ᛋ 𝐍𝐒-𝐋𝐈𝐓𝐄𝐑𝐀𝐓𝐔𝐑 ᛋ

𝐃𝐚𝐬 𝐒𝐜𝐡𝐰𝐚𝐫𝐳𝐞 𝐊𝐨𝐫𝐩𝐬 𝐚𝐫𝐭𝐢𝐜𝐥𝐞 𝐪𝐮𝐨𝐭𝐢𝐧𝐠 𝐇𝐢𝐭𝐥𝐞𝐫

"From now on my entire life belongs to my Volk! I want to be nothing other than the first soldier of the German Reich!" "I have put on once again that robe which was most sacred and dearest to me. I will only take it off after victory, or — I will not live to see that end!"

Source: Das Schwarze Korps, "Der erste Soldat", Folge 36, 7. September 1939, p.3 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐋𝐢𝐟𝐞 𝐰𝐢𝐭𝐡𝐨𝐮𝐭 𝐚 𝐦𝐚𝐬𝐤

Admittedly, one must exercise the utmost precision for this, but anyone who has ever experienced an inspection conducted by a German non-commissioned officer knows all about this precision, which takes notice of every speck of dust on the barrel of the rifle in order to withhold Sunday leave from someone. To perform deeds in the belief in things that stand above life and death, to learn to force oneself into action—that is part of that “other.” The second, however, is life without a mask. All posing, all pretense fell away, and only the naked man remained; either a brave and good comrade, or a piece of misery. Here one could play the brave neither with sleight of hand nor with bravado, while only fear reigned; no bribery with trifles from packets from home or with hoarded cigarettes was able to mask an absent sense of camaraderie. This struggle in the East taught us something else: We lack everything that a civilized person needs, beginning with a spotless envelope and extending all the way to underwear without lice. When the kitchen and the supply wagon stay away for a few days, only two possibilities remain: to be lazy and suffer hunger, or to exert oneself and search until one has gathered the necessities for a meal. Letting others work for oneself is possible at most once or twice. For the rest, one is left to fend for oneself. Anyone unwilling to participate can at most disappear into a hospital with feigned rheumatism. Either one complains about the bad food, the little mail, the cold, windy guard posts where the ears and feet freeze, the lice and fleas, the deceitfulness of the Russians, or one gets through it all, manfully and without grumbling. It was probably the same during the World War. Even he who has lived for a long time in the tropical jungle knows this: from faraway places one first learns to appreciate culture and civilization at their true value; things that are quite ordinary, such as a clean bed or a good book, become moments from a better life. In short, one would wish the spoiled “jaded youth” of democracy a period of military service. But not only that; one knows that this represents their only salvation. War is not the destroyer of life, as our humanistic-pacifist upbringing has always led us to believe; on the contrary, it is only in the field that we become clearly aware of the value of this life, and only there can one fully learn to understand National Socialism as a philosophy of life.

Source: Germaansche Overtuiging, "Brief van den SS-Schütze Smits", UITGEVERIJ „STORM" AMSTERDAM p.10-11 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐃𝐚𝐬 𝐒𝐜𝐡𝐰𝐚𝐫𝐳𝐞 𝐊𝐨𝐫𝐩𝐬 𝐚𝐫𝐭𝐢𝐜𝐥𝐞 𝐨𝐧 𝐓𝐡𝐞𝐨𝐝𝐨𝐫 𝐄𝐢𝐜𝐤𝐞

The Führer awarded General Theodor Eicke of the Waffen-SS, commander of an SS division, the Oak Leaves to the Knight's Cross of the Iron Cross and sent him the following telegram: "In grateful appreciation of your heroic service in the fight for the future of our people, I award you, as the 88th soldier of the German Wehrmacht, the Oak Leaves to the Knight's Cross of the Iron Cross. Adolf Hitler."

While Obergruppenführer Eicke had already demonstrated in the Western Campaign what he was capable of with his fast-moving division, which was his own creation from its inception, he showed during the far longer and more arduous war in the East how perfectly at home he was. It was a situation of almost utter hopelessness that he mastered like few others; indeed, it was under this very duress that his strength seemed to grow to superhuman proportions. This embodies all the bull-neckedness of a fighter from Germany's darkest period, a fighter of a perseverance and loyalty such as we often encounter only in old songs, with a similarly simple beauty. It is now an open secret what an inferno he endured with his division and with considerable portions of the Wehrmacht that were placed under his command during this time. When the Bolsheviks, after weeks of a terrible winter battle, demanded his final surrender with a shield they had placed in front of our lines by a reconnaissance patrol, he answered on the same shield with a phrase that, while often used, was nonetheless remarkable. Obergruppenführer Eicke is a figure in the German military world for whom few of the usual measures would be appropriate. He is a soldier of the finest tradition and at the same time a thoroughly political activist; he is a man of culture and taste and can also be what we understand as an old warhorse of the fighting era. We know him as a man of great vision and clarity of thought, yet also as gruff and blunt towards the small things of everyday life. It would not be easy to do justice to a personality like Obergruppenführer Eicke within the framework of a report on the high and well-deserved honor bestowed upon him by the Führer. These lines cannot make such a claim. Rather, their author is content to merely stimulate his comrades to certain thoughts that are not fleeting. Thoughts about a man who deserves it as much as SS-Obergruppenführer Theodor Eicke.

Source: BArch N 756/119b Das Schwarze Korps "Das Eickenlaub für Eicke", Folge 18, 30. April 1942 p.77 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐓𝐡𝐞𝐨𝐝𝐨𝐫 𝐄𝐢𝐜𝐤𝐞 𝐨𝐧 𝐡𝐢𝐬 𝐚𝐩𝐩𝐨𝐢𝐧𝐭𝐦𝐞𝐧𝐭 𝐚𝐬 𝐂𝐨𝐦𝐦𝐚𝐧𝐝𝐞𝐫 𝐨𝐟 𝐭𝐡𝐞 𝐒𝐒-𝐓𝐨𝐭𝐞𝐧𝐤𝐨𝐩𝐟

The Führer and Reich Chancellor, Adolf Hitler, has confirmed me as commander of the SS Totenkopf Division and awarded me the rank and insignia of a lieutenant general. That I was granted this high honor is primarily due to my closest associates, my leadership corps, and my men, all of whom have worked tirelessly and purposefully with selfless dedication and enthusiasm on the enormous project of building up the SS. If we have been able to overcome all difficulties through our joint efforts and secure the SS Totenkopf Division its rightful place, then this success is attributable not least to our Reichsführer-SS, who, through his boundless trust and far-sighted actions, has given us the direction and strength for this development. We have taken up arms according to the laws of the SS. The Führer's will and trust have placed weapons in our hands. But our strongest weapon is esprit de corps. This spirit, which encompasses honor, loyalty, obedience, and true comradeship, and makes our hearts resonate in unison, will give us the strength to fulfill our duties in all situations of war. Preserve this spirit; it can move mountains. Trust in the Führer and remember your great Fatherland. I am fortunate to be with you. Ranks are a measure of responsibility and duty. Therefore, I remain, as before, a simple SS man and a good comrade to each of you.

Source: BArch N 756/120a An alle Angehörigen der SS-Totenkopfdivision. 17. November 1939 p.327 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐖𝐢𝐧𝐭𝐞𝐫 𝐒𝐨𝐥𝐬𝐭𝐢𝐜𝐞

Again the light rises, escaped from the short horizon, again the day lengthens, snatched from the deep night. Already a ray of light glides through the skeleton of the barren trees over the ice cover of the streams and hope rises, so deeply bowed down. The long night has now passed, a long night of worries and sorrow. Snow still covers the horizon with thick flakes, but spring light beckons in the distance and a new vista begins across the land. A new day will soon break! Then the sun will shine on a reborn earth. Our struggle has not proven in vain: the power of darkness has departed and has given birth to a beautiful future for us. The retreating darkness still covers our paths, the great light does not yet surround us, time still demands of each of our deeds. But we are resolute, Comrades. Not one will fall from our dense ranks! We stride forward, whatever the day may bring. We march on and bless the struggle. Where others may tremble for the future, there we take our hard, firm steps. The silver rune signifies a new era!

Source: Vormingsbladen der Germaansche-SS, No. 12 "WINTERWENDE" (1942) p.368 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐖𝐡𝐚𝐭 𝐢𝐬 𝐕𝐨𝐥𝐤?

The German people are not, as liberalism would have us believe, merely the current generation. Only in the unity of past, present, and future do we see the wholeness of our people. Two fundamental insights are necessary: ​​firstly, that we are only viable because the larger community of the "Volk" as a whole supports and sustains us; secondly, that every bearer of German blood is responsible for ensuring that the life of this community is carried pure into the future. This biological obligation to the community is indispensable. It should be noted that the current generation must be perceived as only one link in the chain of those who were and those who will come after us. This includes the obligation to accept and pass on the inherited heritage. State and people: The people describe the state, not the other way around. The bearer of the concept of the state is the living unity of the people. All life and every form of state organization must serve only the "people." A brief overview of the development of the German people follows. The starting point of the Nordic race. The settlement of the Germanic tribes. From the Germanic tribal state to the medieval feudal state. The colonization of the Southeast and Eastern Marches. German dualism (Prussia – Austria). The Greater German idea and Prussian-German unification. Victory of the Greater German idea in the Third Reich. People and Reich, state borders and ethnic borders; including resettlement and the question of the western border (Swiss – Flemings). Germanness throughout the world (ethnic Germanness – Germans abroad). Ethnicity as a unity of language and customs, ethnicity as a biological unit and as a moral community.

Source: BArch RS 4/1046 "Was ist Volk?" Stoffsammlung für die weltanschauliche Erziehung der Waffen-SS p.171 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐇𝐢𝐭𝐥𝐞𝐫'𝐬 𝐟𝐚𝐦𝐢𝐥𝐲 𝐭𝐫𝐞𝐞 A not so much touched on area on disputing the supposed "Hitler's jewish ancestry" is the contemporary documentation of Hitler's family tree. Hitler stated that he comes from a long line of the peasantry. The records suggest he is undoubtedly correct. His origins are primarily of farmers.

The genealogy is now available in an expanded form, supplementing and correcting the previously known material. This broader knowledge of the ancestors deepens the picture, gained from earlier work, of the social and national unity of the Führer's purely peasant and purely German ancestry. The genealogy also reveals the great vitality of the ancestors and the extraordinary activity, love, and perseverance with which these peasant forebears cultivated the harsh soil of their homeland through centuries of arduous labor. In addition to the documentary evidence supporting the genealogy, the section on documents, by reproducing records preserved in various administrative files, provides insights into the economic and social conditions and thus conveys a picture of the lives and struggles of the ancestors.

Indeed, Hitler was of great Germanic stock. Source: Die Ahnentafel des Führers. Ahnentafeln berühmter Deutscher, Dritte Folge, Zentralstelle für Deutsche Personen- und Familiengeschichte, 1937 p.13, p.18-19 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐋𝐨𝐧𝐠 𝐥𝐢𝐯𝐞 𝐭𝐡𝐞 𝐅ü𝐡𝐫𝐞𝐫!

Those who knew him from his earlier days may have it easiest. They knew an Adolf Hitler who, to the rest of the world, was still just a certain Adolf Hitler. They knew a man whose historical responsibility was still shrouded in the shadows of the future. For them, he was not only a human being among human beings on his birthdays, and they experienced the impression of his human greatness firsthand, so to speak; unaffected by the glare that, on the stage of world events, retouches the character of the great players. But for the rest of us, the later and the younger generation, he is the man of great deeds, the leader of the people and architect of the Reich, the man of a uniquely bold life path who lit the torch of a new faith in his century.

Source: Das Schwarze Korps "Es lebe der Führer!", 15. Folge 11. Jahrgang, 12. April 1945 p.1 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐇𝐢𝐭𝐥𝐞𝐫'𝐬 𝐜𝐡𝐚𝐧𝐠𝐞 𝐨𝐟 𝐢𝐧𝐭𝐞𝐫𝐞𝐬𝐭 𝐰𝐢𝐭𝐡 𝐄𝐧𝐠𝐥𝐚𝐧𝐝 𝐚𝐧𝐝 𝐑𝐮𝐬𝐬𝐢𝐚

Turning to the subject of Russia, the Führer noted that in his book "Mein Kampf," he actually stated that Germany should unite with England. He had always wanted to collaborate with England, provided that England did not attempt to limit Germany's living space and that Germany would reclaim its former colonies. But since England wanted the conflict, he opted for Russia. This decision matured in him through long reflection and is immutable. He was able to establish, with Stalin, a definitive territorial border between the two countries. Germany and Russia have no conflicting interests; they complement each other economically in every field, and therefore the Führer is determined to always maintain friendly relations with that country in the future. Regarding the difference in regime, they are in reality two different worlds, but it was possible to understand each other's intentions in terms of abstaining from intervention in each other's internal affairs. On the other hand, it seems that Russia too is undergoing a far-reaching evolution, and the path Stalin has taken seems to lead to a kind of Slavic-Muscovite nationalism, moving away from the Jewish-international character of Bolshevism.

Source: RG 242, T586, Roll 206 Verbale colloquio DUCE-FUHRER al Brennero – Marzo 1940 XVIII°. p.176 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐓𝐡𝐞 𝐓𝐞𝐧 𝐂𝐨𝐦𝐦𝐚𝐧𝐝𝐦𝐞𝐧𝐭𝐬 𝐟𝐨𝐫 𝐖𝐚𝐫 𝐃𝐢𝐚𝐫𝐲 𝐊𝐞𝐞𝐩𝐢𝐧𝐠 𝐢𝐧 𝐭𝐡𝐞 𝐋𝐮𝐟𝐭𝐰𝐚𝐟𝐟𝐞

1.) War diaries (KTBs) contain documentary records for the portrayal of the war and its lessons. They form the foundation of a proud tradition. 2.) Do not view the KTB as an end in itself. Gather experience and pass it on immediately. 3.) The commanding officer is responsible for the KTB. The KTB bears the stamp of their personality; therefore, checks and feedback are necessary during meetings. 4.) Only the selection of a suitable officer as KTB keeper ensures that the achievements of the leadership, troops, and individual combatants are recognized. 5.) Keep a war diary daily! Changes in keeper must not disrupt the consistency of KTB management. 6.) Provide a clear picture of the combat operations. Record the significance of the Luftwaffe in the joint struggle of the Wehrmacht branches. Explain successes and failures according to their causes and effects. 7.) Appendices, organized by subject and time, are a valuable supplement, but never a replacement for the description of daily events 8.) Attach "combat reports" to the KTB and send copies immediately to O.K.L. as a contribution to the "Luftwaffe Troop Records." (Chief of the General Staff, 8th Detachment) submit. 9.) In place of destroyed war diaries, immediately gather available documents for a replacement war diary. In case of loss due to enemy action, initiate negotiations and clarify the question of liability. 10.) Early submission ensures rapid evaluation and relieves the troops of responsibility.

Source: BArch RL 2-IV/345 Zehn Gebote für die Kriegstagebuchführung in der Luftwaffe, September 1944 p.2-3 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐑𝐢𝐜𝐡𝐚𝐫𝐝 𝐖𝐚𝐠𝐧𝐞𝐫: 𝐉𝐮𝐝𝐚𝐢𝐬𝐦 𝐢𝐧 𝐌𝐮𝐬𝐢𝐜

With Wagner, this German enthusiasm returned. While he condemned the Jewish theme itself, he was clear that any special status of the Jews would become a question of creative power, as he now took an intense stance against the Jewish people, which has its deep foundation in the diversity and nature of the Jews. Even now, we complain in this regard only annually, when we consider it futile, when we believe we must publicly dedicate ourselves to it annually. With what public dedication against Jewish harm. With what superiority Wagner and about how the Jew could generally gain the greatest influence in educated circles: "Our modern education, which is only accessible to the wealthy, therefore remained with him as well as a lay judge, as it entitles one to a purely human character." In our public sphere, Judaism presents itself in a striking manner. On the one hand, to close oneself off to one's fellow believers; On the other hand, the Jew has never borne the finest fruit, has only led to the widespread isolation of the Jew and to his isolation from all human interaction, to the point that we ourselves had to lose our former sympathy for the tragic fate of his people. Wagner then turns to the purpose of the Jews’ written works, initially in the field of music: “In the highest arts, however, even our most modern artists, among all names, found that art which most easily expressed itself in an elemental way: music. The possibility of speaking in it without saying anything definite is what allows them to achieve the greatest successes. Thus, music in its entirety has said what is within it to be said, the greatest unique art… As long as artistic competition possessed a truly organic relationship of life within it, up to the times of Mozart and Beethoven, it found no limit anywhere; inevitably, a dense subject matter had to involve a naturally foreign element in the discussions. We must therefore consider the period of Judaism in modern music as that of… consider utter unproductivity and degenerate forgery. As in music, so it is in other arts. As with music, so it is with poetry: "The Jews have the genuine and Schillerian inheritance, we know of no poetic Jew at all: but at the time when poetry first became fashionable for us, when everything contributed to our greatest literary works of fame, when any poet wanted to correspond more closely, it was the duty of a self-satisfied writer, Heinrich Heine, to lie, to achieve the highest mastery and witty hypocrisy, still poetically, to appear alongside those modern poets with captivating grandeur. Even their famous musical mood lyricists and busy, uninterrupted desire to be artists for their predecessors; driven forward with the unwavering seriousness of reason, Feine permeates all illusions of modern writing down to the point that makes him a poet and for that, from the poetic aegern, the earthly rhetoric in music."

Source: "Richard Wagner: Das Judentum in der Musik", Völkischer Beobachter, November 14, 1920 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐓𝐇𝐄 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐖𝐎𝐑𝐋𝐃𝐕𝐈𝐄𝐖 "We National Socialists are convinced that there is a meaningful relationship to the universe and to creation. We are not irreverent or godless, but rather submit to a higher power. However, we have no intention of trying to approach this higher being through brooding and philosophizing. Instead, we strive to fulfill its laws, that is, the laws of Nature. Nature did not create us as individuals, but as members of a community. This is the insight upon which the worldview of National Socialism is built. It places each individual within the community and obligates them to serve their family, their clan, their people, their race—that is, their fatherland. The individual's obligation culminates in the dedication of their life to this national community. Each living generation is only one link in the chain that begins with the earliest ancestors and continues into the future with subsequent generations. The living bloodbearers of the national community are responsible for the existence and future of the nation. It is therefore to the detriment of an entire people when an individual corrupts their healthy genetic heritage and thereby endangers the survival of their lineage. Everyone has the task and high obligation to ensure the preservation of a valuable genetic stock for their descendants. Only in this way is the future of a people guaranteed." Source: BArch RS 3-17/38 "Die nationalsozialistiche Weltanschauung" Weltanschauliche Schulung, SS-Panzer-Grenadier-Division "Götz von Berlichingen" VI Div.St.Qu., den 24.3.1944 p.134

𝐅𝐫𝐨𝐧𝐭-𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦

The idea of ​​"socialism" is ancient; it is as old as humanity itself and is rooted in the inescapable, natural striving of the masses for improvement, for salvation. However, the manifestations of this socialism are fundamentally different. It alternately assumes negative and positive forms. The socialism of the past, built on the teachings of the Talmud and Karl Marx and organized in the Social Democratic Party, was—and still is—entirely negative. Its aims know nothing but economic advantages (which, in reality, exist only on paper), rejection of responsible duty, complete denial of the concept of fatherland, mockery of national honor, and the surrender of the people to foreign "voters" who obediently bow before any strong foreign power in order to be able to rule under the less favorable one in their own country. The goals of positive socialism are quite different. It does not appeal to people's weaknesses, but to their will. It does not attempt to—which is very regrettable! —to promise paradise and, according to the laws of nature, to awaken hopes that are impossible to fulfill! It is not addressed at all to the lazy, the boring, and the complacent (whose demise is no loss!), but rather to the strong, who fill their place in the world and, through their awareness of their indispensability and their duty fulfilled here, possess a moral claim to rights. This kind of socialism is only of interest to those who have been raised in a harsh school and who have nothing but a contemptuous smile for the great trivialities of life over which the blind masses squabble. The fundamental principle that whoever renounces struggle also renounces the right to stand against the feeble, recruiting doctrines of social democracy, a principle that has been steadily growing for many decades, must be fought for and won.

Source: "Frontsozialismus", Völkischer Beobachter, Juni 25, 1927 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐓𝐡𝐞 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐭 𝐜𝐞𝐥𝐞𝐛𝐫𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐖𝐨𝐫𝐤𝐞𝐫𝐬 𝐝𝐚𝐲

Honor the work and respect the Worker! (Dr. Goebbels)

Source: Völkischer Beobachter, April 26, 1933 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐒𝐰𝐚𝐬𝐭𝐢𝐤𝐚 𝐂𝐫𝐨𝐬𝐬𝐰𝐨𝐫𝐝 𝐏𝐮𝐳𝐳𝐥𝐞 𝐢𝐧 𝐭𝐡𝐞 𝐕ö𝐥𝐤𝐢𝐬𝐜𝐡𝐞𝐫 𝐁𝐞𝐨𝐛𝐚𝐜𝐡𝐭𝐞𝐫

At each number, a new word begins, containing as many letters as there are white squares in its row up to the next black square. The meaning of the word and its sequence are indicated by the accompanying information below. Horizontal rows: 1. Ecclesiastical act. 2. Male given name. 3. Part of a wagon. 4. Old-age provision. 5. Prickly plant. 6. Species of poultry. 7. Innkeeper. 8. Swiss canton. 9. Archaic figure. 10. Relative. Vertical rows: 1. Part of a tree. 2. Field from the arching joint. 3. Article. 4. Mother of an arching hero. 5. Character trait. 6. Weapon of the cultural spirit. 7. Name of the leading political newspapers of Germany. 8. Beverage. 9. Natural phenomenon of water. (= one letter).

Source: Völkischer Beobachter, Dezember 5, 1925 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

𝐒𝐭𝐫𝐮𝐠𝐠𝐥𝐞 𝐚𝐬 𝐚 𝐋𝐚𝐰 𝐨𝐟 𝐋𝐢𝐟𝐞 𝐢𝐧 𝐍𝐚𝐭𝐢𝐨𝐧𝐚𝐥 𝐒𝐨𝐜𝐢𝐚𝐥𝐢𝐬𝐦

I. The National Socialist worldview is based on the recognition of the laws of Nature and life. A worldview arises from the harmony of all our knowledge about the world and life. However, a worldview is only National Socialist when three conditions, above all, consciously or unconsciously influence all individual insights: the biological laws of Nature, the laws of race, and the laws of our history. Only then will we avoid clinging to crude and unformed theories conceived at a desk and thereby losing touch with real life; only then can we be certain that we are building our worldview on firm ground. Only those who respect the laws of Nature, race, and their own kind, as well as the history of their people, attain an indestructible, National Socialist worldview. Here, we will consider the laws of Nature and life as they operate as eternal truths in the life of the individual and the community of the people. They can either be respected, leading to an increase in our strength, or they can be disregarded, resulting in our downfall. Out of this reverence for reality and the recognition of strictly and unconditionally applicable laws, National Socialism also professes struggle as a law of life. "Mein Kampf"—this is the significant title under which the Führer published his seminal work, and struggle was also the fundamental attitude with which the Führer and his followers advanced from the very first day. Again and again, the German people, in their deepest powerlessness, had to hear that they had to defend themselves, that nothing would be given to them, that it always depended solely on their own decision, their own action, their own struggle, that all preservation was bound to the unholy law of necessity and the victory of the best and strongest. "He who would live must fight. And he who doesn’t wish to fight in this world of permanent struggle has no right to live." ("Mein Kampf") This fundamental insight into struggle as a law of life had to be rediscovered for many of us in a time of hopelessness, of despair after a lost war, of pacifism, but also in a time of the external comforts of civilization and the yearning for a "comfortable life." II. Struggle is a fundamental law of Nature. Everywhere in Nature there is struggle, and this struggle is not merely a side effect, an add-on to the natural process, or something that "doesn't really need to be there," but rather a necessary element in the course of Nature, fundamentally embedded within it and inextricably anchored. New life pushes its way into existence through struggle, it sustains itself through struggle, and it must fight for progress, development, and perfection. How peaceful nature sometimes seems before our eyes! We speak of the innocent dusting and "blooming" of plants, we speak of the calming peace of the forest. But we need only look deeper. Everywhere the law of death and rebirth is bound to the law of struggle. The "little worms" fight their way a thousandfold through the weathered stone to the nourishing soil. The trunk struggles through thickets and undergrowth to the heights where "air and light reign." The stronger leaves space and light for the weaker. It is an eternal, silent, and invisible struggle for the ground, for the light. Weeds and parasitic plants want to feed again on the victor's sap and remain victors themselves for the moment when the tree weakens in its resilience and its ability to defend itself. And then there is the animal kingdom! Here, the images of struggle are already more familiar to us. Here, we witness with every glance how the weaker succumbs to the stronger. The hunting animal, such as the lion, appears to us as the very embodiment of the law of struggle in the living world.

Source: BArch NS 18/1324 "Der Kampf als Lebensgesetz" von SA. Stabsartenführer Foulon Dienstelle Rosenberg Hauptamt Lehrmittel p.34 𝔊𝔬𝔱𝔱𝔤𝔩ä𝔲𝔟𝔦𝔤𝔨𝔢𝔦𝔱

ＤＩＲＥＣＴＯＲＹ ᴀʟʟ ꜱᴏᴜʀᴄᴇꜱ ꜱᴛᴇᴍᴍɪɴɢ ꜰʀᴏᴍ ᴛʜᴇ ɴꜱᴅᴀᴘ/ꜱꜱ 𝐂𝐎𝐍𝐓𝐄𝐌𝐏𝐎𝐑𝐀𝐑𝐘 𝐀𝐑𝐓𝐈𝐂𝐋𝐄𝐒 ⤷ [ᴘᴀɢᴇ 1, ᴘᴀɢᴇ 2] 𝐃𝐈𝐑𝐄𝐂𝐓 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐃𝐎𝐂𝐓𝐑𝐈𝐍𝐄 ⤷ [ᴘᴀɢᴇ 1] 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐏𝐎𝐋𝐈𝐂𝐘 ⤷ [ᴘᴀɢᴇ 1] 𝐌𝐈𝐒𝐂𝐄𝐋𝐋𝐀𝐍𝐄𝐎𝐔𝐒/𝐑𝐄𝐋𝐀𝐓𝐄𝐃 ⤷ [ᴘᴀɢᴇ 1] In displaying National Socialism in it's clear intellectual light through posting many of it's articles, policies, etc with explainations, one can say for certain that the worldview of National Socialism is something to be taken seriously. ＧＯＴＴＧＬＡＵＢＩＧＫＥＩＴ

𝐌𝐈𝐒𝐂𝐄𝐋𝐋𝐀𝐍𝐄𝐎𝐔𝐒/𝐑𝐄𝐋𝐀𝐓𝐄𝐃: ᴘᴀɢᴇ 1 1.) Guidelines for choosing a spouse by the Reich Committee for Public Health 2.) Rudolf Hess's circular on German unity through National Socialism 3.) Head of the Ideological Education of the HitlerYouth Leadership writes in "Our Faith" 4.) The Germanic man described by the SS 5.) Letter from SS-man Werner Krauss in 1943 6.) Hitler to Rosenberg at the end of 1933 7.) National Socialism as written by SS-Unterscharführer Liberius Krumholz in the SS ideological training 8.) Propaganda as a weapon in war 9.) Speech at an SS marriage ceremony in 1936 10.) Did having multiple SS divisions debunk the idea of the NSDAP's belief in racial purity? 11.) The Twelve Light-Sayings of the SS 12.) Hitler on racial hierarchy in state-building 13.) Heinrich Himmler's plan to repatriate ethnic Germans from America and Africa after the war 14.) ᛋᛋ 𝐅𝐚𝐢𝐭𝐡 15.) On the Art of Leadership 16.) Spirit and Ancestors from the ᛋᛋ 17.) Unshakable belief in God 18.) The SS Lists why the Jews are the greatest threat 19.) Why Racial doctrine in the Third Reich? 20.) Heydrich on settlement plans for the Soviet Union

𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐏𝐎𝐋𝐈𝐂𝐘: ᴘᴀɢᴇ 1 1.) Himmler's Strick Order on maintaining racial purity in the SS 2.) Adolf Hitler's decree on Homosexuality 3.) Public Health in the Third Reich 4.) The improvement of living standards through National Socialism 5.) Court of Honor rules in the SS 6.) On the SS and the Lebensborn 7.) Animal Welfare in the Third Reich

𝐃𝐈𝐑𝐄𝐂𝐓 𝐍𝐀𝐓𝐈𝐎𝐍𝐀𝐋 𝐒𝐎𝐂𝐈𝐀𝐋𝐈𝐒𝐓 𝐃𝐎𝐂𝐓𝐑𝐈𝐍𝐄: ᴘᴀɢᴇ 1 1.) Personality and the Völkisch State concept 2.) Foundations of the National Socialist State 3.) On the National Socialist Economy 4.) National Socialist Racial Theory 5.) National Socialism as the exclusively Germanic expression 6.) National Socialism Vs Fascism 7.) Hitler's unpublished second book 8.) The Socialist Ethic in National Socialism