MahaYog - Yoga 🔱 and Buddhism ☸️
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🔱 Uncensored Primary Yoga and Buddhism, beyond any sectarian boundaries. Translations of sutras, practices, and guidelines for their use https://t.me/MahaYogPractices Discussions here https://t.me/+Gj59nCgBqOc0ZGMy From Yogi to Yogi with Love 🧘
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پستهای کانال
There are six ways in which bad company can corrupt you:
If you keep company with foolish, senseless people, you’ll be dragged down by their petty concerns.
If you spend time with immature youngsters, you’ll pick up their sloppiness and frivolity.
If you surround yourself with ordinary worldly folk, you’ll be consumed by the chase for profit and reputation in mundane affairs.
If you associate with merchants, you’ll be corrupted by their greed for gain and their obsession with hoarding wealth.
If you are close to hot-tempered people, you’ll absorb their coarseness and harshness.
And if you stick with worldly friends and relatives, you’ll be weighed down by endless worries about food, clothing, and making a living.
So steer clear of unworthy companions, and rely only on noble spiritual brothers and sisters.
Longchen Rabjam
| 2 |  Easy enough to speak of staying present and wishing happiness to all — but putting it into practice is another matter entirely. Still, it is precisely these two teachings that form the bedrock of authentic, enduring happiness.
Pakchok Rinpoche | 201 |
| 3 |  When you try to stop motion in order to attain calmness, that very effort fills you with even more movement.
As long as you remain trapped in either extreme, you will never grasp the One.
Sengcan | 238 |
| 4 |  When we speak of positive or negative behavior, of good or bad actions, we are not referring to the outward deed itself, but to the inner motivation that lies behind it. Compared to motivation, the external action is merely a shadow. Someone may appear extremely generous—giving away large sums of money or making lavish gifts. Outwardly, this looks like a very virtuous act. Yet they may be doing it because they seek recognition, or hope to become even wealthier, and so they share their riches.
If such actions are driven by personal, selfish motives, then their karmic force will be slight. In that case, the act is not truly a positive one.
Conversely, even a small deed, performed with a pure and selfless motivation, can be immeasurably more powerful from a karmic standpoint.
Kalu Rinpoche | 260 |
| 5 |  According to some highly revered Tibetan masters, practitioners of the highest capacity can make progress every day when practicing diligently, those of middling capacity can advance every month, and those of lesser capacity can do so every year.
It is understandable if laypeople do not achieve significant progress, since their attention is inevitably occupied by many everyday concerns. But we—monastic practitioners, whose primary focus is solely on the Dharma—should feel ashamed if we do not achieve far greater results on the spiritual path.
Khenchen Tsultrim Lodrö Rinpoche | 224 |
| 6 |  At the start, seek the Dharma like a starving person before a feast; in the middle, realize the nature of mind like one who has found a precious jewel; at the end, awaken to non-duality like the unmasking of a charlatan's greatest deception.
Gampopa | 234 |
| 7 |  People relate to their thoughts and feelings as if they had a real "self," and as a result, they remain under their control all the time. That is why they are confused and suffer.
Kalu Rinpoche | 241 |
| 8 |  The root of all harmful actions and misfortunes lies in our negative emotions. Our own anger, desire, and ignorance are what create all our pain and suffering.
Conversely, love and compassion are the root of every good thing.
With this attitude, our actions naturally become beneficial, and we feel well in both body and mind. When the mind is filled with love and compassion, destructive emotions have no ground to stand on—and once they subside, space opens up for our innate wisdom to shine through.
When this truth is explained to us and we personally recognize it, we gain a genuine understanding of how things really are.
Chökyi Nyima Rinpoche | 239 |
| 9 |  Whatever mental appearances arise—whether gentle or turbulent, subtle or coarse, prolonged or fleeting, uplifting or sorrowful—simply observe their nature with clear awareness, and refrain from fixating on any judgment that they are this or that.
Lerab Lingpa | 275 |
| 10 | To genuinely practice the Dharma, it is important to train in these thirteen points:
1) It is important to rely on a teacher who possesses genuine qualities.
2) It is important to follow a teacher who holds the oral instructions for a long time.
3) It is important to have unshakable devotion to the supreme Three Jewels.
4) It is important to avoid even the smallest negative or unvirtuous actions.
5) It is important to reflect on impermanence three times during the day and three times during the night.
6) It is important to be diligent in the practice of the sacred Dharma.
7) It is important to constantly develop love and compassion for living beings.
8) It is important to skillfully let go of attachment to appearance and material things.
9) It is important to gain confidence in the unmistaken oral instructions.
10) It is important to properly uphold your samayas and vows.
11) It is important to gain clarity regarding your own mind.
12) It is important not to disclose the secret instructions to those who are not suitable vessels.
13) While practicing, it is important to be diligent and to stay in secluded places.
Padmasambhava, Dakini Teachings: Padmasambhava's Oral Instructions to Lady Tsogyal | 262 |
| 11 |  Always recognize the illusory nature of life, letting go of attachment and aversion. Be kind to all beings—treat them with love and compassion, regardless of how they treat you. Their actions won’t hold much weight once you learn to see them as part of a dream. The key is to maintain a kind heart even while dreaming. That is what matters most. This, in essence, is true spirituality.
Chagdud Tulku Rinpoche | 268 |
| 12 |  Death cannot be defeated by the strength of weapons, nor dismissed by the power of authority, nor bought off with wealth. There is no running from it, and no place to hide. Against death, there is no shelter, no defense, no rescue. It cannot be overcome by any skill, nor by the force of compassion. When the time of our life has run out, even the Medicine Buddha himself, appearing in person, would be unable to postpone our death.
Reflect on this with the utmost seriousness, and meditate on how vital it is that from this very moment onward, you never give way to laziness or waste a single moment of your time. Instead, practice the true Dharma — for that is the one thing that will undoubtedly help you at the moment of death.
Patrul Rinpoche | 368 |
| 13 |  Do not burden others with your expectations. Understanding their limitations can awaken compassion rather than disappointment, fostering kind and lasting relationships. Remember, the time you have together is brief. Be grateful for each day you live.
Chagdud Tulku Rinpoche | 366 |
| 14 |  Imagine that one night you have a dream. Even though it's a pleasant dream, somewhere deep down you know that eventually you will wake up and the dream will end. Likewise in life—whatever our circumstances, our health, our work, or any aspect of our existence—everything, absolutely everything, will sooner or later change. That little bell ringing at the back of your mind, reminding you of this inevitability, is what is known as the "heart of sadness". You understand that life is a race against time, and you should never postpone your Dharma practice until next year, next month, or even tomorrow, because that future may never come.
Dzongsar Khyentse Rinpoche | 407 |
| 15 |  When self-observation becomes one’s natural state of being, the mind sheds its usual restlessness and turns toward wisdom. The wise one gains mastery over the senses and does not drown in the waves of latent tendencies or mental conditioning. He perceives the world exactly as it is. Then the illusion of sansara—the seeming world—comes to an end, and with it, all suffering ceases.
Yoga Vasistha | 408 |
| 16 |  If you sincerely help others as much as you can in your daily life — whether it’s something big or small — it will genuinely improve the quality of your own life. Your mind will become healthier, and in turn, your body will grow stronger and your life may even be longer. You’ll experience a deep sense of inner peace and happiness. The more you practice kindness and do good, the less suffering you will have to endure.
Lama Zopa Rinpoche | 382 |
| 17 |  Life circumstances are by nature fleeting and unstable. How can we expect to build lasting happiness on such an unreliable foundation as impermanence and instability? This is one aspect of the paradox of the pursuit of happiness: we expect to find it in pleasant circumstances, but those are by nature temporary and inevitably leave us disappointed.
Pakchok Rinpoche | 362 |
| 18 |  Do not separate appearances, taking them to exist externally, and awareness, taking it to exist internally. Remain in the indivisibility of appearances and awareness.
Tulku Urgyen Rinpoche | 387 |
| 19 |  The most important education is learning to cultivate a good heart. When you do that from childhood, not only your words but also your actions become virtuous. And when the time of death comes, there will be nothing to worry about—because you have lived your entire life with a kind heart, helping others. Through that goodness, your next life will be fortunate, and you will lack nothing. If you help others, all your wishes will be fulfilled.
Lama Zopa Rinpoche | 381 |
| 20 |  The Therma of Guru Padmasambhava, revealed by the tertön Guru Namtsé, states: “Now that we find ourselves in the age of Kali Yuga—when the Dharma is a rarity—any true master in this era who is capable of transmitting the teachings to even ten people is without a doubt a Bodhisattva.”
Therefore, we should always hold our masters as precious. Even if a person is unable to engage in contemplation or meditation, yet possesses devotion and calls out to the master with sincere faith, then through the power of that heartfelt invocation—interwoven with the lineage transmission—they will not fall into the lower realms for many lifetimes.
Namkhai Norbu Rinpoche | 412 |
