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Let’s Know About the JYOTIBA PHULE AND THE SATYA SHODHAK SAMAJ | Socio Religious Reform Movements in India Socio Religious Movements | सामाजिक धार्मिक आंदोलन | Important Movement In History | History Gk MCQs Jyotirao Govindrao Phule was an Indian social activist, thinker, anti-caste social reformer and writer from Maharashtra. His work extended to many fields, including eradication of untouchability and the caste system and for his efforts in educating women and oppressed caste people. Life and Work of Ishwar Chandra Vidyasagar | Socio-Religious Reform Leaders Born as Ishwar Chandra Bandyopadhyay on 26th September 1820 in West Bengal, he was bestowed the title of Vidyasagar in 1839 for his mastery over Sanskrit and philosophy. The word ‘Vidyasagar’ means ‘Ocean of Knowledge’ in Hindi. In 1839, he successfully cleared his law examination. He passed out of Sanskrit College in Kolkata in 1841 qualifying in Sanskrit grammar, literature, dialectics, Vedanta, Smruti and Astronomy. At the age of twenty one, Ishwar Chandra joined the Fort William College as the head of the Sanskrit department. He helped revered Bengali poet Michael Madhusudan Dutta to relocate from France to England and study for the bar. He also felicitated his return to India and inspired him to write poetry in Bengali creating some of the most legendary literary works in the language. Michael Madhusudan is understood to have given him the epithet ‘Dayasagar’ or ‘Ocean of Generosity’ for his selfless altruism. Major Reform: • He is best remembered for his relentless efforts in fighting the injustices meted out to women, especially widows. Moved by the plight of child widows, he persuaded the British Government to take action and pushed for it to pass The Hindu Widows' Remarriage Act, 1856. • Vidyasagar was always vocal about the oppression that the society inflicted on women at that time. He was very close to his mother who was a woman of great character, who directed him once to do something to alleviate the pain and helplessness of Hindu widows, who were forced to live a life of abnegation. They were denied basic pleasures of life, marginalised in the society, often exploited unfairly and treated as a burden by their family. • Vidyasagar’s compassionate heart could not take their plight and he made it his mission to improve the quality of life for these helpless women. He faced raging opposition from orthodox society which termed the concept as something heretic. He challenged the Brahminical authorities and proved that widow remarriage is sanctioned by Vedic scriptures. • He took his arguments to the British Authorities and his pleas were heard when the Hindu Widows' Remarriage Act, 1856 or Act XV, 1856, was decreed on July 26, 1856. He did not just stop there. He initiated several matches for child or adolescent widows within respectable families and even married his son Narayan Chandra to an adolescent widow in 1870 to set an example. Significant Works: He wrote biographical notes on numerous noteworthy personalities in the history of the world so that the young generation can get inspired by reading the great examples of endurance, hard work, honesty, patience, perseverance, courage, determination and philosophy of life. Some of his works are : Betaal Panchavinsati (1847), Banglar Itihaas (1848), Jivancharita (1849), Shakuntala (1854), Mahabharata (1860), Seetar Vanavas (1860), Bhrantivilaas (1869), Oti Alpa Hoilo (1873), Aabaar Oti Alpa Hoilo (1873), Brajavilaas (1884), Ratnopariksha (1886). Vidyasagar’s work on social reforms include ‘Bidhobabivah’ on widow’s right to remarry (1855), ‘Bahubivah’ on banning of polygamy (1871) and Balyabivah on the flaws of child marriage. #satyashodhak #jyotibaphule #savitribaiphule #Socioreligious_Movements #indian_history #GK #CongressSession #congressadhiveshan modern history, modern history tv, modern history of india, modern history of europe, modern history by khan sir, modern history of russia, modern history marathon class, modern history of france, modern history by shubham gupta,…