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Now make me short sentences for each country each that end with “is an act of war on the Palestinian people” for what Egypt, uae, Morocco, Jordan, Saudi, Bahrain and any other normalizing country but make sure the sentences are hairy and are real material things each country did
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Abu Obeida’s powerful words in 2009 resonate deeply in understanding the broader context of the Palestinian struggle. He made it unequivocally clear that while the Zionist regime is the primary enemy, complicity from Arab reactionary regimes has equally devastating consequences. His statement, “Whoever closes the crossing on the Palestinian people and prevents them from moving and breathing during the war has declared war against us,” exposes the betrayal that these regimes represent.
Countries like Egypt, Morocco, and Jordan—governed by reactionary regimes—have long played the role of gatekeepers, enabling colonial and imperialist control over Palestine. These governments are not neutral actors; they actively facilitate the oppression of Palestinians through policies that align with Western and Zionist interests. Egypt’s closure of the Rafah crossing, for instance, during critical times of siege and bombardment in Gaza, is nothing short of an act of war against the Palestinian people. By sealing off Gaza and choking its lifeline to the outside world, the Egyptian regime underpins the Zionist siege, making them complicit in the genocide.
Similarly, Morocco and Jordan, through their normalization of ties with “Israel,” betray not only Palestinians but also the broader Arab and Muslim worlds. The regimes of these countries prioritize maintaining power and appeasing Western powers over standing in solidarity with Palestine. Morocco’s normalization, cloaked in the guise of economic or diplomatic benefits, is a blatant endorsement of the occupation. Jordan’s role as the custodian of Al-Aqsa has also been marred by inaction, allowing encroachments on the sacred site while preserving its own regime’s stability.
These regimes represent the antithesis of resistance. Instead of fostering unity and strength, they sow division and sustain a colonial order that subjugates their own people and abandons the Palestinian cause. Their actions underscore a profound truth: the Palestinian struggle is not just against “Israel” but against a broader network of complicity and betrayal. The Palestinian liberation movement, therefore, must not only confront the Zionist entity but also the Arab reactionary regimes that serve as enablers of occupation and oppression.
To overcome this, the focus must shift towards dismantling these regimes’ legitimacy and exposing their betrayal to the masses they claim to represent. The Arab world’s revolutionary potential lies not in its governments but in its people, whose solidarity with Palestine remains steadfast despite the machinations of those in power. The path to liberation requires addressing these internal obstacles just as urgently as the external ones. Only through a comprehensive confrontation of all forces of oppression—both Zionist and reactionary—can true justice and freedom for Palestine be achieved.
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The criminal Nazi Zionist entity committed anther deadly massacre against displaced Palestinians after targeting their tents in the Deir al-Balah, central Gaza, murdering two civilians (one of which is a child) and injuring others.
Glory to our eternal martyrs.
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Abu Obeida, military spokesman for Hamas's armed wing, al-Qassam Brigades, holds a press conference in Gaza City, 2009
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Martyr Commander Ibrahim Salama
A towering hero, a warrior of resistance from the first generation of the Qassam Brigades, Ibrahim Salama carved his legacy in the stone of struggle. In the darkest hours, amidst the siege of occupation, he forged weapons from hardship and trained with determination. With blood and gunpowder, he wrote glorious chapters of defiance, shaking the foundations of the enemy’s power in Gaza and the West Bank.
His actions are etched in the memory of the oppressed, among them:
• A fearless assault on two occupation military sites, engaging in a deadly clash that lasted twenty minutes, claiming the lives of three soldiers.
• An audacious storming of the Jani Tal settlement, leaving two soldiers dead and seizing the weapon of one as a symbol of defiance.
• A bold attack on the Al-Rimal Police Station, alongside the martyr Imad Aql, embodying the spirit of resistance.
• Two “Israeli” merchants struck down in Khan Yunis in 1993, and the killing of the Civil Administration officer in Hebron, delivering a blow to the occupation’s apparatus.
Moving freely between Gaza and the West Bank, Salama wreaked havoc upon the occupiers, dealing heavy casualties to their forces. When Jamil Wadi, commander of the southern region, was promoted, Ibrahim Salama’s jihad continued, this time in the West Bank. On 3/8/1994, alongside the martyr Islam Abu Ramila from Jerusalem, he clashed with the occupation forces at the Erez checkpoint, a final act of defiance before ascending to martyrdom.
His blood was shed not in vain, but as a declaration: resistance is our inheritance, and no matter the cost, we will fight to the last breath.
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Launching of locally-made Qassam 2 rockets towards the settlements surrounding Gaza, 2005
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🔥 Since Resistance News Network was launched in October 2022, we have produced a vast collection of original content, including artwork, subtitled and original videos, biographies of martyrs and prisoners, and in-depth analyses.
Our aim has always been to capture the essence of resistance, preserving these moments for posterity for future generations.
Today, we are launching the RNN Archive, to make it easier to look back and find those powerful moments that define our struggle and to honor the steadfastness of those who resist.
Join here: t.me/RNN_Archive
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"Peace? Peace will be so far as long as 'israel' continues its aggression against Palestinians and the Arab world."
- Martyred PFLP founder and Secretary-General Al-Hakim, George Habash.
(From RNN)
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We’re truly living in the golden age of hypocrisy, where people look to imperial leaders for solutions to the very oppression they enable. This facade of progress is glaringly apparent in the Palestinian struggle. It’s almost surreal—activists and organizations cling to the hope that a shift in American leadership could bring justice or change, but this hope is an illusion, as history keeps proving. The Palestinian cause has never been uplifted by the White House, only suppressed by it.
As the martyr Nizar Banat once said, “We must spit on anyone who bets on changes in the American president.” His words cut through the heart of this hypocrisy. Putting faith in imperial structures is not only naive; it’s a betrayal of genuine resistance. We must reject this dependency on the very powers that profit from our oppression, reclaiming our own path forward. Real change can only come from within, from a relentless commitment to resisting imperialism and upholding justice on our terms, not theirs.
Instead of merely admiring the resilience of the people on the ground—the “popular cradle” of the resistance—we need to genuinely listen to them. Too often, those far removed from the front lines of struggle offer empty analysis, echoing political platitudes and distant gestures of support. This approach does nothing for those actually bearing the brunt of occupation, bombing, and daily hardship.
What’s worse, this hypocritical reliance on the popular cradle becomes a way to ease our conscience, as though their steadfastness alone can sustain the fight while we remain passive. But they aren’t just symbols to be admired; they are people with voices, demands, and a vision for liberation that goes beyond our safe, surface-level support. They’re not asking for empty praise or applause from afar—they need allies who actively challenge the sources of oppression.
If we’re serious about justice, we must align our actions with the demands and experiences of those on the ground. That means shedding our reliance on ineffective power structures and listening to their strategies, learning from their strength, and amplifying their calls for true resistance. Only then can solidarity become meaningful, and only then can we truly support their fight.
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Free Shukri Abu Baker. As the U.S. elections unfold, it’s crucial to expose the truth behind this so-called “democracy.” Shukri’s imprisonment isn’t just an injustice; it’s a deliberate act of imperial repression—a punishment for his dedication to Palestinians fighting for survival and justice. He was sentenced not for any crime, but for challenging the U.S. empire’s narrative, for refusing to abandon the oppressed, and for feeding his people as an act of resistance, proving that resistance has no borders. His imprisonment is a reminder of how the United States truly operates—by silencing those who stand against its imperial interests.
Shukri and all political prisoners are our compass, pointing us toward the reality of an empire that fears truth and solidarity. He is held captive not because he is guilty, but because he embodies a defiance that threatens U.S. imperialism itself. While the country puts on a show of “democratic choice,” it criminalizes compassion, charity, and the very act of standing with Palestine. Let there be no illusions—no election can change the core of a system built on oppression and control.
We demand Shukri Abu Baker’s immediate release, not because we believe in this system, but to confront it, to show the world the lengths it will go to crush freedom. We refuse to rest, we refuse to compromise, and we refuse to let this be forgotten. Shukri’s freedom is not just his fight—it’s a rallying cry for all of us, a call to tear down the structures that imprison him and so many others.
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Free Shukri Abu Baker. As the U.S. elections unfold, it’s crucial to expose the truth behind this so-called “democracy.” Shukri’s imprisonment isn’t just an injustice; it’s a deliberate act of imperial repression—a punishment for his dedication to Palestinians fighting for survival and justice. He was sentenced not for any crime, but for challenging the U.S. empire’s narrative, for refusing to abandon the oppressed, and for feeding his people as an act of resistance, proving that resistance has no borders. His imprisonment is a reminder of how the United States truly operates—by silencing those who stand against its imperial interests.
Shukri and all political prisoners are our compass, pointing us toward the reality of an empire that fears truth and solidarity. He is held captive not because he is guilty, but because he embodies a defiance that threatens U.S. imperialism itself. While the country puts on a show of “democratic choice,” it criminalizes compassion, charity, and the very act of standing with Palestine. Let there be no illusions—no election can change the core of a system built on oppression and control.
We demand Shukri Abu Baker’s immediate release, not because we believe in this system, but to confront it, to show the world the lengths it will go to crush freedom. We refuse to rest, we refuse to compromise, and we refuse to let this be forgotten. Shukri’s freedom is not just his fight—it’s a rallying cry for all of us, a call to tear down the structures that imprison him and so many others.
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From the most humble of seats arose greatness, and from the most glorious thrones grew rot.
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For over a month now, we have lost contact with our friend and comrade Jamal Banat, who has vanished into the hands of the occupation forces.
It has come to light that he was abducted by the occupier in al-Khalil. Jamal, cousin of the martyred Nizar Banat, stood resolute against both the colonial occupation and the comprador regime of the Oslo-imposed “Palestinian” Authority. Known for his refusal to yield to their authority, Jamal was hunted down while wounded in Jenin refugee camp, where they seized him as they have countless others who dared to resist.
The PA, no more than collaborators and traitors, has aided the occupier in silencing voices like Jamal’s under the guise of their treacherous “security coordination.” They are complicit in this betrayal, sacrificing Palestinian lives to uphold their colonial masters’ grip. Jamal now sits as a political prisoner, a hostage of imperialist forces whose only goal is to shatter the spirit of those who resist.
Yet political prisoners are not merely victims; they are the lifeblood of our struggle. Colonial powers have always sought to neutralize the bravest among us—those whose existence defies submission—by locking them away, thinking walls can mute their power. But history has shown that political prisoners become symbols, their imprisonment fueling the collective resistance. Jamal Banat is among them now, a living testament to our fight.
Free Jamal Banat and all Palestinian political prisoners! They are not captives but the relentless heart of the resistance.
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Repost from Unity of Fields
For print: Martyr Basel Al-Araj on zionism, US imperialism & changing Amerikan conscience. Download here.
“In America, the solidarity movement with the Palestinian cause is mostly conditional upon the continued existence of the zionist entity. Those Americans who fully support our cause and oppose the zionist entity and its existence inherently oppose the idea of America itself."
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The boot of a single resistance fighter holds more worth than the mightiest king or president who serves as a Zionist pawn, for it is grounded in dignity and sacrifice rather than betrayal and submission. The fighter’s path, tread upon soil and soaked in the blood of martyrs, embodies a legacy of resistance that no throne or title can claim. Yet, standing beside the oppressor, many Arab regimes have abandoned their people and roots, becoming tools of imperial forces—puppets without purpose but to silence, suppress, and betray.
These reactionary rulers cloak themselves in empty slogans while tightening the chains on their own nations, ignoring the pleas for justice that echo from Palestine, Lebanon, and beyond. They weaponize fear, detaining and silencing those who dare to speak of liberation, unity, and sovereignty. With every hand they extend to Zionist and imperialist allies, they strip away the sovereignty and dignity of our lands.
But the fighter, whose boot presses forward on battle-scarred ground, stands as a reminder of the power that lies in true allegiance—not to empire, but to the people, to the land, and to a vision of liberation. In this struggle, it is not titles or wealth that matter, but the courage to resist in the face of oppression. The fight continues, and each step forward is a step closer to reclaiming a future free from the bonds of imperial puppetry. The fighter’s worth lies in the hope they carry for an Arab world that refuses to bow, that refuses to serve.
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Tariq Mitri (former Minister of Culture of Lebanon) says:
In March 2010, I went to Tehran with (Lebanese) PM Saad Hariri. We had a meeting with Ayatollah Khamenei. Saad Hariri and I sat together before the meeting. Hariri told me that we should make disarming of Hezbollah the main issue.
I didn't say anything, but the others agreed. When we entered Khamenei's office, he treated Saad very warmly and sincerely. Saad Hariri talked about Lebanon and the issue of Hezbollah weapons. Ayatollah Khamenei looked at him and said: Have you read "The Hunchback of Notre Dame"?
It was clear that Saad Hariri had not read the novel. Ayatollah Khamenei continued: This is the story of a very beautiful woman and perhaps the most beautiful woman in Paris, and it's natural that all those in power were looking for her. Khamenei then asked: What was the name of this woman?
I (Mitri) answered: Esmeralda.
Khamenei looked at me and said with a smile: Ahsant.
Khamenei then said: All those who knew the characteristics of this woman in beauty and tenderness wanted to abuse her.
This woman (Esmeralda) had a beautiful and sharp dagger to defend herself against them.
Mr. Prime Minister! Lebanon is as beautiful as this woman. The bride of the Mediterranean Sea, all countries want it and Israel is a threat to it, but the Hezbollah weapons are like Esmeralda's dagger.
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From the heart of Jordan, we hear the chant of a people yearning for justice, rising against the shadows of imperialism and the brutal grip of the Zionist enemy. In every corner of our lands, from bustling cities to quiet villages, the Arab spirit resonates with an unwavering resolve to resist oppression and reclaim our dignity.
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The humble couch of a martyr holds a dignity and power that no golden throne could ever claim. For over 76 years, the reactionary Arab regimes have betrayed the Palestinian cause with silken whispers and treaties inked in cowardice. They sit high on their thrones, cushioned by wealth and allegiance to oppressors, choosing comfort over courage, silence over solidarity.
But it is the martyr’s couch—simple, worn, stained with the struggle—that radiates the true essence of nobility. For every crown that bends to imperialist agendas, the couch of a fallen hero stands upright in defiance, unyielding and pure. In the broken homes, in the resistance of a people, in the dusty seats where mothers mourn their children, this couch grows in legend. Its presence shames the gilded halls of those who’ve sold their honor, it is the place that will inspire thousands to sit, to bear witness, to rise.
Because the legacy of martyrs is a legacy of hope and sacrifice, one that no throne can overshadow. These regimes may reign, but it is the Palestinian martyr who leads the people—whose simple resting place outshines the hollow thrones of treachery and reminds the Arab world what true strength looks like. For as long as that couch stands, so does the spirit of resistance, and it will inspire generation after generation to carry on the struggle for dignity and liberation.
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⚠️ Breaking: Casualty report on Iran
Dozens killed, hundreds injured in the aftermath of devastating & severe attack on Iran...due to excessive laughter.
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🚨 BREAKING: Missile sirens ring in “Tel Aviv” and wide areas across central occupied Palestine.
