintaining the prayer, good character, staying away from prohibitions, and being keen upon raising his family and children upon Islam. Fourthly:⤵️ The fact that some young men are occupied with university studies, work, or attaining qualifications does not make them blameworthy in an unrestricted sense. People are in need of means of livelihood, and many of the Companions worked, traded, and earned a living. However, what is blameworthy is when worldly matters overpower the religion, or when seeking worldly life becomes prioritized over religious obligations. So the correct scale is this: ⤵️ Does this young man make the religion the foundation and the worldly life secondary to it? Or does he make the worldly life the foundation and the religion secondary to it? If he preserves his religion, is keen upon learning the religious knowledge that is obligatory upon him, venerates the Sunnah and its people, then it does not harm him that he is a person of study, profession, or specialization. Fifthly:⤵️ Before marriage, it is important to carefully inquire about the suitor, his environment and companions, his view regarding the upbringing of children and teaching them the Quran and Sunnah, his stance concerning mixed schools, the widespread tribulations in the lands of the West, the issue of migrating to the Muslim lands if it becomes possible, and his concern for Islamic knowledge and Dawah. For these practical matters reveal the true reality of a man more than mere titles or affiliations. Sixthly:⤵️ Do not let fear of the future become a reason for abandoning marriage or delaying it endlessly, for the future is unseen and none knows it except Allaah. Many people married while hoping for good and found it, while others exaggerated in caution until many benefits passed them by. So upon you is praying istikharah, seeking consultation, taking the legislated means, and then placing your trust in Allaah {سبحانه وتعالى.} And lastly: ⤵️ If a man is found who is upright in his creed, worship, and character, keen upon building a Muslim household, even if he is not from the distinguished students of knowledge or well-known callers to Islam, then such a person is considered a blessing from the blessings of Allaah in many lands, and he should not be neglected in pursuit of an ideal image that may never become attainable. We ask Allaah{ تعالى} to grant you a righteous husband, to keep you firm upon Islam and the Sunnah, to grant you sound judgement in your affairs, and to delight your eyes with righteous and beneficial offspring. https://t.me/Salafiwomen4

﷽ Advice Regarding Marriage in the West and Preserving Religious Steadfastness نرجو التكرم برفع السؤال التالي إلى فضيلة الشيخ سليم بن عيد الهلالي حفظه الله: السلام عليكم ورحمة و بركاتة تقول أختٌ من بلاد الغرب: «إني أعيش في بلاد الكفر، وقد طال بحثي عن الزواج، ووالداي مشجعان لي وداعمان في هذا الأمر. غير أن كثيرًا من الإخوة في هذه البلاد حتى ممن ينتسبون إلى المنهج السلفي جلُّ اهتمامهم منصبٌّ على الدراسة الجامعية، وتحصيل الشهادات، والانشغال بأمور الدنيا، مع ضعف العناية بطلب العلم الشرعي. وأخشى إن تزوجتُ بأحدهم أن أُحاصر في بيئةٍ قد تؤثر على ثباتي الديني، وربما تنعكس سلبًا على تربية الأبناء مستقبلًا، خاصة مع ضعف الدعوة، وقلة التوجيه والتربية من قِبل الدعاة وطلبة العلم في تلك المجتمعات بالصورة التي ينبغي أن تكون. فما توجيه الشيخ ونصيحته لمثل هذه الحال؟» جزى الله الشيخ خير الجزاء، وبارك فيه ونفع بعلمه. kindly request that the following question be forwarded to the Noble Shaykh Saleem Ibn ‘Eid Al-Hilalee {حفظه الله} السلام عليكم ورحمة و بركاتة A sister from the Western lands says:⤵️ “I live in the lands of disbelief, and my search for marriage has been prolonged. My parents are supportive and encouraging regarding this matter. However, many of the brothers in these lands even among those who ascribe themselves to the Salafi methodology have most of their concern directed toward university studies, obtaining degrees, and becoming occupied with worldly affairs, while showing weakness in giving attention to seeking Islamic knowledge. I fear that if I marry one of them, I may become confined within an environment that could negatively affect my religious steadfastness, and perhaps have harmful effects upon the upbringing of future children as well especially due to the weakness of da‘wah, and the lack of proper guidance and cultivation from the callers and students of knowledge in those societies in the manner that ought to exist. So what is the Shaykh’s direction and advice for someone in such a situation?” May Allaah reward the Shaykh with the best of rewards, bless him, and benefit the people through his knowledge. Ash-Shaykh Saleem's Advice for the sister:⤵️ [نصيحة الشيخ سليم للأخت] وعليكم السلام ورحمة الله وبركاته. أولًا: أُوصيكِ بتقوى الله عز وجل، وكثرة الدعاء واللجوء إليه، فإن الزواج رزق من الأرزاق، والله سبحانه هو الذي يقدر الأرزاق ويقسمها بين عباده، قال تعالى: ﴿وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا﴾. وثانيًا: ينبغي أن تعلمي أن الكمال عزيز في الناس، وأن الإنسان يبحث عن الأصلح لا عن الكامل الذي لا نقص فيه، فلا تجعلي بعض الملاحظات الموجودة في واقع الشباب مانعًا من الإقدام على الزواج إذا وُجد صاحب الدين والاستقامة. وثالثًا: الأصل الذي أوصى به النبي صلى الله عليه وسلم في قبول الزوج هو الدين والخلق، فقال صلى الله عليه وسلم: «إذا أتاكم من ترضون دينه وخلقه فزوجوه». فابحثي عن الرجل المعروف بالاستقامة على السنة، والمحافظة على الصلاة، وحسن الخلق، والبعد عن المحرمات، والحرص على تربية أهله وأولاده على الإسلام. ورابعًا: كون بعض الشباب منشغلًا بالدراسة الجامعية أو العمل أو تحصيل الشهادات لا يجعله مذمومًا بإطلاق، فإن الناس يحتاجون إلى أسباب المعاش، وقد كان كثير من الصحابة يعملون ويتاجرون ويكتسبون، لكن المذموم أن تطغى الدنيا على الدين، أو أن يصبح طلب الدنيا مقدمًا على الواجبات الشرعية. فالميزان الصحيح هو: هل هذا الشاب يجعل الدين أصلًا والدنيا تابعة له؟ أم يجعل الدنيا أصلًا والدين تابعًا لها؟ فإن كان محافظًا على دينه، حريصًا على تعلم ما يلزمه من العلم الشرعي، معظمًا للسنة وأهلها، فلا يضره أن يكون صاحب دراسة أو مهنة أو تخصص. وخامسًا: من المهم قبل الزواج السؤال الدقيق عن الخاطب، وعن بيئته وأصحابه، وعن نظرته لتربية الأبناء، وتعليمهم القرآن والسنة، وموقفه من المدارس المختلطة، ومن الفتن المنتشرة في بلاد الغرب، ومن قضية الهجرة إلى بلاد المسلمين إن تيسرت، ومن اهتمامه بالعلم الشرعي والدعوة. فهذه الأمور العملية تكشف حقيقة الرجل أكثر من مجرد الألقاب أو الانتسابات. وسادسًا: لا تجعلي الخوف من المستقبل سببًا في ترك الزواج أو تأخيره بلا نهاية، فإن المستقبل غيب لا يعلمه إلا الله، وكثير من الناس تزوجوا وهم يظنون الخير فوجدوه، وآخرون بالغوا في الاحتياط حتى فاتهم من المصالح ما فاتهم. فعليكِ بالاستخارة والاستشارة وبذل الأسباب الشرعية، ثم التوكل على الله سبحانه.

Welcome to Salafiwomen [سلفيات] بسم الله الرحمن الرحيم All praise is due to Allaah, the Lord of the worlds. May the peace and blessings of Allah be upon our Prophet Muhammad, his family, his companions, and all those who follow them in righteousness until the Last Day. We warmly welcome our sisters and visitors to this channel. This platform was established with the intention of spreading beneficial knowledge, authentic reminders, encouragement upon goodness, and awareness of important matters concerning Muslim women especially in these times where trials, doubts, and confusion have become widespread. Our aim is to share content based upon the Qur’an and the Sunnah according to the understanding of the righteous predecessors (As-Salaf As-Salih), while striving to cultivate modesty, sincerity, good character, beneficial knowledge, and steadfastness upon the truth. This channel particularly caters to the womenfolk, addressing matters relevant to sisters in their daily lives, their worship, manners, family affairs, upbringing, and contemporary issues affecting Muslim women across the world. We also intend to share reminders and clarifications regarding current events and important affairs impacting the Ummah, with wisdom, balance, and guidance from the people of knowledge. We sincerely welcome beneficial suggestions, constructive ideas, and helpful feedback from our brothers and sisters. Likewise, if you have authentic and verified translated materials that may benefit the community, you are welcome to send them to us for review. After checking and verifying the material, we may share it on the channel so others can benefit by the permission of Allah. Please feel free to contact us via email: SALAFIWOMEN4@gmail.com This channel operates under the supervision and guidance of Ahlul-‘Ilm and students of knowledge. We strive to maintain transparency in our work while also respecting the privacy and dignity of those involved. Our goal is to provide a safe, respectful, and beneficial environment for spreading authentic Islamic knowledge and reminders. We ask Allaah سبحانه وتعالى to make this effort sincere for His Noble Face alone, to benefit the Muslims through it, and to grant us all beneficial knowledge, righteous actions, and steadfastness upon the Sunnah. بارك الله فيكم https://t.me/Salafiwomen4

Recommendation for the SALAFI-WOMEN( سلفيات) Channel تزكية لقناة “سلفيات” بسم الله الرحمن الرحيم الحمد لله، وصلى الله وسلم على نبينا محمد، أما بعد: فقد وقفتُ على قناةٍ باللغة الإنجليزية تُسمّى «سلفيات»، يشرف عليها أخي طالب العلم أبو زكريا صادق الصومالي الكندي، فسرّني ما فيها من دعوةٍ إلى الكتاب والسنة على فهم سلف الأمة، مع عنايةٍ بتوعية النساء في الغرب بما ينفعهن. فأوصي بالاستفادة منها، نسأل الله أن يبارك فيها ويجعلها خالصةً لوجهه الكريم. وصلى الله وسلم على نبينا محمد. وكتبه فيصل الحاشدي ٢٥ ذو الحجة ١٤٤٧ In the Name of Allah, the Most Merciful, the Bestower of Mercy. All praise is due to Allaah, and may Allah send prayers and peace upon our Prophet Muḥammad. To proceed:⤵️ I have come across an English-language channel called “Salafiyyāt,” supervised by my brother, the student of knowledge Abū Zakariyyā SaadiQ As-Somaalee Al-Canadee I was pleased by what it contains of calling to the Book and the Sunnah upon the understanding of the Salaf of the Ummah, along with care and attention in educating women in the West with that which benefits them. So I advise benefiting from it. We ask Allaah to bless it and make it sincerely for His Noble Face. And May Allaah send prayers and peace upon our Prophet Muḥammad. Written by: Ash-Shaykh Faysal Al-Hashidee ((حفظه الله)) 25 Dhū al-Ḥijjah 1447 : https://t.me/Salafiwomen4

الترغيب في اختيار المرأة الصالحة عن عبد الله بن عمرو رضي الله عنهما قال: قال رسول الله ﷺ: «الدنيا متاع، وخير متاعها المرأة الصالحة». رواه مسلم (1467). وفي هذا الحديث ترغيبٌ في اختيار المرأة الصالحة؛ لأنها عونٌ لزوجها على طاعة ربه، وحافظةٌ لدينه وبيته وأولاده. وخيرُ متاع الدنيا ما كان سببًا في طاعة الله تعالى أو معينًا عليها، ولا ريب أن الزوجة الصالحة من أعظم ذلك وأجله. ✍🏻 فيصل الحاشدي 🤳 جزى اللَّهُ خيراً كل من قرأها وساعدنا على نشرها 📲 https://t.me/Salafiwomen4 https://t.me/nnnnaan

Muslim Women Seeking Hijrah to the Lands of Islam for the Protection of Their Religion 📩Question📩 السلام عليكم ورحمة و بركاتة ♦️Some sisters are saying♦️ “We live in the lands of disbelief, particularly in France, where restrictions upon the niqab and other manifestations of proper Islamic dress have increased. The government has imposed laws and regulations concerning religious coverings in public institutions such as schools and government offices, to the point that we have come to live in a society in which it has become difficult to practice some of the rites of our religion and preserve them. For this reason, some of the sisters have considered Hijrah to Yemen in order to safeguard their religion and protect their faith. However, our guardians refuse to accompany us and do not wish to leave these lands. At the same time, we are told that we are not permitted to come to Yemen except in the company of our mahrams. Thus, we have found ourselves in a state of confusion: ⤵️ remaining here poses harm to our religion, while the path of emigration appears closed to us due to the absence of a mahram willing to travel with us. So what is your advice to us regarding this matter? The avenues have become constricted for us, and we are eager to preserve and protect our religion. May Allaah reward you with goodness 📨Answered by 📨 🎙Ash-Shaykh Abee Abdirahman Rashaad Ibn Ahmad Ad-Dhalee'e وعليكم السلام ورحمة الله وبركاته، بارك الله فيكم. As for these women traveling to the lands of the Muslims in order to seek knowledge and preserve their religion, then this is what we advise them with: that they hasten to travel to the lands of the Muslims, and Allaah {تعالى }will make for them relief and ease. For indeed Allaah {تعالى} promised that in His statement:⤵️ “He who emigrates (from his home) in the Cause of Allâh, will find on earth many dwelling places and plenty to live by.” [An-Nisa {100}] If their maḥrams agree to travel with them, then all praise is due to Allaah. But if they do not agree to accompany them, yet they permit them to travel and allow them to do so, then let them travel even without a maḥram. For a woman’s travel for the purpose of hijrah and fleeing from the lands of disbelief is permissible even without a maḥram. BarakAllahu feekum. As for entering Yemen without a maḥram, then we do not know about this matter, and we will ask about it, inshā’Allah, from our representative here and the one entrusted with the affairs of foreign students and those arriving from other countries whether there is a possibility for them to travel without maḥrams. If there is a possibility for them to travel without maḥrams, then inshā’Allah we will cooperate with them and arrange their travel affairs by the permission of Allaah . And regarding when they arrive in Yemen, then inshā’Allah the centers of Ahlu-Sunnah have places for them. If we find a place that can accommodate them, then good; otherwise, at our own center, inshā’Allah, we are prepared to arrange a place to house the women who come as emigrants and who do not have a maḥram a place in which they will be protected, safeguarded, and provided with what they need, inshā’Allah. Answered via WhatsApp follow the link 🔗 ⤵️ https://t.me/rashadEng1 https://t.me/rshad11

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