students of macabre
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I am not a designer and i can't dress well
But fashion is the most fascinating industry out there
Will share some of my favourite designs and fashion history teachers(YouTubers of course)
I mean if yall are interested ......i will try to find my notebook eski
+6
Forgot my goddess
Vivienne Westwood
Forget the couture and look at their collections and archives
I must own one of her pieces ....Amen
+6
Zuhair murad
Just look at the dresses ........if i can afford couture pieces murad is my choice
He creates elegant dresses
Ahh zuhair .....he is getting accused of stealing Algeria's traditional cloth patterns or sum....but meh
+2
Iris van herpen
Stumbling across one of her work .....oh i can't explain the feeling
I know wun is popular
But i used to be obsessed with his works
I didn't see anything from him in 2026
But god .....Robert wun is magnificent
I used to love keeping up with and reading about Haute Couture
Let me share some of my favourite designers and their design fellow humans
It’s been so long since I got chased by dogs..... I forgot how terrifying that feels, especially since I was just starting to get over my fear
ወይኔ
Part of the problem is that we have developed a deeply unhealthy relationship with poverty. We speak about it so frequently that we have almost forgotten how destructive it actually is. Poverty has become romanticised, aestheticised, and even moralised. People who reject poverty are often accused of elitism, classism, or lacking empathy for the poor. Yet there is nothing noble about deprivation. Poverty is not revolutionary. Poverty is not authentic. Poverty is not a badge of moral superiority. Poverty is violence.
Economic anxiety does not automatically produce wisdom, poverty does not automatically generate political insight and oppression does not automatically produce analytical clarity. Human beings remain capable of misunderstanding their circumstances regardless of how difficult those circumstances may be.
the extent to which victimhood has become confused with political consciousness. We increasingly treat suffering as evidence of moral authority and hardship as evidence of analytical correctness. The assumption appears to be that because people are struggling, their explanation for that struggle must necessarily be correct.
