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Æhtemen

Germanic Heathen English 🏴󠁧󠁢󠁥󠁮󠁧󠁿 Runology Folklore and Herblore English myth

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01
A trackway near the hamlet of Barnet Gate, close to Barnet, London. Barnet Gate sits on the Middlesex and Hertfordshire border but you wouldn’t want to be travelling along this track alone or at night! In Anglo-Saxon times Barnet Gate was known as Grendeles Gatan or Grendel’s Gate after the monster from the OE poem Beowulf.
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02
The Wælcyrge in their Hrafnhamr (OE *Hraefn-hama or Raven form) guides the spear in battle choosing which warriors fall. The OE spear-rune Gar is not to dissimilar from the Raven’s call of Ga! A runic formula of GaGaGa (comprised of three Gyfu and Ansuz rune-binds) can be found on the Kragehul spear. The Anglo-Saxon Gar rune seems to be an extension on the Gyfu (X) rune.
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03
Artist Jonas Lau Markussen has based this piece on the above historical images.
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04
The Pliezhausen Disc Valsgärde helmet plate Sutton Hoo helmet plate Valsgärde helmet plate All these seem to depict an Odinic Warrior or even Woden himself, guiding the warriors spear.
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05
Some of the oldest archaeological finds from Dublin are Anglo-Saxon, however its the Norse who are credited with the founding of Dublin or Dubh Linn – the Black Pool. A term associated with the Norse folk of Dublin was Tomar which was an Irish name for Thunor/Thor. Early Irish texts referred to Dublin’s inhabitants as the ‘Muintir Tomar’ or Thor’s People and that there was a temple just outside of Dublin’s walls called the ‘Caill Tomair’ or Thor’s Woods or Grove which housed a silver ring dedicated to Thor called the ‘Fail Tomar’.
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06
Harp Song of the Dane Women by Rudyard Kipling What is a woman that you forsake her, And the hearth-fire and the home-acre. To go with the old grey Widow-maker? She has no house to lay a guest in But one chill bed for all to rest in, That the pale suns and the stray bergs nest in. She has no strong white arms to fold you, But the ten-times-fingering weed to hold you Out on the rocks where the tide has rolled you. Yet, when the signs of summer thicken, And the ice breaks, and the birch-buds quicken, Yearly you turn from our side, and sicken— Sicken again for the shouts and the slaughters. You steal away to the lapping waters, And look at your ship in her winter-quarters. You forget our mirth, and talk at the tables, The kine in the shed and the horse in the stables To pitch her sides and go over her cables. Then you drive out where the storm-clouds swallow, And the sound of your oar-blades, falling hollow, Is all we have left through the months to follow. Ah, what is Woman that you forsake her, And the hearth-fire and the home-acre, To go with the old grey Widow-maker?
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07
Greatly has Rán afflicted me. I have been despoiled of a great friend. Empty and unoccupied I see the place which the sea has torn my son. (Egil's Saga) The name Rán means 'theft' ‘robbery’ or 'to plunder' in ON. In OE the word Rân meant the very same - robbery or rapine. The name still survives in the term ransacked. She was known to drown sailors and drag ships to her watery kingdom and is most likely the Old Grey Widowmaker from Kipling’s poem ‘Harp Song of the Dane Women’. Image – Ran, by Jim Lyngvild
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08
The talented craftsman at Wessex Woodcraft has been making some excellent weos and has wisely used a wood we can associate with the gods he has carved, Ash for Woden, Oak for Thunor and Yew for Wuldor (Ullr). This had me thinking what other trees could we associate with the gods / goddesses? There is a legend from Germany that Freya is associated with the Linden, often called Lime here in England. It is said that the Linden can buzz or hum and that this noise means that the goddess Freya is near. The buzzing of bees is also connected with the Wælcyrge, where J Grimm and others had suggested the term ‘sigewif’ (Victory-women) used for bees was also a kenning for the Wælcyrge. It’s also my belief that the Fir tree is associated with Frige (as are a number of other plants). This comes from the meaning of the name Fyrgen, a goddess who is described as Thunor’s mother and most likely another name for Frige. Fyrgen means ‘mountain forest’ and represents the Earth goddess. Fyrgen shares its root with Fir – but further more the word has an older root it shares with the word oak, thus we have a lineage of Fir – Oak or Fyrgen (Frige) and Thunor.
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09
'Thuner' by John Michael Rysbrack (1694 – 1770)
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10
It’s the full moon tonight so my family hearth will hold our Þrimilcemōnaþ rites in honour of Bældæg who brings with him the light of the Ēse. The church went to great efforts to conflate Bældæg with St John, whose day is celebrated 24th June (so just after the sunstede / solstice). May was associated with start of summer and the hot sunny days that came with the summer season were known as sigelbeorhte dagas or the sun-bright days.
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11
Meanwhile Woden stood beside his eight-legged steed upon Wodnes-beorg, horned helm on head and spearpoint soaring to the sky. Huge as the hillside he appeared, and around him now clustered like crows above an elm copse his cruel host of waelcyrge. Over the barrow they flew, those sharp-toothed maidens, squeaking shrill about their lord. To them Woden spoke words of doom, and then over the downs they sped upon the wild wind, until they came, some to the old fort beside the ancient trackway where the great king had been seen to rest, others to where his departed host wound away down the long straight road to the south. Text- from ‘The Coming of the King’ by Nikolai Tolstoy Image- Wodnesbeorh barrow by Hedley Thorne
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12
Two Auroch drinking horns with silver-gilt mounts found in the burial mound (OE hláw) of Anglo Saxon nobleman Tæppa. Tæppa’s hláw became the town of Taplow, Buckinghamshire.
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13
I’m never sure whether to view Bældæg as a sun god or not. He’s certainly connected with fire and light but it’s my view that this is separate from the role of the Sun, which is feminine anyway. The Bæl in Bældæg relates to the fire/pyre and is sometimes translated as shining. In OE he’s also known as Bealdor meaning prince or hero and is perhaps the same figure of Herebald in Beowulf, who dies in a similar manner as Baldr. He is known as Phol or Pol in the Merseburg Incantation whilst Grimm claimed he may have also been called Paltac. This would connect his name back to the OE Bældæg as tac was the OHG word for tag or day. Photo - Death of Baldr by Lyngvild
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14
A Germanic chieftain ritually deposits captured enemy armour and weaponry into the waters of the Thorsberg moor as a votive offering. The peat bog in northern Germany was the site of such ritual offerings by Germanic tribes for four centuries. Art by Samson Goetze
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15
Grimr - Masked one Ân êage - One eyed Hræfngod - Raven god
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16
The prologue to Bishop Asser’s Life of King Alfred in a 16th-century copy of a manuscript that was lost in the 1731 Cotton Fire. In it, Asser describes Alfred the Great as 'Angul-Saxonum rex' or ‘King of the Anglo-Saxons’.
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17
A number of Woden’s Burg’s can be found across England including Wednesbury in Essex. A church now sits on the highest point and probably replaced a Weoh dedicated to Woden. This church uses the Three Seaxes of Essex as an emblem and boasts a ‘Woden window’. Another church which unconsciously continues to hold the spirit of Woden is at Woodnesborough, spelt Wodnesbeorge in 1100. The current church replaces the far older Saxon one – however a local legend has it somewhere either in or under the church a Golden image of Woden still remains! Adam’s Grave was a Neolithic long barrow as was once known as Wodnesbeorh as recorded in an Anglo-Saxon charter. Two battles were fought there (or nearby at Wanborough) in 592 and 715 - Her micel wælfill wæs æt Woddes beorge, 7 Ceawlin wæs ut adrifen." (There was great slaughter at Woden's hill, and Ceawlin was driven out.) It is also believed that one of the hills had a chalk figure of Woden carved into it. Image- Wodnesbeorh barrow by Hedley Thorne
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18
This amazing weohstæd with horse head staves and the Woden, Thunor, and Ingwe-Freyr were carved by Ron in the majestic White Mountain state of New Hampshire. Note the attached armaments.
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19
Wīg meant the same as wēoh (idol or shrine). Bob Trubshaw suggests the term wīg survives in various place names such as Wymondley (Wīg-mund-lēah) mund being OE for mound. The village of Wymondley in Hertfordshire has an ancient mound which once had a fortified defence around it. We also find wīg in wīglian and wîgweorðung, words christians say meant divination or sorcery, but likely described the act of honouring the gods and ancestors at a Wīg.
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20
Odin, friend of altars It is interesting to note the similarity between the English understanding of Woden and Norse understanding of Óðinn as the creator of shrines, altars, and temples. In the Ynglinga Saga, it is stated in a euhemerised account that Óðinn is the builder of temples, and in the Anglo-Saxon source Maxims I, Woden is described as a constructor of idols: Woden worhte weos "Woden wrought idols" This is reflected in some toponymic place-names in England such as Woden's Dyke and Grim's Ditch. Grim being an epithet of Woden meaning hooded or covered, with the Old Norse name being Grímr. This can also be connected to another one of Woden's epithets in Old Norse - vinr stalla - Friend of Altars.
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21
Woden Worhte Weos! Woden weohs by Alex : Authentic Product : Wessex Woodcrafts
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22
Eofor-līc scionom, ofer hlēor-bergan: gehroden golde, fāh ond fýr-heard, ferh wearde hēold: gūþ-mōd grummon. 'Boar-shapes shone over the cheek-guards adorned with gold, gleaming and fire-hard; keeping guard of life, raging with warlike spirit' - from Beowulf Image is a depiction of a Germanic Boar crested helmet from the Gundestrup cauldron.
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23
The Scina or Scinan (shinings) were what the English folk called the super-natural lights that appeared then disappeared, that floated in the air and caused fair folk to follow them! The word is connected with Elves via aelfsciene which meant 'Elf-shining' and scinnlac meaning magic - these wisp's of light are what we would probably call a will-o the wisp.
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24
The goddess Eir is associated with healing. Her name actually means mercy or help (giver). As such a possible cognate in OE would be Âr, which means the same. Eir is a handmaiden to Menglöð, whose name (according to J Grimm) means ‘one who takes pleasure in jewels’, no doubt a kenning for Freya who wears the Brísingamen necklace. Eir uses herbcraft (OE lybcræf) in her healing magic and is a Lybbestre. She resides in Lyfjaberg (the Hill or Mount of Healing), a name which once more connects her to herblore. Lyf means medicine and comes from *lubją meaning both herb and medicine.
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A trackway near the hamlet of Barnet Gate, close to Barnet, London. Barnet Gate sits on the Middlesex and Hertfordshire border but you wouldn’t want to be travelling along this track alone or at night! In Anglo-Saxon times Barnet Gate was known as Grendeles Gatan or Grendel’s Gate after the monster from the OE poem Beowulf.
نمایش همه...
The Wælcyrge in their Hrafnhamr (OE *Hraefn-hama or Raven form) guides the spear in battle choosing which warriors fall. The OE spear-rune Gar is not to dissimilar from the Raven’s call of Ga! A runic formula of GaGaGa (comprised of three Gyfu and Ansuz rune-binds) can be found on the Kragehul spear. The Anglo-Saxon Gar rune seems to be an extension on the Gyfu (X) rune.
نمایش همه...
Photo unavailableShow in Telegram
Artist Jonas Lau Markussen has based this piece on the above historical images.
نمایش همه...
The Pliezhausen Disc Valsgärde helmet plate Sutton Hoo helmet plate Valsgärde helmet plate All these seem to depict an Odinic Warrior or even Woden himself, guiding the warriors spear.
نمایش همه...
Photo unavailableShow in Telegram
Some of the oldest archaeological finds from Dublin are Anglo-Saxon, however its the Norse who are credited with the founding of Dublin or Dubh Linn – the Black Pool. A term associated with the Norse folk of Dublin was Tomar which was an Irish name for Thunor/Thor. Early Irish texts referred to Dublin’s inhabitants as the ‘Muintir Tomar’ or Thor’s People and that there was a temple just outside of Dublin’s walls called the ‘Caill Tomair’ or Thor’s Woods or Grove which housed a silver ring dedicated to Thor called the ‘Fail Tomar’.
نمایش همه...
Harp Song of the Dane Women by Rudyard Kipling What is a woman that you forsake her, And the hearth-fire and the home-acre. To go with the old grey Widow-maker? She has no house to lay a guest in But one chill bed for all to rest in, That the pale suns and the stray bergs nest in. She has no strong white arms to fold you, But the ten-times-fingering weed to hold you Out on the rocks where the tide has rolled you. Yet, when the signs of summer thicken, And the ice breaks, and the birch-buds quicken, Yearly you turn from our side, and sicken— Sicken again for the shouts and the slaughters. You steal away to the lapping waters, And look at your ship in her winter-quarters. You forget our mirth, and talk at the tables, The kine in the shed and the horse in the stables To pitch her sides and go over her cables. Then you drive out where the storm-clouds swallow, And the sound of your oar-blades, falling hollow, Is all we have left through the months to follow. Ah, what is Woman that you forsake her, And the hearth-fire and the home-acre, To go with the old grey Widow-maker?
نمایش همه...
Repost from Æhtemen
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Greatly has Rán afflicted me. I have been despoiled of a great friend. Empty and unoccupied I see the place which the sea has torn my son. (Egil's Saga) The name Rán means 'theft' ‘robbery’ or 'to plunder' in ON. In OE the word Rân meant the very same - robbery or rapine. The name still survives in the term ransacked. She was known to drown sailors and drag ships to her watery kingdom and is most likely the Old Grey Widowmaker from Kipling’s poem ‘Harp Song of the Dane Women’. Image – Ran, by Jim Lyngvild
نمایش همه...
The talented craftsman at Wessex Woodcraft has been making some excellent weos and has wisely used a wood we can associate with the gods he has carved, Ash for Woden, Oak for Thunor and Yew for Wuldor (Ullr). This had me thinking what other trees could we associate with the gods / goddesses? There is a legend from Germany that Freya is associated with the Linden, often called Lime here in England. It is said that the Linden can buzz or hum and that this noise means that the goddess Freya is near. The buzzing of bees is also connected with the Wælcyrge, where J Grimm and others had suggested the term ‘sigewif’ (Victory-women) used for bees was also a kenning for the Wælcyrge. It’s also my belief that the Fir tree is associated with Frige (as are a number of other plants). This comes from the meaning of the name Fyrgen, a goddess who is described as Thunor’s mother and most likely another name for Frige. Fyrgen means ‘mountain forest’ and represents the Earth goddess. Fyrgen shares its root with Fir – but further more the word has an older root it shares with the word oak, thus we have a lineage of Fir – Oak or Fyrgen (Frige) and Thunor.
نمایش همه...
'Thuner' by John Michael Rysbrack (1694 – 1770)
نمایش همه...
Photo unavailableShow in Telegram
It’s the full moon tonight so my family hearth will hold our Þrimilcemōnaþ rites in honour of Bældæg who brings with him the light of the Ēse. The church went to great efforts to conflate Bældæg with St John, whose day is celebrated 24th June (so just after the sunstede / solstice). May was associated with start of summer and the hot sunny days that came with the summer season were known as sigelbeorhte dagas or the sun-bright days.
نمایش همه...