Against illusion
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Explore the depths of human thought and existence with us. Our channel delves into classic and contemporary philosophical ideas, encouraging viewers to ponder the big questions of life, morality, knowledge, and reality.
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پستهای کانال
I have loved white and black since before I had the words for anything. Watch the morning happen. Light comes up and cuts into the dark, and for a second it doesn't look like the sun is rising. I feel it as though a wound opens across the sky, quick and without any softness to it. Now watch the evening happen. The light doesn't fade so much as get taken. Swallowed. Until there's nothing left of it anywhere, like it never existed at all. I have watched this happen every day of my life, and it's the only lesson I ever really trusted.
What it taught me is simple, even if it took me years to say it simply. Everything that comes will leave. The light leaves every night and the dark leaves every morning, and neither one ever wins for good, they just take turns, over and over, and the only thing that never leaves is the taking of turns itself. That's the whole lesson. Nothing stays. The pattern stays.
I built my life around that without really deciding to. White shirts. Black coats. Pale walls, dark floors. People probably think it's just a look I like. It isn't. Every morning when I get dressed I'm not really choosing clothes, I'm agreeing to something. The white against my skin is me admitting the day is going to wear me down by evening. The black over my shoulders at night is me admitting the dark is going to take me too, the same way it takes everything, and that I'm not going to fight it.
It is so tender that if you sit with it long enough. A wedding dress is white. A funeral suit is black. For a long time I thought those were opposite things, but they're not, they're the same road looked at from either end. White is worn at the start because nobody knows yet what's coming. Black is worn at the end because by then there's nothing left to ask. Every beginning is a question. Every ending is the last answer, the one after which there's nothing more to say.
I think this is why writing has always felt like the truest thing to me. Black letters on a white page. You can't read anything on a page that's all one color. It's only when the dark breaks into the light that a word appears, that a meaning appears. A life works the same way. Long white stretches of ordinary days, broken here and there by black marks, the grief, the love, the silence that changes everything. Take away the marks and there's nothing to read. Take away the white and there's nowhere to put them.
I stopped waiting for another color to come along and make things easier. There isn't one. Red is just blood that hasn't dried yet. Blue is just the dark before it finishes getting dark. Every other color is a version of white or black caught halfway through changing into the other. I keep my house empty and my closet small because I don't want anything standing between me and this. I want to wake up into the white and know what it's asking of me. I want to fall asleep into the black and know what it's already taken.
Even the moon does it right. Pale, circling around in the black of space, never once changing its clothes, never adding some other color to soften itself. Just white against black, the way it's always been. I'm trying to live like that too. Faithful to the first light and the last dark, and to whatever small, trembling thing gets written in the space in between.
| 2 | a peculiar paradox in human desire.
the things we chase to escape our suffering can become the very things that deepen it.
Wanting a positive experience can become a negative experience, while accepting a negative experience can become a positive one. Alan Watts called this the “backwards law”: the more desperately you pursue a particular state, the more painfully conscious you become of not having it.
The more you chase happiness, the more you remind yourself that you aren't happy. The more desperately you want to be rich, the poorer and more unworthy you may feel, regardless of how much money you actually have. The more desperately you want to be attractive and desired, the more flaws you begin to see in yourself, regardless of what you actually look like. The more desperately you want to be loved, the lonelier and more afraid you can become, even when surrounded by people who care about you. And the more desperately you pursue spiritual enlightenment, the more self-centered and shallow you can become in your obsession with becoming enlightened.
It's almost as if the mind turns every desire into a measurement of what is missing.
We spend so much of our lives trying to arrive somewhere, at happiness, success, love, beauty, wealth, wisdom, that we forget to actually inhabit the life we're already living.
I'm not necessarily asking you to stop wanting things. Only, stop believing that your life can only begin once you finally obtain them.
By acceptance, you don't give up.
You will find yourself in the very moment you stop fighting reality long enough to experience it. | 228 |
| 3 | https://t.me/addlist/vjmEfDyjcm5mYjEy | 197 |
| 4 | The Floating Man
While I was reading Ibn Sina as philosophy, I found something I did not expect first. It wasn't really the floating man or "the soul" in his principals. It was how much of him came before those questions ever surfaced. He was writing on logic before he turned twenty. By his own account he read Aristotle's Metaphysics forty times and had it nearly memorized without understanding what it was for, until a small commentary by al-Farabi, bought cheap from a bookseller, finally showed him the point of it. By the time he wrote the Canon of Medicine, the text that trained European physicians for six hundred years after his death, he had already been a court physician, a vizier, a prisoner, a man who kept moving between cities as the ground shifted under whichever ruler he served. Most of us inherit him as the philosopher of the flying man or just a medicine polymath. Almost none of us inherit the fact that the argument was built on top of a mind that had already diagnosed the body before it went looking for the soul.
The argument itself is easy to state and hard to sit inside. “ Imagine a man created whole in a single instant, suspended in open air, blindfolded, his limbs kept from touching each other or anything else, no sound reaching him, nothing beneath his feet. Take away every sense he has of the world and of his own body”. Ibn Sina says this man would still affirm one thing without hesitation. that he exists. It's not the matter that he has hands or there is blood moving somewhere beneath a skin he cannot feel. Only that he is.
He used this to argue that the soul is not something we arrive at through the senses. We do not deduce our own existence by feeling our weight or hearing our breath. Self-awareness comes first, immediate, needing no inference, and the body comes after, known only through sensation, which can in principle always be doubted or stripped away. Six centuries before Descartes sat by his fire doubting the world down to a single certainty, Ibn Sina had already suspended a man in the dark and found the same thing waiting there.
It really stays with me that his proof required subtraction, not accumulation. He does not build toward the soul by adding evidence. Ratherz, he gets there by removing everything else until one thing refuses to go. It is something almost merciless, if you think about it, in a proof shaped that way. You do not arrive at yourself by discovering more of the world. You arrive at yourself by losing all of it first.
What follows, in the rest of his psychology, is that the soul is simple, without parts, and this is exactly why it does not decay the way the body does. A body is a composite, and composites come apart at their seams. A soul with no seams has nothing in it to separate. I find this less comforting than it is meant to be. A body that fails at least fails somewhere specific, an organ, a vessel, something a hand could point to. A soul that cannot fail also cannot be reached. It sits behind everything, certain of itself, answering to no one.
I keep thinking of the floating man more as a description of a specific sort of aloneness. In that sort you know you exist without needing anyone to confirm it, and where that knowledge does nothing at all to warm the room around you. | 332 |
| 5 | بدون متن... | 0 |
| 6 | A Compass, Not a Map
Part 2: What to point the wanting at
Some philosophies, like Buddhism and Stoicism, offer a similar conclusion: stop reading it. The Buddhists (in my limited understanding) went after the needle. Craving is the root of suffering, so still it, let the wanting go. The Stoics went after the reader. The needle points at things outside your control and settles nowhere anyway, so why organize your life around it? Be content with where you stand. If an instrument can't bring you anywhere, they ask, what exactly is the point of staring at it?
The needle alone really does bring you nowhere. It can't even tell you where you are: your goal can sit on the same parallel as you, and the compass will read exactly the same at your destination as it does a thousand kilometres short of it.
But sailors! Sailors knew all this for centuries and didn't throw their compasses overboard. They used it for the things it does well: holding a heading and showing the drift, and they let the charts and stars do the rest. A limited instrument is not a useless one. And bringing you somewhere was never its job. The point is in the pursuit; the needle's job is to keep you honest about direction while you move.
I believe our brains were built for a very different environment, but they were built for the right reasons. In that world the signals were few and impossible to misread: there is nothing confusing about RUN or the lion will eat you. Find food or you will starve. Build or you will freeze to death. And with signals that clear, the future belonged to the restless: the people who felt satisfied with one good meal and one safe cave left fewer descendants than the ones who kept wanting more. So the wanting is not a defect and the instrument is not broken. It is simply calibrated for a world that no longer exists. Today, most of us no longer face existential threats to our individual survival. Instead, there are plenty of signals, many of them weak, and a weak signal is easily confused with noise. The needle still trembles; we just can't tell what it's pointing at.
And when people can't read their own needle, someone will offer to read it for them. Fascism, racism, nationalism (and other isms) sell exactly what the modern brain is starving for: one loud, clean signal. Everything wrong in your life has a single cause that group, that ideology and getting rid of it becomes your ONE clean point in life. A compass that always knows where to point. The catch is that these ideologies can never deliver, because the bad doesn't live inside a group you can remove. It lives in people, all of us, which is why the followers end up fighting forever.
But the isms are not the only loud signals on offer. Find the pursuits where you already know the destination is good, and jump. Having kids is one of the clearest ones. You might not know what you're doing, why, or how, but you know there is at least one goal that needs no interpretation: this human you are responsible for must be fed, safe, and happy. The signal is loud again. Some experiences do the amplifying all on their own: falling in love, doing something difficult, being new at something. Suddenly the needle is easy to read. And that is the whole deal: you supply the destination, the needle supplies the pull. Treat it like a tool, give it ambitious missions, big or small (like being slightly better at something everyday), and it will always have somewhere to point, instead of wandering the way it does at the pole. | 339 |
| 7 | A Compass, Not a Map
Part 1: Why we can't stop wanting
Our brains are the tool for finding where to go next. But strictly speaking, they work like a compass, not a map. While a map shows you the destination, a compass only gives you a direction. You can follow the needle your whole life and never arrive anywhere, because "north" is not a place.
If you walk all the way to the magnetic north pole, the one spot on Earth that every needle on the planet points to, your compass will not congratulate you. At the pole, the field lines dive straight down into the ground, so a needle built to swing horizontally loses its grip and just wanders, settling nowhere. (A needle free to tilt would point at your feet.) The needle doesn't disappear at the destination. The pull doesn't switch off. And to make it worse, the pole itself drifts tens of kilometres a year, so even the destination won't stay put for you. There is no place you can stand where the instrument finally says done.
I noticed that the brain is the same: it generates pull, not destinations. It tells you that way. It never tells you you have arrived. And we are not holding this compass in an empty field. Life is full of magnets. Work pulls one way, family another, then ambition, envy, comfort, and the needle swings between all of them. Even the summits don't quiet it: we expect the peak to be the end, and we arrive only to see other peaks ahead of us. | 218 |
| 8 | Personally I believe personality is treated as the least important part of a person's development when it should be treated as the most important, because it is the one thing that determines whether every other quality you have, your looks, your intelligence, your achievements, actually lands with anyone or just sits there unused. You can be gorgeous and no one wants to be around you. You can be brilliant and no one wants to ask your opinion. Personality is the delivery system for everything else you are, and yet it is the one thing we never consciously build.
What makes this worse is how little attention we pay to what is actually shaping us while it is happening. Nobody sits there thinking "this brainrot audio I've watched forty times is currently installing itself into how I talk," but that is exactly what is happening. You will meet people whose entire personality is just quoting the same three tiktok sounds, responding to real conversations with "it's giving" or "no because," treating every interaction like a comment section instead of an actual exchange between two people. This is not them being shallow on purpose. It is just that this was the only material they were ever fed, so this is the only material they have to build a self out of.
And the scary part is this happens completely below the radar. Someone doesn't wake up one day and decide "I will now think and joke exactly like a group chat." It happens one scroll at a time, one reel at a time, one recycled meme format at a time, until years later their sense of humor, their opinions, even their emotional reactions are basically a highlight reel of whatever the algorithm was feeding them that year. Ask them why they find something funny and they cannot actually explain it, because the joke was never really theirs, it was just absorbed. That is the part nobody talks about. We assume our personality is something we own, when for a lot of people it is closer to something that was rented out to them by whatever app they used the most.
This is why the gap between people who consume with awareness and people who consume on autopilot has become so visible. You can spot it almost immediately. Someone who reads, has real conversations, sits with boredom instead of numbing it, tends to have opinions that are actually theirs, humor that is actually theirs, a way of speaking that does not sound like it was copy pasted from a trending audio. Someone who has spent years on nothing but short form content and recycled internet culture tends to sound, ironically, like everyone else who has spent years on the same thing. The algorithm was built to make you feel unique while making you extremely predictable, and most people never clock that irony because they are too deep inside it to see the pattern from outside.
None of this is said to dunk on anyone, because honestly almost everyone is somewhere on this spectrum, myself included. The point is just that personality is not decoration, it is infrastructure. It decides whether your looks matter, whether your intelligence lands, whether people actually want to sit across from you or just look at you. And infrastructure this important should not be left to whatever content happened to be trending the week it was quietly built. | 283 |
| 9 | بدون متن... | 321 |
| 10 | What's even understanding?
Let it be said plainly, for it must be said. There are those who speak the word understanding as though it were a spell, and once uttered, their duty is finished. They say, "I understand you," and then walk back into the very same behavior that wounded you the day before. This is not understanding. This is a word wearing the mask of understanding while nothing beneath it moves.
True understanding was never meant to end at speech. Among the old thinkers, to understand a thing was to be changed by it. A physician who understood a wound did not merely name it. He altered his hands to treat it differently. A farmer who understood the drought did not speak of thirst and then water the field exactly as before. Understanding, in its truest form, always produced action. Where there is no action, there was no understanding. There was only agreement with the sound of your pain, not with its meaning.
This is the narrowness so many carry without knowing it. They believe understanding is a single act, spoken once, filed away, complete. They believe if they nodded when you cried, they have done the work. But they never ask the deeper question, the one that separates true seeing from performance. Why does this keep happening. Why does this person keep arriving at the same wound. What in me continues to cause it. That question is where understanding actually lives, and it is the question almost no one is willing to ask, because the answer might require them to change, and it is easier to repeat comfort than to repeat effort.
So you are left with people who say the sacred words and offer none of the sacred labor. They understand your sadness enough to comment on it, but not enough to stop causing it. They understand your anger enough to flinch from it, but not enough to ask what fed it. This is not understanding. This is familiarity they confuse with depth.
Know this, and let it settle in you like truth should. When someone truly understands you, you will not need their words to prove it. You will see it in what they stop doing. You will see it in what they finally begin to do differently. Understanding that does not move the hands is only a story someone tells about caring, not caring itself.
You are not wrong for feeling alone inside their claims. You are simply seeing clearly what they refuse to look at. And that clarity, however lonely, is closer to truth than their easy comfort will ever be. | 415 |
| 11 | some people spend years carrying entire universes inside them without ever finding someone who understands a single sentence.
they fill notebooks no one reads. they write poems at impossible hours. they search for words large enough to contain what they feel, only to discover that most people were never listening for that language in the first place.
and so they remain alone.
i've always thought that somewhere out there are people carrying the same burden. people who notice details others walk past. people who turn heartbreak into verses, questions into reflections, and ordinary moments into something unforgettable.
this is for them.
i want to build a community where poets, writers, and thoughtful minds can find one another. a place where your words are not dismissed as overthinking. where your reflections are not met with silence. where you can share your work, receive honest feedback, grow alongside others, and finally feel understood by people who speak the same language of imagination and depth.
a home for those who have spent too long creating in solitude.
if you've ever felt that your poems deserved conversation, that your thoughts deserved company, or that your voice deserved to be heard by people who truly understand it, hop on with me.
we are still at the beginning, but every meaningful community starts with a few people finding each other.
more news soon. | 1 |
| 12 | life was never obligated to be fair, comfortable, or understandable. the response it demands is not resentment but ownership. we ought not to ask why smth happened, but to decide what it will become.
amor fati leaves no room for self pity. it requires facing reality without flinching and carrying one's fate without complaint. in a culture obsessed with escape, correction, and endless second chances, amor fati offers something else: looking directly at an entire life and saying yes. every moment was beautiful, indeed, but every moment was that life's own. | 285 |
| 13 | amor fati is often translated as "love of fate,"
but that translation softens what the idea actually demands. there is nothing gentle in it. most people spend their lives arguing with what has already happened. they revisit old mistakes, resent their circumstances, and imagine better versions of themselves who chose differently. amor fati rejects that entirely. it does not ask for acceptance because there is no alternative. it is indeed more severe: stop treating the past as a courtroom. stop expecting reality to explain itself. what happened is now fixed in the structure of the world. no regret, no bitterness, no nostalgia can change a single piece of it.
amor fati means neglecting to become an enemy of one's own history. every humiliation, every failure, every loss, every moment of confusion and suffering has participated in making the person who exists now. to reject those events would be to reject part of oneself. | 264 |
| 14 | amor fati is often translated as "love of fate,"
but that translation softens what the idea actually demands. there is nothing gentle in it. most people spend their lives arguing with what has already happened. they revisit old mistakes, resent their circumstances, and imagine better versions of themselves who chose differently. amor fati rejects that entirely. it does not ask for acceptance because there is no alternative. it is indeed more severe: stop treating the past as a courtroom. stop expecting reality to explain itself. what happened is now fixed in the structure of the world. no regret, no bitterness, no nostalgia can change a single piece of it.
amor fati means neglecting to become an enemy of one's own history. every humiliation, every failure, every loss, every moment of confusion and suffering has participated in making the person who exists now. to reject those events would be to reject part of oneself. | 1 |
| 15 | Most people don't fail their dreams. They abandon them long before that.
There are million good reasons why it doesn't make sense for you to start working on the life you dream about. You accept your circumstances thinking that one day you will have the time, resources and perfect opportunity to finally get started. I don't think that time will ever come. You will grow bitter and resentful that the world is not working the way "it should."
The thing about dreams is that they're meant to keep moving further away from you: like the horizon as you walk toward it, or the next, higher peak that appears as you climb. So you never fail if you truly chase your dream; it might take you longer than you expected and when you think you reached it, you just climb higher with it. The only real failure is not taking the first step because your goal looks too far right now. And it will be further than you think. If it weren't, many would reach it with ease, and it wouldn't be your dream. | 267 |
| 16 | Camus - The Plague.pdf | 228 |
| 17 | The Myth of Sisyphus - Albert Camus_copy.pdf | 392 |
| 18 | CAMUS, Albert - The Stranger_copy.pdf | 212 |
| 19 | Meditations levsha.pdf | 205 |
| 20 | do you measure life by the shadows it casts, or by the light that keeps breaking through ? | 280 |
