SALAFI WOMEN (سلفيات)

Teaching Qurʾān and Islamic Knowledge for a Fee$$ 📤 Question:📤 السلام عليكم ورحمة الله وبركاته May Allāh prolong your life, our Shaykh. We love you for the sake of Allāh. One of the sisters, who previously studied in Dammāj and Jawbah and was then compelled by necessity to return to the lands of the disbelievers, asks: What is the ruling on opening a school there for Muslim children to teach them the Qurʾān and Islamic knowledge, while charging their parents monthly fees? Is this permissible? May Allāh reward you with goodness and bless you. 📥 Answered by:📥 🎙 Shaykh Rashād Ad-Dhalee'e ((حفظه الله)) وعليكم السلام ورحمة الله وبركاته May Allāh prolong your lives, and may Allāh, for Whose sake you have loved us, love you. May Allāh preserve you. Regarding opening the school you are asking about: if they can teach without charging fees or receiving payment, then this is better. This is better and brings them a greater reward. However, if they must charge these fees because they need them, or because they cannot maintain the school and manage its affairs without charging them, then this is permissible. Receiving payment for teaching the Qurʾān is permissible according to the majority of the scholars. May Allāh bless you. Side note:⤵️ If those operating these schools can support themselves through employment, especially in those lands, it is better for them to keep teaching in the masjid free, without placing children and their parents in a position where they must pay for Islamic knowledge and Daʿwah. This is what most of the mashāyikh of Ahl as-Sunnah in Yemen usually advise, because charging fees takes away the barakah. It places parents under financial pressure, especially those with several children who cannot afford to pay. Monthly fees become a hardship for them, and this can sometimes turn into a form of tijārah [business]. https://t.me/rashadEng1

Teaching Qurʾān and Islamic Knowledge for a Fee$$ 📤Question:📤 السلام عليكم ورحمة الله وبركاته May Allāh prolong your life, our Shaykh. We love you for the sake of Allāh. One of the sisters, who previously studied in Dammāj and Jawbah and was then compelled by necessity to return to the lands of the disbelievers, asks: What is the ruling on opening a school there for Muslim children to teach them the Qurʾān and Islamic knowledge, while charging their parents monthly fees? Is this permissible? May Allāh reward you with goodness and bless you. 📥Answered by:📥 🎙Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله)) وعليكم السلام ورحمة الله وبركاته The blessing of the Salafī Daʿwah is attained through a way other than this approach. This approach is the approach of the Hizbiyeen [the people of partisanship]; it is not the approach of Ahl as-Sunnah. Ahl as-Sunnah seek their reward from Allāh. Whoever wishes to prosper and succeed in teaching the children of the Muslims the creed and nurturing them upon the Salafī methodology should follow the way of the Salaf and abandon this approach of the Hizbiyeen [the people of partisanship]. https://t.me/abdulghaneeEngOmaree1 https://t.me/abdelgniomry

The Appearance and Beauty Of the People of 📩Question 📩 Is it true that everyone who enters Paradise will be in the form of Ādam عليه السلام; that our father Ādam عليه السلام was more beautiful than Yūsuf عليه السلام; that the men in Paradise will have no beards; and that the most beautiful of mankind was Ādam عليه السلام? 📨Answered by:📨 🎙Ash-Shaykh Abee Abdillaah Muhammad Ba Jamal ((حفظه الله )) The questioner says:⤵️ “Is it correct that everyone who enters Paradise will be in the form of Ādam عليه السلام, that our father Ādam عليه السلام was more beautiful than Yūsuf عليه السلام, that the men in Paradise will not have beards, and that the most beautiful of mankind was Ādam عليه السلام?” The aḥādīth state that they will enter Paradise in the form of their father Ādam عليه السلام, sixty cubits in height. However, this does not mean may Allāh bless you that they will all have the exact same appearance. No. Rather, it refers to their form and physical constitution, their general form and creation. It does not mean that the face of one person will be the same as another, or that all their faces will be identical. Rather, they will differ accordingly. They will continue to increase in beauty, handsomeness, and radiance. Indeed, the first group among them to enter Paradise will be like the moon. What does “like the moon” mean? It means in terms of brightness, radiance, freshness, handsomeness, and beauty. As for the statement that they will not have beards, there is a ḥadīth stating that they will be جُرْدًا مُرْدًا (jurdan murdan) without body hair and beardless. There are aḥādīth concerning this which some of the scholars have graded ḥasan. This has previously passed with us in Laṭāʾif al-Maʿārif. The ḥadīth has several routes of transmission. And Allāh knows best. https://t.me/EngFatawaboxes_9_9_9_Bot

The Believer Is the Mirror Of His Brother ✍️ Ash-Shaykh Abee Mundhir 'Ammar Al-Hawbanee ((حفظه الله)) Part of sincere brotherhood is that you be a mirror for your brother: you may see in him what he does not see in himself. So you gently draw his attention to it when he makes a mistake, encourage him when he does well, guide him aright when he slips, and do not leave him to continue in his error while you are able to advise him. It is mentioned in the Hadīth:⤵️ “The believer is the mirror of the believer.” A mirror does not expose you in front of the people; rather, it shows you what needs to be corrected. Likewise, a sincere brother conceals your faults, advises you, is sincere toward you, and does not flatter you at the expense of your religion and your best interests. So do not become angry with someone who sincerely points out your faults to you, and do not make sincere advice a cause of estrangement. Rather, be grateful to the one who intends good for you. How greatly we are in need of a sincere, advising brother: when we become heedless, he reminds us; when we make a mistake, he corrects us; and when we do well, he helps us remain steadfast. https://t.me/DawahFromYemenEng1 https://t.me/mnamk https://t.me/AlMaktabahassuniyyah101

Digital books/ Physical Books A Side benefit from our Shaykh Rashaad Ibn Ahmad Ad-Dhalee'e ((حفظه الله )) speaking to him over [ 📱] There is no doubt that physical books have their own virtues and benefits. However, digital books and Islamic content, as long as they have not been altered or tampered with, also carry tremendous benefit. 1. Reaching those in distant lands: Digital books can reach people living in countries and regions where beneficial Islamic books are difficult or even impossible to obtain. 2. Ease of access: Digital content makes beneficial knowledge readily accessible to Muslims and non-Muslims alike. A non-Muslim may come across a single beneficial PDF concerning ʿAqīdah or Tawḥīd, read it, understand the truth of Islām through it, and it may become a means for their guidance and acceptance of Islām. 3. Ease of sharing and spreading benefit: Digital books and beneficial content can be shared widely and quickly, allowing knowledge to reach thousands of people across different countries. There is also the hope of reward for spreading and directing others toward beneficial knowledge. Therefore, while physical books undoubtedly retain their virtue and importance, the tremendous benefit of authentic and unaltered digital Islamic books and content should not be overlooked. https://t.me/rashadEng1 📝Transmitted and related by the Brother⤵️ Abū Zakariyyah SaadiQ

The Importance of Walking Ash-Shaykh Yahya Al-Hajooree ((حفظه الله))

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🆕 OFFICIAL ENGLISH CHANNEL SHAYKH ABEE HUDAYFAH ABDULGHANEE AL OMAREE 🆕 🔊Women’s Excerpts🔊 Among the Qualities Of a Muslim woman is that she is faithful and loyal to her husband. 🎙️Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree ((حفظه الله )) https://t.me/abdulghaneeEngOmaree1/282 https://t.me/abdelgniomry/18908

📃A Message to Every Young Man Who Wants to Get Married 📝Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree((حفظه الله)) wrote:✍️ ⤵️ 🌹To my future wife…🌹 I don’t want you to come to my home feeling afraid of making mistakes; rather, I want you to come feeling secure that you have come to a man who will protect and safeguard you. I want our home together to be a true place of tranquility, not a daily exam hall. If your day has tired you, I want to be your comfort. If your heart feels heavy, I want to be the first one you turn to. If we have disagreements, I won’t fight you just to win; instead, I will sit with you until we reach what pleases Allāh and preserves the affection between us. I want you to be a wife who fears Allāh, is modest, loves the Qurʾān and the Sunnah, and understands that my qiwāmah my responsibility as a husband is a responsibility before Allāh before it is a right of mine. And I want to understand that you have a heart, feelings, and dignity that I must safeguard. I am not looking for a life without disagreements, but for two hearts that know how to return to one another after a disagreement. I hope that one day we will raise our children upon prayer, Tawḥīd, the Qurʾān, and good character, and that they will see mercy in our home before they hear about it. And after twenty or thirty years, when the glow of youth has faded and our features have changed, I want to look at you and say:⤵️ “All praise is due to Allāh who blessed me with you.” And for you to say the same… Not because we lived a perfect life, but because we were a support for one another when life was not perfect. O Allāh, grant me a wife between whom and me there will be such love and mercy that we become a help to one another in obedience to You. Make me a husband to her who, when he promises, fulfills his promise; when he disagrees, is just; and when he sees that she is tired, carries whatever burden he can on her behalf. https://t.me/abdulghaneeEngOmaree1 https://whatsapp.com/channel/0029Vb7QrZWGpLHXcf1DGd2l https://t.me/abdelgniomry

🆕 Official English Channel OfAsh-Shaykh Abee Abdirahman Rashād Ibn Ahmad Ad-Dhalee'e 🆕 🔊Valuable Excerpt Titled🔊 Your Supplication Is Never Lost 🎙️Ash-Shaykh Rashād Ad-Dhalee'e((حفظه الله )) https://t.me/rshad11/20031 https://t.me/rashadEng1/373

“Partitions in the Maasjids (Mosques)” 📨Answered by:📨 🎙Ash-Shaykh Abee Abdirahman Rashād Ibn Ahmad Ad-Dhalee'e ((حفظه الله)) ✍️ 📩Question:📩 “In some of the Maasjids (Mosques) in our countries, there are no partitions for the women. The women attend the congregational prayer at the back of the Masjid, and sometimes they listen to the lectures or lessons. When we object to this, they say, ‘This is how the Masjid of the Messenger of Allāh ((ﷺ)) was.’ Is this permissible?” “Answer:”⤵️ “Yes, this is permissible if there is safety from fitnah. The people were upon goodness and righteousness, and this was the case during the time of the Messenger of Allāh ((ﷺ)). However, when fitnah exists, then blocking the means leading to fitnah is applicable. ʿĀʾishah رضي الله} عنها} said, when she observed that some women had become more lax regarding going out to the Masjid: The women during the time of the Prophet ((ﷺ)) would go out in their ordinary clothing and without perfume. As mentioned in the ḥadīth, they would go out tafilāt (without perfume). And in another narration, they were ‘wrapped in their cloaks,’ meaning with complete covering, and they had no fragrance that would cause fitnah. When ʿĀʾishah{ رضي الله عنها} saw that some women during her time had become more lax regarding going out to the Masjid, she said: ‘Had the Messenger of Allāh ((ﷺ)) seen what the women have introduced, he would have prevented them from the Maasjids, just as the women of the Children of Israel were prevented.’ Thus, ʿĀʾishah {رضي الله عنها} connected this matter to the occurrence of fitnah and women becoming lax, and that had this existed during the time of the Messenger ((ﷺ)), he would have prevented them from the Maasjids. There is no doubt that women praying from behind a partition is safer for the hearts and further removed from fitnah, especially in our times, in which corruption among the people has greatly increased and the righteous among them have become few. Likewise, women have become more lax and negligent regarding proper covering and other rulings concerning leaving the home. Therefore, what is safer is for the women to pray from behind a partition.” https://t.me/rashadEng1/372 https://t.me/rshad11/20103

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Just to show that the bounty is from Allāh سبحانه وتعالى. He gives whom He wills the ability to learn the Qurʾān, memorize it, and reach itqān in it. It is not about being in a certain country. Some people make it seem as if you have to go to Egypt or Mauritania to memorize the Qurʾān properly. Lā, akhī. You can be in Yemen, or anywhere else in the world, and Allāh can give you the ability to memorize His Book and become proficient in it. The bounty is from Allāh سبحانه وتعالى. But what is also very important is where you are learning and who you are learning from. It is a great blessing to be somewhere you can learn the Qurʾān while also being around Ahl as-Sunnah, the people of knowledge, and those who teach you correct ʿaqīdah and direct you towards goodness. You want your Qurʾān to increase you in īmān, taqwā, knowledge, and firmness upon the Sunnah. It is not only about memorizing the Qurʾān or having a beautiful recitation. You also have to be careful who you take your religion from. A person may teach you Qurʾān while also teaching you beliefs or ideas that are not correct. So we advise our brothers: do not think that you must travel to a particular country just because it is famous for Qurʾān. Look at the teachers you will be studying with, their ʿaqīdah, their manhaj, and the people you will be sitting around. If Allāh gives you a place where you can memorize His Book with itqān and, at the same time, sit with Ahl as-Sunnah and benefit from Ahl al-ʿIlm, then this is a great niʿmah. The goal is not the name of the country. The goal is to memorize the Book of Allāh correctly, sincerely for His sake, act upon it, and remain firm upon the Qurʾān and the Sunnah. والفضل لله وحده. The bounty belongs to Allāh alone. https://t.me/AlMaktabahassuniyyah101

بسم الله الرحمن الرحيم Benefit الحمد لله رب العالمين، حمداً كثيراً طيباً مباركاً فيه. From the blessings of Allāh is that He facilitates for His servants gatherings of knowledge, opportunities to benefit from the people of knowledge, and brotherhood upon the Sunnah. This evening, الحمد لله, I accompanied my son, Muhammad ibn Abee Zakarriyah, to Masjid as-Sunnah in al-Qarn, where we had the opportunity to visit our Shaykh, Abee Abdirahman Ibn Lahmar حفظه الله ورعاه, and attend his lesson between Maghrib and ʿIshāʾ from Ṣaḥīḥ al-Bukhārī. Among the benefits mentioned by our Shaykh حفظه الله was the virtue of loving one another, visiting one another, and gathering together for the sake of Allāh. He mentioned the ḥadīth qudsī: وَجَبَتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ، وَالْمُتَجَالِسِينَ فِيَّ، وَالْمُتَزَاوِرِينَ فِيَّ، وَالْمُتَبَاذِلِينَ فِيَّ. “My love has become assured for those who love one another for My sake, those who sit together for My sake, those who visit one another for My sake, and those who give to one another for My sake.” The Shaykh حفظه الله also spoke about the noble Companion Muʿādh ibn Jabal رضي الله عنه, mentioning his knowledge, intelligence, wisdom, and deliberation when giving rulings. When the Messenger of Allāh ﷺ sent Muʿādh رضي الله عنه to Yemen, he instructed him to begin by calling the people to Tawḥīd. If they accepted that, he was then to inform them that Allāh had obligated upon them the five daily prayers, followed by the other obligations mentioned in the well-known ḥadīth. The Shaykh حفظه الله then mentioned an account demonstrating the wisdom and careful judgment of Muʿādh رضي الله عنه. A woman whose husband had been absent for a lengthy period became pregnant. When the matter was brought forward, Muʿādh رضي الله عنه did not hasten to pass judgment concerning her. Rather, he instructed that they wait until she gave birth. When the child was born, the child bore a resemblance to the husband. The Shaykh حفظه الله highlighted through this the importance of knowledge being accompanied by wisdom, patience, and deliberation, particularly in serious matters concerning the honour and rights of the Muslims. And from the virtues of Muʿādh ibn Jabal رضي الله عنه is that the Messenger of Allāh ﷺ said to him: يَا مُعَاذُ، وَاللَّهِ إِنِّي لَأُحِبُّكَ. “O Muʿādh, by Allāh, indeed I love you.” Then he ﷺ advised him: فَلَا تَدَعَنَّ فِي دُبُرِ كُلِّ صَلَاةٍ أَنْ تَقُولَ: اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ. “So do not leave saying at the end of every prayer: O Allāh, aid me in remembering You, thanking You, and worshipping You in the best manner.” After the dars, الحمد لله, we also had the opportunity to meet our brothers Abū Juwayriyah Nūruddīn an-Nījīriyy and Abū Rifq Ādam at-Tūnisī al-Britānī حفظهما الله. It was a blessing to see one another, renew our acquaintance, and spend some time together upon brotherhood. The ḥadīth mentioned by the Shaykh was therefore a beautiful reminder of the blessing of loving and visiting one another for the sake of Allāh. Especially during times of trials and turmoil, there is great benefit in remaining connected to the people of knowledge and maintaining brotherhood upon the Sunnah: benefiting from the Mashāyikh, attending the gatherings of knowledge, visiting one another, and encouraging one another upon goodness. الحمد لله, Allāh combined for us the blessing of beneficial knowledge and brotherhood upon the Sunnah. May Allāh preserve our Shaykh, Abee Abdirahman Ibn Lahmar حفظه الله ورعاه, place barakah in his knowledge and teaching, and reward him with good. May Allāh preserve our brothers, strengthen the bonds of brotherhood upon the Sunnah, and grant us beneficial knowledge, righteous actions, and sincerity. والحمد لله الذي بنعمته تتم الصالحات. Mentioned by our brother: Abū Zakariyyah SaadiQ Masjid As-Sunnah Qarn, Seiyun Today's Hijri date is 9 Rabiʻ al-Thānī 1448 AH Sunday Sept 20/2026 https://t.me/AlMaktabahassuniyyah101

Abdirahman ibn Shaykh Jum'an Al-Lahmar ((حفظه الله)) Ishaa - Recitation Surah Yusuf Masjid As-Sunnah Qarn, Seiyun Today's Hijri date is 9 Rabiʻ al-Thānī 1448 AH Sunday Sept 20/2026 https://t.me/AlMaktabahassuniyyah101

A Long Life Upon the Sunnah Benefit Transmitted by 📝 Ash-Shaykh Abee Hudayfah Abdul-Ghani Al-Omaree(( حفظه الله)) What Did Shaykh Nasir Al-Albani {رحمه الله} Say About Himself After He Had Surpassed the Age of Eighty-Four? ▪️ In Sahih Mawarid az-Zam'an (2087), in the hadith of Abu Hurairah رضي الله عنه, who said: The Messenger of Allah صلى الله عليه وسلم said: عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: (( أعمار أمتي ما بين الستين إلى السبعين، وأقلهم من يجوز ذلك )). The lifespans of my Ummah are between sixty and seventy years, and few of them surpass that. Ibn 'Arafah said:⤵️ And I am among those few. ▫️ Shaykh Nasir Al-Albani {رحمه الله }commented:↩️ I say: ⬇️ And I too am among those few, for I have surpassed the age of eighty-four, asking the Lord, Glorified and Exalted is He, to make me among those whose lives are prolonged and whose deeds are good. Yet despite this, I almost find myself wishing for death because of the deviation from the Religion that has afflicted the Muslims and the humiliation that has descended upon them, even at the hands of the most humiliated. But far be it from me that I should wish for death, for the hadith of Anas has remained before me since my early youth. Thus, I have nothing to say except what my Prophet صلى الله عليه وسلم commanded me to say:⤵️ اللهم أحيني ما كانت الحياة خيرا لي، وتوفني إذا كانت الوفاة خيرا لي O Allaah, keep me alive for as long as life is better for me, and cause me to die when death is better for me. And I supplicate with that which he صلى الله عليه وسلم taught me: اللهم متعنا بأسماعنا وأبصارنا وقوتنا ما أحييتنا، واجعله الوارث منا O Allaah, grant us continued enjoyment of our hearing, our sight, and our strength for as long as You keep us alive, and make them remain with us until the end of our lives. And He, Glorified is He, graciously answered me and granted me the continued enjoyment of all of that. So here I am, still: 1. Researching, 2. Verifying and authenticating, 3. Writing with an energy rarely matched, 4. Performing the voluntary prayers while standing, 5. And driving the car myself across vast distances. I mention this in accordance with the saying of Allah: ﴿ وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡ ﴾ And proclaim the Grace of your Lord. [Ad-Duha, 93:11] Hoping from the Lord, Glorified and Exalted is He: 1. That He increases me from His bounty, 2. That He causes all of these blessings to remain with me until the end of my life, 3. That He causes me to die as a Muslim upon the Sunnah, to which I have devoted my life in Da'wah and writing, 4. And that He joins me with the martyrs and the righteous. ﴿ وَحَسُنَ أُو۟لَـٰۤىِٕكَ رَفِیقࣰا ﴾ And excellent indeed are those as companions. Indeed, He is All-Hearing, Responsive. End of speech of Shaykh Nasir al-Albani(( رحمه الله)) Source: Sahih Mawarid az-Zam'an (2087) Translated by ✍️ Abū Zakariyyah SaadiQ https://t.me/abdulghaneeEngOmaree1