Gardens Of Knowledge

Tomorrow, إن شاء الله

‏ قـالـ ابن المبارك - رحمه الله - « لو كنت مغتابًا أحدًا لاغتبت والديَّ لأنَّهما أحق بحسناتي » [ شرح البخاري لابن بطال (٩/٢٤٥) ] https://www.instagram.com/p/DSJmW5TjaxE/?igsh=MW1zbDhwdXdmeGEzaw==

Abdullah ibn al-Mubarak rahimahu’Allah said : ”If I were to backbite anyone, I would backbite my parents, for they are the most deserving of my good deeds.” [Exp of al-Bukhārī by Ibn Baṭṭāl (9/245)] https://x.com/yassinyd/status/1999333099520606268?s=46

Our beloved brother and Sheikh Abu Raihanah’s mother has just passed away. We ask Allah to have mercy upon her and upon all those who have passed away, and to forgive us and them for all of our sins and shortcomings. Ameen. https://t.me/abu_rayhana_classes

Our beloved brother, Sheikh Abu Raihanah’s mother, has just passed away. We ask Allah to have mercy upon her and upon all those who have passed away, and to forgive us and them for all of our sins and shortcomings. Ameen. https://t.me/abu_rayhana_classes

اختلاف السِّن بين الزوج والزوجة لا حرج فِيه قال الإمام عبدالعزيز_بن_باز رحمه الله : اختلاف السِّن بين الزوج والزوجة لا حرج فِيه، سواء كان يكبرها أو تكبره، لا حرج في ذلك، وإنَّما المهم أن تكون من ذوات الدين، فإذا كانت من ذوات الدِّين فعليك بِهـا وإن كانت أكبر منك، ـ وهي كذلِك لابأس أن تتزوَّج من هو أكبر منهـا إذا كان صالِحـا لها لدينه وخُلقـه (نور على الدرب/١٣٧/٢٠) https://www.instagram.com/p/DSGL6jXkd8Y/?igsh=MW9wdWZ3c3pjNnk2dQ==

Al-Allāmah Ibn Bāz rahimahullāh said: There is no harm in difference in age between the husband and the wife, whether he is older than her or she is older than him, there is no harm in that. What truly matters is that she be a woman of religion. If she is a woman of religion, then it is upon you to take her (i.e., marry her), even if she is older than you. And she is likewise [the same], there is nothing wrong for a woman to marry someone older than her if he is righteous for her regarding his religion and his character. [Fatāwā Nūr ’Alad-Darb 137/20] https://x.com/yassinyd/status/1998809757071650838?s=46

إذا رأيت من نفسك أن صدرك ينشرح بالطاعة، وأنه يضيق بالمعصية فهذه بشرى لك، أنك من عباد الله المؤمنين ومن أوليائه المتقين. شرح رياض الصالحين (٦/١٨) https://www.instagram.com/p/DSDo4gdked0/?igsh=MWFrNHBxbnR6MWV2cg==

Imām Ibn al-Uthaymeen (rahimahullāh) said: “If you see from yourself that your chest expands with obedience and tightens with sin,then this is glad tidings for you that you are from Allah’s believing servants and His fearing allies.” [Explanation of Riyadh as-Saliheen (6/18)] https://x.com/yassinyd/status/1998475022814314968?s=46

قال ابن رجب رحمه الله: «كان عُمر بن الخطاب رضي الله عنه إذا حضر الشّتاء تعاهدهم وكتَب لهم بالوصية: إن الشّتاء قد حضر وهُو عدُو فتأهَّبوا له أهبته من الصُّوف والخفاف والجوارب واتخذوا الصُّوف شعارًا ودثارًا فإن البرد عدُو سريع دخُوله، بعِيد خُروجه». لطائف المعارف: 330. https://www.instagram.com/p/DSA0L4MkcZx/?igsh=aTN5cjJzZHI3ZXhx

قال ابن رجب رحمه الله: «كان عُمر بن الخطاب رضي الله عنه إذا حضر الشّتاء تعاهدهم وكتَب لهم بالوصية: إن الشّتاء قد حضر وهُو عدُو فتأهَّبوا له أهبته من الصُّوف والخفاف والجوارب واتخذوا الصُّوف شعارًا ودثارًا فإن البرد عدُو سريع دخُوله، بعِيد خُروجه». لطائف المعارف: 330.

Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said: Umar ibn al‑Khattāb, may Allah be pleased with him, whenever winter arrived, would look after them and wrote for them with advice: "Indeed, winter has come, and it is an enemy. So prepare for it with its gear of wool, leather footwear, and socks and take wool as your inner garment and outer garment. Indeed the cold is an enemy which enters quickly but leaves slowly." [Lataa’if al-Ma’aarif 330] https://x.com/yassinyd/status/1998096820799472079?s=46

مميزات دعوة شيخنا الإمام مقبل بن هادي الوادعي للشيخ أبي محمد عبدالحميد الزعكري حفظه

بسم الله الرحمن الرحيم Our seventh Fiqh of Marriage lesson will start shortly, Insha'Allah. Below are the notes for our discussion today.

Topics That Will Be Covered in Today’s Fiqh of Marriage Class, Inshaa’Allah. 1. Wording of the Marriage Contract (Ṣīghat Aqd al-Nikāḥ). • The wording required for a valid contract. • Scholarly debate on whether specific terms (e.g., ankāḥ, zawwajtuka) are necessary. 2. Marriage Pronounced Jokingly (Nikāḥ al-Hāzil). • Scholarly disagreement about its validity. • Evidence from the hadith of the Prophet ﷺ and statements of the Companions. 3. Khutbat al-Ḥājah (The Sermon of Need) in Marriage. • Scholarly differences regarding its ruling. • The content of the sermon. • Who should deliver the sermon. • When it should be delivered in relation to the contract. 4. Conducting the Marriage on a Specific Day or Time. • The practice of conducting marriage on Friday. • The distinction between Sunnah, recommendation, and cultural custom. 5. Witnesses in the Marriage Contract (al-Ishhād fī al-Nikāḥ). • Whether witnesses are required for the validity of the marriage. • Evidence from hadith and statements of the Companions.

Salam ibn Miskīn, rahimahu’Allah, said: “Indeed, the Qur’an points you to your illness and your cure. As for your illness, it is your sins; and as for your cure, it is seeking forgiveness.” [al-Tawbah of Ibn Abee Dunyā 89] https://x.com/yassinyd/status/1997327661006192942?s=46