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Pearls of Ar-Ruhayli - دُرَرُ الرُّحَيْلِي

Pearls of Ar-Ruhayli - دُرَرُ الرُّحَيْلِي

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Pearls of Ar-Ruhayli - دُرَرُ الرُّحَيْلِي: A channel devoted to sharing the precious pearls of knowledge from the virtuous and noble scholar, Shaykh Sulayman Ar Ruhayli حفظه الله.

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One Third of Ramaḍān Has Passed! Shaykh Sulayman Ar-Ruhayli — may Allah preserve him — said: “One third of our month has gone, and one third is much, so we must look at our deeds in the third that has gone. If we find good, then let us praise Allah and let us increase in good; and if we find deficiency, then let us make up for it. And let us know that what remains is better than what has passed. The last ten remain, and they are the best of Ramaḍān, and adjoining them are the middle ten, and they are better than the first ten. And the Sunnah is increasing in deeds at the end of the month.” https://t.me/PearlsofRuhayli

Shaykh Sulayman Ar-Ruhayli — may Allah preserve him — said: “It is established from Ibn ʿUmar — may Allah be pleased with them both — that he said: It used to be said that for every Muslim who is fasting there is a supplication that is answered at his breaking of the fast. And it is established that on the Day of Jumuʿah there is an hour which no Muslim servant, standing praying, coincides with while asking Allah for something except that He gives it to him. And the most hoped-for of its times is after ʿAṣr. And the two matters come together for us at the conclusion of our day this day, so the advice is: supplication, supplication.” https://t.me/PearlsofRuhayli

Shaykh Sulaymān ar-Ruḥaylī — may Allah preserve him — said: In the Qunūt there is supplication and praise. As for the supplication, then the scholars in earlier times and later times have explicitly stated that it is recommended for the one praying behind the imam to say “Āmīn” (آمِين) after it. As for the praise, then some of the scholars said the one praying behind the imam remains silent due to nothing being reported concerning it. And some of the scholars said the one praying behind the imam participates with the imam in the praise, meaning he says as he says quietly. And some of the scholars said he says: “I bear witness” (أَشْهَدُ), or “Rather yes” (بَلَى), or “I am among the witnesses to that” (أَنَا عَلَى ذَٰلِكَ مِنَ الشَّاهِدِينَ), or he says “Glory be to Allah” (سُبْحَانَ اللَّه) or “Glory be to You” (سُبْحَانَكَ) quietly or aloud. And the tasbīḥ here is remembrance or declaring Allah free from the opposite of what the imam praises Him with, glorified is He. And some of the scholars said he says “Āmīn” (آمِين). And the matter is broad, and I choose silence and listening attentively during the praise. https://t.me/PearlsofRuhayli

The Ultimate Path to Blessings, Tranquility, and Inner Peace: A Daily Portion of the Qur’an That You Never Neglect! Shaykh Sulayman Ar-Ruhayli حفظه الله

The Power of Determination in Ramaḍān: If You Can Abandon Sins in This Month, You Can Leave Them Forever! Shaykh Sulayman Ar-Ruhayli حفظه الله

Ramadan: A School for Manners and Forbearance—Not Just Abstaining from Food and Drink! Shaykh Sulayman Ar-Ruhayli حفظه الله

O Servant of Allah, Will You Witness Another Ramadan? Live This Ramadan As If It’s Your Last! Shaykh Sulayman Ar-Ruhayli حفظه الله

A Common Mistake When Breaking the Fast: The Dua After Breaking Fast – Are You Saying It Too Early? Shaykh Sulayman Ar-Ruhayli حفظه الله

You Are Capable of Abandoning Sin and Obeying Allah: Ramadan Teaches Us That We Can! Shaykh Sulayman Ar-Ruhayli حفظه الله

Welcoming the Blessed Month of Ramadān: A Divine Invitation to Renewal and Devotion — How Will Your Days Be Spent? Shaykh Sulaymān ar-Ruḥaylī

The Great Blessing of Reaching Ramadan: A Gift from Allah — Will You Honour It? Shaykh Sulayman Ar-Ruhayli حفظه الله

The Magnificent School of Ramaḍān: The School That Teaches You to Fear Allah When No One Sees You! Shaykh Sulayman Ar-Ruhayli حفظه الله

A Treatise on the Natural Bloods of Women.pdf61.66 MB

📘 New Book: A Treatise on the Natural Bloods of Women 📝 By the virtuous Shaykh Sulaymān ibn Salīmullāh al-Ruhaylī — may Allah forgive him, his parents, and all the Muslims We are pleased to announce the release of a beneficial and carefully structured treatise clarifying the rulings related to the natural bloods of women — menstruation (ḥayḍ), postnatal bleeding (nifās), and irregular bleeding (istiḥāḍah) — presented with clarity and precision, and firmly rooted in the Qur’an, the Sunnah, and the evidences. This treatise removes confusion, illuminates matters that are often misunderstood, and provides essential knowledge every Muslim woman needs, so that she may worship Allah upon evidence, clarity, and certainty. It has been carefully structured in a clear and simplified manner, free from unnecessary complexity, making it accessible and beneficial for every reader. It addresses the important rulings related to the natural bloods of women and the matters that women frequently ask about and require clarity upon. This book contains twelve comprehensive chapters: • Chapter One: On the Meaning of Menstruation (Ḥayḍ) and Its Duration • Chapter Two: Issues Related to Menstruation (Ḥayḍ) • Chapter Three: On the Rulings of Menstruation (Ḥayḍ) • Chapter Four: Performing Ghusl from Menstruation (Ḥayḍ) • Chapter Five: Signs of Purity (Ṭuhr) • Chapter Six: Provisions for the Fasting Woman • Chapter Seven: Issues Related to the Prayer • Chapter Eight: On Irregular Bleeding (Istiḥāḍah) and Its Rulings • Chapter Nine: The Conditions of the Woman Experiencing Irregular Bleeding (Mustaḥāḍah) • Chapter Ten: The Issue of Vaginal Moisture (Ruṭūbah) • Chapter Eleven: Postnatal Bleeding (Nifās) and Its Ruling • Chapter Twelve: On Using What Prevents or Causes Menstruation (Ḥayḍ) I ask Allah to bless and accept this work, to place abundant goodness and barakah within it, and to make it a means of clarity, ease, and guidance for our sisters, so that through it they may worship their Lord upon certainty and insight. May Allah preserve them, protect them, honour them with beneficial knowledge, and grant them steadfastness upon righteousness and obedience.

Beware of Entering Ramaḍān With This Intention — Lest You Be Deprived of Its Goodness! Shaykh Sulayman Ar-Ruhayli حفظه الله