Offa of Teutonia

Alfhilde concludes: “Iss. Our sages sum up all these symbols as follows: (Snorri Sturlusson, Gylfaginning), and Wodenson specifies: (David Lane, Valhalla). By virtue of which, depending on one's point of view, either (Sir Shumule), or ( David Lane, Wotansvolk). Hyrr. This is because, as the initiated reading of Wotan's name reveals, Wotan is the timeless One, from whom all opposites proceed, and into whom they resolve. " So, let's take a random passage from our mythology, and see what we can get out of it.

Sunniva adds: Wherever he is, he sows discord and desolation, sparking quarrels between kings and between allies: if Wotan has all the characteristics of the 'Divine Rascal' - deceit, dark humor, amorality, sexuality - he is also the god of communication and spiritual language. It constantly passes from the domain of the gods to that of men, and stands at the point of contact of the perpendicular currents of forces which form the cosmic intersection - the crossroads, symbol of the fate of man. Wotan affirms the deep relationship which unites spiritual communication, divination, and his own qualities, particularly chaotic, of "Rogue". It is therefore the ambiguity and the multiplicity of perspectives: the new connections transform what is fixed into what is free, and vice versa: Wotan brings order out of chaos, and sows chaos in order - thus only can there be evolution. And evolution obsesses him: insatiable, he always seeks more knowledge, more power, more sexual partners - he finds the fault in all biological, social or metaphysical limits - the passage towards a universe, towards a living space vaster - his sexuality expresses his need to constantly overstep bounds: creation is only possible through transgression of structures. Wotan puts sex at the heart of spirituality, not as a mystical practice (reaching Spirit through matter), but as an immanent principle of connection, and mode of Seidr, magical practice (modifying matter through spirit) . More methodically, Wotan is the personification of Natural Law, because W (6) + O (70) + T (400) + A (1) + N (50) = 527 = 5 + 2 + 7 = 14 ie the 14 words and because his Name is the acronym of Will Of The Aryan Nation - Wotan is also the rune ISA: I - In scientific terms he is Movement - In Gnostic terms he is the point in the center of the circle - In terms Taoists, he is the axis of the wheel - In hermetic terms, he is the cube in the circle - In mystical terms, he is the true Being of each man - We can compare him to our inner core - to the sperm by whom DNA is transmitted - to the Elixir of Life of the Alchemists. Wotan represents each point experience, instead of Frigg represents the sum of all possible experiences.

Example: to the question "Who is Wotan?" " Ottilia answers: “The great Wotan is the leader of our gods. He perpetually travels the world, in disguise, wearing an old blue coat and a wide-brimmed hat sheltering the creepy face of a one-eyed man with a gray beard. Wherever he is, he sows discord and desolation, stirring up strife between kings and allies so as to reap a great harvest of fallen heroes for Valhalla. He is a refined, cunning, ruthless and complicated god. Whether men live or die, he doesn't care. He is cruel and unloving, but infuses his "fury" into the soul of every white child. The "fury" which confers the capacity to fight and to kill - the "fury" which makes it possible to unite with a woman, to enjoy and to procreate - the "fury" which communicates their creative fever to artists, to poets, to writers, musicians - and the "fury" which makes one perceive the supersensible reality and burn to rise on the steps of Initiation ... ".

Otswal Part I The idea is not to approach the myth as a pimply scholar, nor as a forensic scientist, but to tune, through it, to the "wave of life which comes from the gods", to the primordial Aryan soul. Do you want to know how we do it? - When a Gothi comments on a myth, he usually uses a method called Otswal, or "the fire system under the ice", which is the most fascinating exercise in the world. The old Germanic word Otswal means "Divine", and, more precisely, "Divine Authority". Whoever observes the rules of Otswal can claim Authority in the study. These rules are invariably taught by means of the following tale : There were, in the Hyperborean ages, three young and beautiful princesses of Thule, named Ottilia, Sunniva and Alfhilde. These noble young girls, who were sisters, liked to get together to talk about Old Things. Ottilia was the youngest and most sensual of the three. She had raven's wing black hair, "the calm of the grave and the fever of summer nights." She always spoke first, and told a Myth. Sunniva, the younger, flamboyant redhead, was the most cultured, the most perceptive, and the most talkative. She analyzed, one by one, the symbols contained in this Myth. Alfhilde was a radiant blonde. She was also the wisest of the three sisters. She had, like all blondes, a temperament "of fire under the ice" - and, in fact, ended the debate with a speech in two stages: a part "of ice" (Iss), where she coldly stated what the Elders had said of the subject in question - and a part of "fire" (Hyrr), where she decoded, in a low voice, the occult meaning, the magical secret hidden in the story ... The three princesses are the three stages of the commentary: we decline the levels of meaning of the myth - Ottilia, the literal meaning, Sunniva, the allusive, or symbolic meaning, Alfhilde, the meaning revealed by exegesis (Iss) and the mystical meaning , esoteric or secret (Hyrr) - It is not very difficult to understand that they also represent the three forces, and their "speeches" the four Elements (Othilia, Earth - Sunniva, Air - Alfhilde, Water [= Ice] and Fire). The Fifth Element does not appear - "for Wotan alone knows the Ultimate Sense of the myth", Ottilia would say - which Alfhilde would translate by: "a Mystery is not something incomprehensible, but something that cannot be understood. never finishes deepening ”. So, technically: "doing Ottilia" is saying the myth as one should tell it to a child - or even: in a direct, prosaic way, as a point of history or a news item. Sunniva is adding meaning, finding out not what the myth says, but what it means. Alfhilde is to delve into the Teachings that came before us, to cause the secret arcane to spring forth - just as the tree plunges its roots into the underground depths so that it can raise its branches to the sky. Note that there is Otswal, Divine Authority, only if the three parts are linked together, if they are consecutive, connected. This is indicated to us by the word Otswal itself, formed from the first syllables of each of the three first names (Ot, Su, Al). Note also that the three sisters all have the same rank - the society of our Fathers does not admit of birthright - which is a way of saying that their speeches are, in their respective plans, just as true, as just , each equally correct, even when they seem to contradict each other. In short, it is successively being a child, a philosopher, a fundamentalist and a magus.