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پستهای کانال
| 2 |  🔴 How to Translate The blog to Amharic!! | 0 |
| 3 | https://fhlorg.blogspot.com/2024/03/how-is-mercy-different-from-grace-and.html | 0 |
| 4 | A LINEAGE OF GRACE - NOVEL
BOOK ONE :UNVEILED
Unveiled is dedicated to those who have been abused and used and yearn for justice.
SETTING THE SCENE
Genesis 37:1–38:6
So Jacob settled again in the land of Canaan, where his father had lived. This is the history of Jacob’s family. When Joseph was seventeen years old, he often tended his father’s flocks with his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing. Now Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day he gave Joseph a special gift—a beautiful robe. But his brothers hated Joseph because of their father’s partiality. They couldn’t say a kind word to him.
One night Joseph had a dream and promptly reported the details to his brothers, causing them to hate him even more. “Listen to this dream,” he announced. “We were out in the field tying up bundles of grain. My bundle stood up, and then your bundles all gathered around and bowed low before it!” “So you are going to be our king, are you?” his brothers taunted. And they hated him all the more for his dream and what he had said. Then Joseph had another dream and told his brothers about it. “Listen to this dream,” he said. “The sun, moon, and eleven stars bowed low before me!”
This time he told his father as well as his brothers, and his father rebuked him. “What do you mean?” his father asked. “Will your mother, your brothers, and I actually come and bow before you?” But while his brothers were jealous of Joseph, his father gave it some thought and wondered what it all meant.
Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. When they had been gone for some time, Jacob said to Joseph, “Your brothers are over at Shechem with the flocks. I’m going to send you to them.”
“I’m ready to go,” Joseph replied.
“Go and see how your brothers and the flocks are getting along,” Jacob said. “Then come back and bring me word.” So Jacob sent him on his way, and Joseph traveled to Shechem from his home in the valley of Hebron.
When he arrived there, a man noticed him wandering around the countryside. “What are you looking for?” he asked.
“For my brothers and their flocks,” Joseph replied. “Have you seen them?” “Yes,” the man told him, “but they are no longer here. I heard your brothers say they were going to Dothan.” So Joseph followed his brothers to Dothan and found them there.
When Joseph’s brothers saw him coming, they recognized him in the distance and made plans to kill him. “Here comes that dreamer!” they exclaimed. “Come on, let’s kill him and throw him into a deep pit. We can tell our father that a wild animal has eaten him. Then we’ll see what becomes of all his dreams!”
But Reuben came to Joseph’s rescue. “Let’s not kill him,” he said. “Why should we shed his blood? Let’s just throw him alive into this pit here. That way he will die without our having to touch him.” Reuben was secretly planning to help Joseph escape, and then he would bring him back to his father.
So when Joseph arrived, they pulled off his beautiful robe and threw him into the pit. This pit was normally used to store water, but it was empty at the time. Then, just as they were sitting down to eat, they noticed a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking spices, balm, and myrrh from Gilead to Egypt.
Judah said to the others, “What can we gain by killing our brother? That would just give us a guilty conscience. Let’s sell Joseph to those Ishmaelite traders. Let’s not be responsible for his death; after all, he isour brother!” And his brothers agreed. So when the traders came by, his brothers pulled Joseph out of the pit and sold him for twenty pieces ofsilver, and the Ishmaelite traders took him along to Egypt. | 0 |
| 5 | Some time later, Reuben returned to get Joseph out of the pit. When he discovered that Joseph was missing, he tore his clothes in anguish and frustration. Then he went back to his brothers and lamented, “The boy is gone! What can I do now?”
Then Joseph’s brothers killed a goat and dipped the robe in its blood. They took the beautiful robe to their father and asked him to identify it. “We found this in the field,” they told him. “It’s Joseph’s robe, isn’t it?”
Their father recognized it at once. “Yes,” he said, “it is my son’srobe. A wild animal has attacked and eaten him. Surely Joseph has been torn in pieces!” Then Jacob tore his clothes and put on sackcloth. He mourned deeply for his son for many days. His family all tried to comfort him, but it was no use. “I will die in mourning for my son,” he would say, and then begin to weep.
Meanwhile, in Egypt, the traders sold Joseph to Potiphar, an officer of Pharaoh, the king of Egypt. Potiphar was captain of the palace guard. About this time, Judah left home and moved to Adullam, where he visited a man named Hirah. There he met Canaanite woman, the daughter of Shua, and he married her. She became pregnant and had a son, and Judah named the boy Er. Then Judah’s wife had another son, and she named him Onan. And when she had a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib. When his oldest son, Er, grew up, Judah arranged his marriage to a young woman named Tamar. . . .
🔴 Please Tap The Text And Translate it❗️❗️
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@FHLBN | 0 |
| 6 | A LINEAGE OF GRACE - NOVEL
BOOK ONE :UNVEILED
Unveiled is dedicated to those who have been abused and used and yearn for justice.
SETTING THE SCENE
Genesis 37:1–38:6
So Jacob settled again in the land of Canaan, where his father had lived. This is the history of Jacob’s family. When Joseph was seventeen years old, he often tended his father’s flocks with his half brothers, the sons of his father’s wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing. Now Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So one day he gave Joseph a special gift—a beautiful robe. But his brothers hated Joseph because of their father’s partiality. They couldn’t say a kind word to him.
One night Joseph had a dream and promptly reported the details to his brothers, causing them to hate him even more. “Listen to this dream,” he announced. “We were out in the field tying up bundles of grain. My bundle stood up, and then your bundles all gathered around and bowed low before it!” “So you are going to be our king, are you?” his brothers taunted. And they hated him all the more for his dream and what he had said. Then Joseph had another dream and told his brothers about it. “Listen to this dream,” he said. “The sun, moon, and eleven stars bowed low before me!”
This time he told his father as well as his brothers, and his father rebuked him. “What do you mean?” his father asked. “Will your mother, your brothers, and I actually come and bow before you?” But while his brothers were jealous of Joseph, his father gave it some thought and wondered what it all meant.
Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. When they had been gone for some time, Jacob said to Joseph, “Your brothers are over at Shechem with the flocks. I’m going to send you to them.”
“I’m ready to go,” Joseph replied.
“Go and see how your brothers and the flocks are getting along,” Jacob said. “Then come back and bring me word.” So Jacob sent him on his way, and Joseph traveled to Shechem from his home in the valley of Hebron.
When he arrived there, a man noticed him wandering around the countryside. “What are you looking for?” he asked.
“For my brothers and their flocks,” Joseph replied. “Have you seen them?”
“Yes,” the man told him, “but they are no longer here. I heard your brothers say they were going to Dothan.” So Joseph followed his brothers to Dothan and found them there.
When Joseph’s brothers saw him coming, they recognized him in the distance and made plans to kill him. “Here comes that dreamer!” they exclaimed. “Come on, let’s kill him and throw him into a deep pit. We can tell our father that a wild animal has eaten him. Then we’ll see what becomes of all his dreams!”
But Reuben came to Joseph’s rescue. “Let’s not kill him,” he said. “Why should we shed his blood? Let’s just throw him alive into this pit here. That way he will die without our having to touch him.” Reuben was secretly planning to help Joseph escape, and then he would bring him back to his father.
So when Joseph arrived, they pulled off his beautiful robe and threw him into the pit. This pit was normally used to store water, but it was empty at the time. Then, just as they were sitting down to eat, they noticed a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking spices, balm, and myrrh from Gilead to Egypt.
Judah said to the others, “What can we gain by killing our brother? That would just give us a guilty conscience. Let’s sell Joseph to those Ishmaelite traders. Let’s not be responsible for his death; after all, he isour brother!” And his brothers agreed. So when the traders came by, his brothers pulled Joseph out of the pit and sold him for twenty pieces ofsilver, and the Ishmaelite traders took him along to Egypt. | 0 |
| 7 |  بدون متن... | 0 |
| 8 | https://fhlorg.blogspot.com/2024/03/why-does-god-sometimes-not-answer-our.html | 0 |
| 9 | https://fhlorg.blogspot.com/2024/03/how-to-speak-holy-spirit.html | 0 |
| 10 | https://fhlorg.blogspot.com/2024/03/how-to-speak-holy-spirit.html
● Very important messages from John Piper_ you can translate the article! | 0 |
| 11 | https://fhlorg.blogspot.com/2024/03/what-is-baptism-in-holy-spirit.html | 0 |
| 12 | https://fhlorg.blogspot.com/2024/03/how-do-i-find-joy-in-god.html | 0 |
| 13 | https://fhlorg.blogspot.com/2024/03/john-macarthur-why-god-allow-so-much.html | 0 |
| 14 | https://fhlorg.blogspot.com/2024/03/servant-leadership-in-church-10-keys.html | 0 |
| 15 | https://fhlorg.blogspot.com/2024/03/7-signs-we-are-in-end-times.html | 0 |
| 16 | https://youtu.be/22wVfyJBCMo?si=NfOXTNwQjXOgwohC | 0 |
| 17 | •••
ARTICLE - FAITHOPELOVE
ዘዳግም 6፡ የታላቁ ትእዛዝ ቤት
ዘዳግም 6 በብሉይ ኪዳን ውስጥ ወሳኝ ምዕራፍ ሆኖ ቆሞ፣ እስራኤላውያንን ይመራ ስለነበረው መንፈሳዊ እና ሥነ ምግባራዊ መዋቅር ጥልቅ ግንዛቤዎችን ይሰጣል። ይህ ምዕራፍ ብሉይ ኪዳንን ለመረዳት ማዕከላዊ ብቻ ሳይሆን ለዘመኑ አንባቢዎችም ጠቃሚ ትምህርቶችን ይዟል።
● ዘዳግም 6፡ አጠቃላይ እይታ
ዘዳግም 6 በብሉይ ኪዳን እምብርት ላይ የተቀመጠው ክፍል ነው፣ በዋነኛነት እግዚአብሔር ለእስራኤላውያን የሰጣቸውን መሠረታዊ ትእዛዛት የሚዘረዝር። እስራኤላውያን በፍጹም ልባቸው፣ ነፍሳቸው እና ኃይላቸው ጌታን እንዲወዱ በሚያዘው በዘዳ 6፡5 ላይ ባለው ትልቁ ትእዛዝ ነው ምእራፉ የቆመ ነው። ይህ መመሪያ ለስሜት ጥሪ ብቻ ሳይሆን ሁሉንም የሕይወት ዘርፎች የሚሸፍን ሁሉን አቀፍ ትእዛዝ ነው፣ ይህም ለሌሎች ሃይማኖታዊ እና ሞራላዊ መመሪያዎች መሰረታዊ መርሆችን የሚያንፀባርቅ ነው።
የመጀመሪያዎቹ ጥቅሶች (ዘዳ 6፡1-3) እስራኤላውያን አምላክን በብቸኝነት እንዲያመልኩ እና ከሐሰት አማልክቶች ፈተና እንዲርቁ በማሳሰብ የእግዚአብሔርን ቅናት እና ልዩነት በማጉላት መድረኩን አስቀምጠዋል። ተከታዩ ክፍል (ዘዳ 6፡4-9)፣ ሼማ በመባል የሚታወቀው ይህንን ፍቅር እንዴት በታዛዥነት፣ በትምህርት እና በቁርጠኝነት መግጠም እንደሚቻል፣ የእግዚአብሔርን ህግጋቶች ወደ ውስጥ የማስገባት እና ለመጪው ትውልድ የማካፈልን አስፈላጊነት በማጉላት በሰፊው ያብራራል።
ዘዳግም 6 ለብዙ ምክንያቶች ጠቃሚ ነው። በመጀመሪያ፣ የአይሁድን እምነት ምንነት በሼማ (ዘዳ 6፡4-9) ያጠቃልላል፣ ይህም የአንድ አምላክ እምነት መግለጫ እና የአይሁድ ጸሎት የማዕዘን ድንጋይ ሆኖ ይቀራል። በሁለተኛ ደረጃ፣ ይህ ምዕራፍ ከእስራኤላውያን ታሪካዊ ትምህርቶች ወደ ፊት የእግዚአብሔርን ትእዛዛት በማክበር ላይ የተመሰረተ የሽግግር ድልድይ ሆኖ ያገለግላል፣ ይህም በታዛዥነት እና በተስፋይቱ ምድር ብልጽግና መካከል ያለውን ግንኙነት አጽንዖት ይሰጣል።
ከዚህም በላይ ዘዳግም 6 በሥነ ምግባራዊና በመንፈሳዊ እሴቶች ላይ የተመሰረተ ማህበረሰብን ለማፍራት የአምላክን ህጎች ቀጣይነት ባለው ትምህርት ላይ በማስተማር የትምህርት እና የማስታወስ አስፈላጊነትን ጎላ አድርጎ ይገልጻል። ይህ የመመሪያ ቁርጠኝነት የእምነት ረጅም እድሜ እና ምግባሩን በትውልዶች ውስጥ ያረጋግጣል፣ ይህም ጊዜ የማይሽረው መንፈሳዊ መመሪያ ያደርገዋል።
● ታላቁ ጥቅስ ከዘዳግም 6
ከዘዳግም 6 በጣም የታወቀው እና ትልቅ ትርጉም ያለው ጥቅስ ቁጥር 5 ነው፡ “አምላክህን እግዚአብሔርን በፍጹም ልብህ በፍጹም ነፍስህ በፍጹምም ኃይልህ ውደድ። ይህ ቁጥር በእግዚአብሔር እና በሰው ልጅ መካከል ያለውን ግንኙነት ፍሬ ነገር የሚያጠቃልል የአይሁድ እና የክርስቲያን ወጎች ማዕከላዊ ነው። ለቀጣይ ለትእዛዛት እና ለሥነ ምግባራዊ መርሆች ሁሉ መሠረት የሚጥል የሙሉ አምልኮ እና ቁርጠኝነት ጥሪ ነው፣ እና በአዲስ ኪዳን እንደ ትልቁ ትእዛዝ ተስተጋብቷል።
ዘዳግም 6:7 የአምላክን ትእዛዛት ከልጆቻችሁ ጋር በትጋት የማስተማርን አስፈላጊነት አጽንዖት ይሰጣል “ለልጆችህም አስተምረው፥ በቤትህም ስትቀመጥ፥ በመንገድም ስትሄድ፥ ስትተኛም፥ ስትነሣም ተጫወተው።” ይህ ጥቅስ የእግዚአብሔር ትምህርቶች በዕለት ተዕለት ሕይወታቸው ውስጥ የማያቋርጥ መገኘት የወላጆች መንፈሳዊ እሴቶችን እና ሕጎችን በዘሮቻቸው ውስጥ የማስረጽ ግዴታ አለባቸው። ሁለንተናዊ ትምህርታዊ አቀራረብን ያንፀባርቃል፣ የሕይወትን አሠራር ከመንፈሳዊ ትምህርት ጋር በማዋሃድ፣ በዚህም እምነት እና ልምምድ የማይነጣጠሉበትን አካባቢ ያሳድጋል።
በዘዳግም ውስጥ፣ የእግዚአብሔር ትእዛዛት በታማኝነት፣ በታዛዥነት እና በፍቅር ዙሪያ ያጠነጠነ ነበር። እስራኤላውያን አምላክን ብቻ እንዲያመልኩ፣ ጣዖትን ከማምለክ እንዲርቁ፣ የአምላክን ሕግጋት እንዲከተሉ እና እነዚህን መሠረታዊ ሥርዓቶች ለልጆቻቸው እንዲያስተምሩ ታዝዘዋል። እነዚህ ትእዛዛት የተነደፉት ከእግዚአብሔር ጋር ያላቸውን ግንኙነት ቅድስና እና ንጽህናን ለመጠበቅ፣ በፈቃዱ መሰረት እንዲኖሩ ነው። እነዚህ መመሪያዎች በምግባር፣ በእምነት እና በትምህርታዊ ተግባራት እግዚአብሔርን የሚያከብር ማህበረሰብ ለመፍጠር በማለም በሞራል እሴቶች፣ ፍትህ እና ታማኝነት ላይ ላለው ማህበረሰብ እንደ ንድፍ ያገለግላሉ።
● በዘዳግም 6 ላይ እግዚአብሔር የሚናገረው ለማን ነው?
በዘዳግም 6 ላይ፣ እግዚአብሔር በሙሴ በኩል ለእስራኤላውያን እየተናገረ ነው። ይህ አድራሻ ሙሴ ወደ ተስፋይቱ ምድር ለመግባት በዝግጅት ላይ ላለው አዲሱ የእስራኤል ትውልድ የሰጠው የስንብት ንግግር አካል ነው። ቅድመ አያቶቻቸው ለገቡት ቃል ኪዳን ታማኝ ሆነው እንዲቀጥሉ በማሳሰብ እንደ ማስታወሻ እና የቃል ኪዳን እድሳት ያገለግላል። ስለዚህ ተመልካቾች የአምላክን ሕጎች የማክበርና የማስተላለፍ ኃላፊነት የተሸከሙ በአዲስ ጅምር ደፍ ላይ የቆሙ ግለሰቦች ስብስብ ነው።
● በዘዳግም 6 ላይ ያለው የሞራል ትምህርት
የሚያተኩረው ፍቅርን፣ ታዛዥነትን እና ትምህርትን አማናዊ እና ሥነ ምግባራዊ ሕይወትን በመጠበቅ ላይ ነው። ለአምላክ ያለው ፍቅር በሁሉም የሕይወት ዘርፎች፣ በድርጊቶች፣ ውሳኔዎች እና ትምህርቶች ላይ ተጽእኖ ማሳደር እንዳለበት ያስተምራል። ይህ ምዕራፍ ግለሰቦች እና ማህበረሰቦች ለመለኮታዊ መርሆች ያላቸውን ቁርጠኝነት፣ በእምነት የሚመራ ህይወትን በማበረታታት፣ በሥነ ምግባራዊ ታማኝነት እና ቀጣይነት ባለው ትምህርት ላይ እንዲያንጸባርቁ ይሞክራል። ዘዳግም 6 ከመንፈሳዊ እና ከሥነ ምግባራዊ እሴቶች ጋር የተጣጣመ ሕይወት ለመኖር ጊዜ የማይሽረው መመሪያ የሚሰጥ መሠረታዊ ጽሑፍ ነው።
ዘዳግም 6 የበለጸገ እና ብዙ ገጽታ ያለው ጽሑፍ ሲሆን ስለ እስራኤላውያን መንፈሳዊ ሕይወት እና ሥነ ምግባራዊ ጥበቃ ወሳኝ ግንዛቤዎችን ይሰጣል። ትምህርቶቹ ደጋግመው ማሰማታቸውን ቀጥለዋል፣ እንዴት ያለ ታማኝነት፣ ታዛዥነት እና ቀጣይነት ያለው ትምህርት መኖር እንደሚችሉ ላይ መመሪያ ይሰጣል።
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| 18 | بدون متن... | 0 |
| 19 | https://youtu.be/0sFDnDpsDRk?si=FKBw68dqUlMmNr-s | 0 |
| 20 | እርሱ አምላክ ነው፣ ነገር ግን የሰውን ልጅ ኃጢአት ለማስተሰረይ ሰው ሆነ። በእነርሱ ቦታ መከራን ተቀብሎ ሞተ፣ እናም የእግዚአብሔርን ቁጣ ጸጥ አደረገ። በኢየሱስ የሚያምን ሁሉ ከኃጢአት ጥፋተኝነት እና ኃይል እና ከእግዚአብሔር ቁጣ ይድናል.
● ከኃጢአት ጋር መታገል
አማኞች እዚህ ምድር ላይ እስካሉ ድረስ የኃጢአትን መዘዝ መቋቋም አለባቸው። እናም አሁንም በልባቸው ውስጥ ያሉትን የኃጢአተኛ ፍላጎቶች መዋጋት አለባቸው። ኃጢአት እንደሠራን ስንገነዘብ ኃጢአታችንን መናዘዝ እና እግዚአብሔርን ይቅርታ መጠየቅ አለብን (1ኛ ዮሐንስ 1፡9)። እግዚአብሔርን የሚያከብር የጽድቅ ሕይወት መኖር የሚቻለው በመንፈስ ቅዱስ ኃይል ብቻ ነው።
● በአዲሱ ምድር ላይ የኃጢአት መዘዝ ይጠፋል
በዘመኑ ፍጻሜ ኃጢአት ለአንዴና ለመጨረሻ ጊዜ ይገዛል። ኢየሱስ አዲስ ምድር ሲፈጥር ፍጹም ትሆናለች። እነዚያ ሁሉ የስብራት እና የኃጢአት አስከፊ ውጤቶች - ልቅሶ፣ ህመም - ከእንግዲህ ወዲህ አይሆኑም (ራዕይ 21፡3-4)። የእግዚአብሔር ልጆች እንደ መጀመሪያው ከፈጣሪያቸው ጋር ፍጹም ተስማምተው ይኖራሉ።
ኃጢአት የመጨረሻ ቃል የለውም። የእግዚአብሔር ዘላለማዊ ፍቅር ያደርጋል።
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