Continental-Conscious
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Behold the Continents — Visible and Invisible — Moving Again.
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پستهای کانال
^ As for leaks of the lore, you might be intrigued by the fact that the translator happens to be the author of Eurasian Universism: Sinitic Orientations for Rethinking the Western Logos (PRAV Publishing, 2022).
“It’s a small world,” or even better in Russian: мир тесен.
| 2 |  +2And here, for the first time in English, is The Woman Problem: Writings on Femininity, 1921-1971, edited by yours truly. | 278 |
| 3 |  +2The new expanded edition of Julius Evola’s Metaphysics of War, featuring an extensive introduction by yours truly. | 187 |
| 4 |  « The tragic is born from the clear perception of a double "contradiction": first between our smallness and our brevity in the face of the immensity and infinity of the world; then between the fact that we are contained in the world on the "material" plane and the fact that the world, however immense it may be, is at the same time contained in ourselves on the "spiritual" plane. We thus perceive that, however "infinitesimal" we may be, we are nevertheless the only ones who can "bring forth the more from the less," who can add to the world forms and sets of forms that would not exist outside of us. The Ancients perceived very well that intensity is a sort of "revenge" on brevity; they also noted that intensity varies in inverse proportion to duration (one does not live perpetually on the summits). The tragic also rests on the notion of fatum, of "fate" (not to be confused with "destiny": fate is what will happen, destiny is what has happened), a notion which, it must obviously be recalled, does not lead to fatalism, but quite the contrary. The feeling of fatum generates two precise attitudes: one admits that there can be a fate for each of us, without seeing in its ineluctable character the slightest motive to renounce attempting to change it if we judge that it does not correspond to the norms we have set for ourselves (this is the constant spring of Greek tragedy); once one has done everything in accordance with the norm one has set for oneself (and here, let us not forget, to be able is to be obliged), one not only accepts the course of things as it has actually occurred, but also wills it: amor fati. »
— Alain de Benoist, Ideas in the Right Place (1979) [forthcoming from Arktos] | 838 |
| 5 | In my forthcoming book Thinking in Travels, I share some personal history about American Evangelicalism and Russian studies 😉…
In terms of recent publications on the topic of political religion of the Liberty University sort, I translated Paweł Lisicki’s The Messiah and the Third Temple: The Heresy and Wars of Christian Zionism which, although written from a specifically Catholic perspective, is a useful overview of the networks and ideologies at hand. | 195 |
| 6 |  Besides the comedy of such cases, imagine if — instead of an inflated “info-sphere” and “media” with “influencers” and “channels” — we had our own educational institutions… | 699 |
| 7 |  +1A certain Paul Miles, who on social media goes by the name “Павло Кілометренко”, is celebrating becoming a Doctor of Philosophy in Applied Apologetics with his dissertation “Refuting Ruscism: A Critique from Biblical Social Ontology” defended at Liberty University in Virginia.
According to the latter, I am not only a “Ruscist philosopher and translator,” but even the “leading American Ruscist”— moreover, one whose work “from Poland and the Netherlands” demonstrates that “Ruscism is becoming an international movement among intellectuals.”
Cool.
The author defines “Ruscism” as “the worldview of Russian fascism which is characterized by a desire for a few great powers instead of many distinct countries, an emphasis on group identities over great expanses, and compatibility with the Russian Orthodox Church’s interfaith mission of symphonia with the Russian state.”
The dissertation — signed as written in a small town in Arkansas and submitted to Liberty University in Virginia — has its abstract in Ukrainian 🤣… you know, the international language of scholarship cultivated in American small towns of Republican persuasion.
For context, Liberty University is a private institution founded by the televangelist Jerry Falwell Sr. and affiliated with the Southern Baptist Convention. It has been described as a “stage of choice in Republican presidential politics" and a "bastion of the Christian right." Ceremonially visited by Benjamin Netanyahu in 2012, it is one of the linchpins in the nexus of Christian Zionism, Dispensationalism, all kinds of politically-mobilized Evangelicalism, etc. The “university” itself has invested $5 million of its endowment in Israel.
🤷 | 141 |
| 8 |  Boomerwaffen virus in the middle of nowhere in the Utah desert, in a village of less than 200 souls, a stone’s throw away from the Navajo Reservation.
Protect your children. | 118 |
| 9 |  « With the help of his local guide, the French anthropologist Pierre Clastres is studying the most remote tribes along the tributaries of the Amazon. The two of them are making a boat trip downstream and back. The river divides tribes which are actively at war with each other. Some of them have never seen other people.
On the way back, Clastres and his guide make a stop and are hosted by one of the riverside tribes. From another tribe they’ve brought a batch of a sacred root which has psychotropic effects and is used in local rituals. Rejoicing at this encounter, the tribe decides to arrange a festival. Another tribe, fully armed, comes from out of the depths of the jungle to join. After a whole day of ceremonies, scenes, and rituals, after sunset and by firelight, the men of the two tribes consume the root and arrange a ritual dance with their spears, bows, and knives.
Somewhere off to the side, Pierre Clastres is sitting and watching. This is in the 1960s. There are no satellite phones, no telegraph, and no roads. For hundreds of kilometers in every direction, there is only jungle and warring tribes. There is frankly nowhere to run, and in this very moment Clastres is absolutely cut off, excluded from, and lost to his own civilization. No one in the world even knows where he is and whether he is alive. He is in the midst of an archaic ritual, an ecstatic dance of warriors, which has been performed for thousands of years on these shores under the oversight of local spirits.
An absolutely modern person has come into contact with the bare nerve of authentic life and under the most direct threat of death. It is difficult to imagine the existential rapture and horror that Pierre experienced that night. This scene from his book The Archaeology of Violence is one of the strongest images and contrasts in anthropology.
In relation to our own tradition, we should be not only our own “Pierre Clastres,” but also boldly tear off our shirts, sink our teeth into the root of the spirits, and throw ourselves into the barbaric dance of spears to the music of blades. So that the river’s water might wash away the “traces of modern man” from the shores of our consciousness. »
— Askr Svarte, What the Gods Have Left (PRAV Publishing, 2024). | 146 |
| 10 |  🤙 | 180 |
| 11 |  Show your children the real world. While you still can. | 195 |
| 12 |  … over the last two weeks I’ve been traveling and camping throughout Montana, Wyoming, and Utah. | 132 |
| 13 |  Speaking of America — or rather of what lies beneath its surfaces, or out in its depths, or away from its screens… | 124 |
| 14 |  📚 THE EBOOK EDITION IS HERE:
Mamleev’s America
❗️The first critical anthology of the American writings of the Russian (oc)cult author and founding father of the Yuzhinsky Circle, Yuri Mamleev.
Dare to see your reflection in the Mamleevian black mirror: download your ebook (epub) from PRAV or get the Kindle edition on Amazon (embrace the dark irony!)…
Mamleev’s America — available in dust-jacket hardcover, paperback, and ebook editions — is translated, edited, and equipped with an introduction as well as hand-drawn illustrations by Charlie Smith.
Brought to you by PRAV Publishing. | 133 |
| 15 |  “Here the archetype of Odysseus emerges once more: lost amid the elements of history, fire, and steel, yearning nostalgically for a lost homeland and peace. Odysseus is antiquity’s first nostalgic hero.
But for modern man there is no Ithaca to return to. European philosophy raises the question that man must rediscover the meaning of life and once again make himself at home in a world to which he has become alien…
Perhaps this will be one of the central questions of the Odyssey: the problem of choosing one’s own fate and the meaning of life.”…
Check out the latest, timeless, timely writing brought to you by PRAV Perspectives. | 208 |
| 16 |  Greetings from one of the last holdouts | 221 |
| 17 |  بدون متن... | 221 |
| 18 |  'The Police are Looking for Plato': Evola on Trial
Just published in Arktos Journal: an extensive excerpt from Andrea Scarabelli’s Julius Evola: An Adventurous Life, this time a detailed account of Evola’s imprisonment and trial in 1951. | 174 |
| 19 |  In this landmark volume, Alexander Dugin presents a far-ranging panorama of the life, works, and contested legacy of the Italian Traditionalist Julius Evola. The fruit of nearly half a century of engagement with Evola’s works, Dugin’s essays weave together philosophical, esoteric, and biographical perspectives to illuminate key dimensions of the Evolian project.
From Evola’s early Dadaist experiments and philosophical writings to his explorations of Tantra, alchemy, and the Holy Grail; from his engagements with the Conservative Revolution and Fascism to his reflections on the “differentiated man” and “riding the tiger” — Dugin re-reads Evola as a phenomenologist of initiation and as a revolutionary forerunner of Traditionalist politics.
Situating Evola’s relevance within Russian Traditionalism, the Fourth Political Theory, and the crisis of Postmodernity, Dugin argues that Evola is by no means a figure of the past, but a vital force in the present.
Julius Evola: Political Traditionalism is essential reading as an introduction to Evola’s oeuvre, a unique showcase of Dugin’s thought, and a summons to reawaken Traditionalist thinking and action today.
Order it now from Arktos | 210 |
| 20 |  +1Read it. | 195 |
