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Diary of an Underground Ronin

MEGALOTHYMIA Stories, Poems, and Criminal Thoughts directly from the Kali Yuga Tok: https://www.tiktok.com/@ronininthenight?_t=8hHX6Jku7YI&_r=1

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Repost from Blocco Studentesco
https://www.bloccostudentesco.org/2024/05/02/bs-il-giovane-gentile-discussione-su-marxismo-e-riforma-della-dialettica/ Il testo “La Filosofia di Marx” del 1899, frutto di una sintesi tra due precedenti opere del giovane Gentile (“La Filosofia della prassi” e “Una critica del materialismo storico”), segna un punto molto importante nella discussione sul marxismo che tra fine Ottocento e inizio Novecento stava infiammando il dibattito culturale di area marxista, neoidealista e neohegeliana. ✍🏼 di Enrico
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IL GIOVANE GENTILE: LA DISCUSSIONE SUL MARXISMO E LA RIFORMA DELLA DIALETTICA - Blocco Studentesco

Il testo “La Filosofia di Marx” del 1899, frutto di una sintesi tra due precedenti opere del giovane Gentile (“La Filosofia della prassi” e “Una critica del materialismo storico”), segna un punto molto importante nella discussione sul marxismo che tra fine Ottocento e inizio Novecento stava infiammando il dibattito culturale di area marxista, neoidealista e neohegeliana

Repost from The Bronze Sun
Repost from The Bronze Sun
Cynicism is for cowards.
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“Courage is the wind that carries us to the most distant shores; it is the key to all treasures, the hammer that forges vast empires, the shield without which no civilization could last.” Jünger
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The History of Rome

"Hello and Welcome to the History of Rome!" By Mike Duncan

https://archive.org/details/the-history-of-rome

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Situations are never hopeless.
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Repost from Modern Kshatriya
"Rather than mistaking Truth to be an object that we can greedily grasp in our tiny hands, we must be willing to instead *be grasped* ourselves by Truth. Instead of hoping that Truth will surrender her greatest secrets to us, we must be willing to surrender our very beings at the feet of Truth. Truth is a living thing. It is as much fully alive as are you and I. It is not merely the object to fulfill our desire for dominance. Rather, Truth is itself the subject, and we are its objects - for Truth is non-different from God, who is the supreme subject" - Sri Dharma Pravartaka Acharya, Taking Refuge in Dharma
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