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DAY2⃣9⃣ CHAPTER 3⃣ : باب الصبر Patience and perseverance HADITH 2⃣9⃣ Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Allah, the Exalted, says: 'I have no reward other than Jannah for a believing slave of Mine who remains patient for My sake when I take away his beloved one from among the inhabitants of the world". [Al-Bukhari]. 📖Commentary Child, wife and parents, etc., are the dearest people to everyone. It is a great sign of Faith to accept their death as the Will of Allah, to bear their loss with patience. Wailing and saying nonsense things show weakness of Faith. The reward of patience on such tragedies is Jannah while the result of impatience is displeasure of Allah. @riyadusaliheen

DAY2⃣8⃣ CHAPTER 3⃣ : باب الصبر Patience and perseverance HADITH 2⃣8⃣ Anas (May Allah be pleased with him) reported: The Prophet (PBUH) passed by a woman who was crying over a grave and said, "Fear Allah and be patient.'' She said, "Away from me! My calamity* *has not befallen you and you are not aware of it.''* *The woman was later told that it was the Prophet (PBUH) (who had advised her). She came to his door where she found no doorkeeper. She said, "(I am sorry) I did not know you.'' Messenger of Allah (PBUH) said, "Patience is (becoming) only at the first (stroke) of grief".[Al-Bukhari and Muslim]. Another narration in Muslim says: The woman was crying over her son. 📖Commentary This Hadith indicates the excellence of the Prophet's character. The woman whom he advised to have patience did not behave properly, but the Prophet (PBUH) was neither annoyed nor did he reproach her. When she appeared before him for the second time, he again repeated his advice for patience. This Hadith has a great lesson for those who call people to the Right Path. Our scholars and preachers should follow this excellent example. @riyadusaliheen

*DAY2⃣7⃣* *CHAPTER 3⃣ :* *باب الصبر* *Patience and perseverance* *HADITH 2⃣7⃣* *Suhaib (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "There lived a king before you and he had a court magician. As he (the magician) grew old, he said to the king: I have grown old, so send me a young boy in order to teach him magic.' The king sent him a young boy to serve the purpose. And on his way (to the magician) the young boy met a monk to whom he listened to and liked it. It became his habit that on his way to the magician, he would meet the monk and sit there and would come to the magician (late). The magician used to beat him because of this delay. He complained about this to the monk who said to him: 'When you feel afraid of the magician, say: Members of my family detained me. And when you fear your family, say: The magician detained me.' It so happened that there came a huge beast and it blocked the way of the people, and the young boy said: 'I will know today whether the magician or the monk is better.' He picked up a stone and said: O Allah, if the way of the monk is dearer to You than the way of the magician, bring about death to the animal so that the people be able to move about freely.' He threw that stone at it and killed it and the people began to move about freely. He then came to the monk and told him the story. The monk said: Son, today you are superior to me. You have come to a stage where I feel that you would be soon put to a trial, and in case you are put to a trial, do not reveal me.' That young boy began to heal those born blind and the lepers and he, in fact, began to cure people from all kinds of illnesses. When a courtier of the king who had gone blind heard about him, he came to him with numerous gifts and said, If you cure me, all these things will be yours.' He said, I myself do not cure anyone. It is Allah, the Exalted, Alone Who cures; and if you affirm faith in Allah, I shall also supplicate to Allah to cure you.' This courtier affirmed his faith in Allah and Allah cured him. He came to the king and sat by his side as he used to sit before. The king said to him, Who restored your eyesight?' He said, My Rubb.' Thereupon he said, 'Do you have another lord besides me?' He said, My Rubb and your Rubb is Allah.' So the king kept torturing him untill he revealed the young boy. The young boy was thus summoned and the king said to him, 'O boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and the lepers and you do such and such.' Thereupon he said, I do not cure anyone; it is Allah Alone Who cures,' and the king took hold of him and began to torture him until he revealed of the monk. The monk was summoned and it was said to him: You should turn back from your religion.' But he refused. The king sent for a saw, placed it in the middle of his head and cut him into two parts that fell down. Then the courtier of the king was brought forward and it was said to him: Turn back from your religion.' He, too, refused, and the saw was placed in the midst of his head and he was torn into two parts. Then the boy was sent for and it was said to him: Turn back from your religion.' He refused. The king then handed him over to a group of his courtiers, and said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its peak ask him to renounce his Faith. If he refuses to do so, push him to his death.' So they took him and made him climb up the mountain and he said: O Allah, save me from them in any way you like,' and the mountain began to shake and they all fell down (dead) and that young boy came walking to the king. The king said to him, What happened to your companions?' He said, Allah has saved me from them.' He again handed him to some of his courtiers and said: `Take him and carry him in a boat and when you reach the middle of the sea, ask him to renounce his religion.

If he does not renounce his religion throw him (into the water).' So they took him and he said: O Allah, save me from them.' The boat turned upside down and they all drowned except the young boy who came walking to the king. The king said to him, What happened to your companions?' He said, Allah has saved me from them,' and he said to the king: You cannot kill me until you do what I command you to do.' The king asked, What is that?' He said, Gather all people in one place and tie me up to the trunk of a tree, then take an arrow from my quiver and say: With the Name of Allah, the Rubb of the boy; then shoot me. If you do that you will be able to kill me.' The king called the people in an open field and tied the young boy to the trunk of a tree. He took out an arrow from his quiver, fixed in the bow and said, With the Name of Allah, the Rubb of the young boy,' he then shot the arrow and it hit the boy's temple. The young boy placed his hand upon the temple where the arrow had hit him and died. The people then said: We believe in the Rubb of this young boy.' The king was told: Do you see what you were afraid of, by Allah it has taken place; all people have believed.' The king then commanded that trenches be dug and fire lit in them, and said: He who would not turn back from his (the young boy's) religion, throw him in the fire' or he would be ordered to jump into it.' They did so till a woman came with her child. She felt hesitant in jumping into the fire. The child said to her: `O mother! Endure (this ordeal) for you are on the Right Path". [Muslim].* 📖 *Commentary:* *1⃣. The most important lesson of this Hadith is that whatever difficulties one has to face on the path of Deen, he should endure it with patience and determination; and if interest of the Deen requires, one should sacrifice his life for it.* *2⃣. The wonders displayed by righteous people are true. When Allah's Will and Wisdom requires, He manifests these wonders through His slaves.* *3⃣. It is a proof of the truth of the Qur'an that it has retold the great historical event like Ashab-ul-Ukhdud which, buried in the dust of ages, had long been forgotten.* *4⃣. It is not possible to explain and interpret the Qur'an without the help of Ahadith. The event of Ashsb-ul-Ukhdud mentioned in the Qur'an is an instance in point. It is the Hadith that has brought into light the details of the event and clarified its ambiguity.* 5⃣ *. Such incidents are a source of strength for the faith of true believers.*

"But you prefer the life of this world. Although the Hereafter is better and more lasting." [Qur'ān, Sūrah A'lā (87), verse 16-17] The highest degree of comfort and pleasure in this life is not free from hardships and grief. Secondly, this world isn't permanent. We experience in our daily life that a king of today becomes a pauper tomorrow. A vigorous youth of today becomes old tomorrow. Whereas the Hereafter is free of these defects. All of its comforts and blessings are much better and cannot be compare to that of this world. Consider this scenario: It is said to a person that there are two houses, one of which is a magnificent mansion, the other an ordinary, substandard house. He has a choice to take the mansion but only for a month or two thereafter he will have to vacate the mansion. On the other hand, he may take the ordinary house which he will permanently own. Which of the two houses would a wise person prefer? Obviously, the second house. On this analogy, one should prefer the blessings of the Hereafter which in this case are not only ever lasting but far more superior to the worldly comforts which are only temporary. Only an unfortunate fool will prefer the blessings of this life compared to the hereafter. [Ma'āriful Qur'ān, Volume 8, Page 769-770]

*DAY2⃣6⃣* *CHAPTER 3⃣ : باب الصبر Patience and Perseverance* *HADITH 2️⃣7️⃣* *Usamah bin Zaid (May Allah be pleased with them) narrated: The daughter of the Prophet (PBUH) sent for him as her child was dying, but the Prophet (PBUH) returned the messenger and sent her good wishes saying,* _"Whatever Allah takes away or gives, belongs to Him, and everything with Him has a limited fixed term (in this world), and so she should be patient and anticipate Allah's reward.''_ *She again sent for him adjuring him for the sake of Allah to come. The Messenger of Allah, accompanied with Sad bin Ubadah, Muadh bin Jabal, Ubayy bin Kab, Zaid bin Thabit and some other men went to see her. The child was lifted up to the Messenger of Allah while his breath was disturbed in his chest. On seeing that, the eyes of the Prophet (PBUH) streamed with tears. Sa`d said, "O Messenger of Allah! What is this?'' He replied,* _"It is compassion which Allah has placed in the hearts of His slaves, Allah is Compassionate only to those among His slaves who are compassionate_ *(to others)* *Another version says: Messenger of Allah (PBUH) said,* _"Allah shows compassion only to those among His slaves who are compassionate"._ *[Al-Bukhari and Muslim].* 📖 *Commentary:* 1⃣. *Gathering of all the relatives is not necessary at the time of someone's death. However, their participation in the funeral prayer is Mustahab Fard Kifayah (a desirable collective duty upon all Muslims; but which is sufficient or equivalent to all having performed it if it is performed by only some of them).* 2⃣. *The desire of the relatives that at the time of someone's death some pious people should be present is quite genuine so that the agonizing process of death is made easy by their prayers.* 3⃣. *It is lawful that a trustworthy person is made to take an oath and it is essential for the trustee to fulfill it as it increases the mutual trust and love.* 4⃣. *To shed tears on someone's death, and to advice the relatives of the deceased for patience and accountability are permissible acts.* 5⃣. *Expression of kindness and love is a gift from Allah and means to gain His Compassion, while deprivation from it is callousness* @riyadusaliheen