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Publicaciones del Canal
Kinism: St. Boniface P2.
In this letter, St. Boniface (c. 675–754) addresses not just any Christians in the British Isles, but Christians belonging to a specific “race” or nation. He explicitly identifies himself with said nation, clearly suggesting that he viewed national identity as an enduring and natural aspect of the Christian life—something to be respected and honoured, rather than discarded or erased. This is clear Kinist rhetoric.
Source | Read more
@Kinism
| 2 |  Happy St. George’s Day! ♱
Today, the English kinfolk celebrate St. George’s Day. For over 1,300 years, St. George has been used as a symbol of English virtue, courage, and faith. Though born in distant lands, his tale took root in England, embraced by Bede, King Ælfred, and generations since. Legends are not so merely bound by origin but by the kinfolk who make them their own.
@Kinism | 769 |
| 3 |  Happy Easter! ♱
Today, we remember the atoning death of Jesus Christ, the Son of God, who was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. On the third day, He rose again, conquering sin and death. His work was not to reject creation, as the Gnostics so claim, but to restore and redeem it. In His resurrection, all of creation is reconciled, including our natural bonds with our kin.
☩ He is risen!
He is risen, indeed!
@Kinism | 864 |
| 4 |  Kinism: St. Augustine of Hippo P3.
Augustine asserts that national distinction is a genuine and ongoing relationship for Christians, viewing nations as kinship groups (hence “Jews”) rather than civic ones. Coupled with his Ordo Amoris, which prioritises love based on closer ties and relationships, he endorses kinship loyalty, thereby suggesting that Christians should honour their national identity and express in-group preference.
Source | Read more
@Kinism | 467 |
| 5 |  Culture is the collective traditions, values, and ethos of a people. Everyone belongs to a culture, and it plays a crucial role in shaping—and perhaps even defining—national identity. When culture shifts, the national identity of those who embody it is likely to shift also.
@Kinism | 470 |
| 6 |  Kinism: St. Augustine of Hippo P2.
In this passage, Augustine explains the Ordo Amoris, highlighting that people with closer relationships or “connections” should be uniquely loved more than others with more distant ties, even if the type of relationship is the same (for example, your family comes before other families). This raises an important question: What are some of these key relationships for a Christian, as Augustine speaks of?
Source | Read more
@Kinism | 505 |
| 7 |  Not all of us are called to be evangelists; yet all of us are called to build Christendom. It’s time to start a family. “Be fruitful, and multiply”.
@Kinism | 712 |
| 8 |  Kinism: St. Augustine of Hippo P1.
Augustine of Hippo (354–430) was a North African bishop, philosopher, and theologian. Educated in Carthage, he defended Christian doctrine against pagan and heretical challenges, shaping Western theology. His writings on grace, free will, and the Church influenced figures from Thomas Aquinas to John Calvin. Few early thinkers left a greater legacy. In upcoming posts, we’ll explore how his works support the Kinist position.
Source | Read more
@Kinism | 504 |
| 9 |  You can claim a land belongs to a people all you want, but in the end, those who hold demographic dominance are the ones with the most control and influence.
Demographics is destiny!
@Kinism | 630 |
| 10 |  Kinism: John Calvin P6.
Here, John Calvin espouses Kinist rhetoric. He asserts that St. Paul’s “quarrel” with the Jews arose first from zeal for his own kindred—hence, “he had not put off the feeling of kindred.” Though Calvin goes on to clarify other reasons, he still implies that St. Paul, while Christian, maintained a particular kindred affection for his national kin. Calvin presents this as normative, as seen in how he asserts it as “THE feeling” rather than “HIS feeling”.
Source | Read more
@Kinism | 469 |
| 11 |  Constant fear of accusations will lead to the downfall of a people if continually yielded to. Stand firm—like Christ, rise above the verbal attacks of your accusers.
Matthew 27:12
“But when he was accused by the chief priests and elders, he gave no answer.”
@Kinism | 480 |
| 12 |  Kinism: John Calvin P5.
Here, John Calvin (1509-1564) asserts that those bound by natural relations — that is, by blood or kinship — have a unique and particular obligation to care for / “assist” one another. When this is taken in conjunction with John Calvin’s view of a “nation” as such a natural, kinship (blood)-based relation, it becomes undeniable that he held that we ought to have a special and distinct love for one’s own national kin.
Source | Read more
@Kinism | 519 |
| 13 |  Christendom — Christ’s domain.
☩ Christ or chaos.
@Kinism | 592 |
| 14 |  Kinism: John Calvin P4.
Here, John Calvin expresses his conceptualisation of a nation, which is crucial for understanding his views on how one should treat their “own”. This explicitly clarifies whom Calvin was referring to in such terms: not a civic nation, but a kinship-based one. He defines a nation as a kinship group “connected by blood”—a brotherhood (“brethren”) uniquely predisposed to “kindness” towards one another. This is clear Kinism.
Source | Read more
@Kinism | 747 |
| 15 |  Happy St. Patrick's Day! ♱
Today, we kinfolk of the British Isles remember St. Patrick — a man not often known for his Kinist rhetoric. Indeed, St. Patrick himself lamented being taken “among foreigners” (inter alienigenas), contrasting them with his own gens (gentibus), his kinfolk / nation. He clearly saw a nation not just as land, but as a family — a people bound by blood, heritage, and a unique duty / preference of love and loyalty for one another before others.
@Kinism | 868 |
| 16 |  Find love, start a family and embrace generational warfare. Demographics is destiny; it’s time to play your part in rebuilding Christendom.
@Kinism | 689 |
| 17 |  Kinism: Household Relation
The biblical concept of a household differs significantly from our contemporary understanding. Today, a household is often seen as merely a physical dwelling. However, in ancient and biblical contexts, it primarily referred to a kinship relation founded upon marriage, irrespective of property ownership. This distinction is essential when considering the ordo amoris and passages such as 1 Timothy 5:8.
@Kinism | 802 |
| 18 |  Kinism: John Calvin P3.
Here, John Calvin expresses clear kinist rhetoric, emphasising the unique and innate attachment people have to their own national kin and homeland. He describes it as “delightful” to dwell among one’s own [national kin], implying that such an arrangement is both natural and preferable. He further suggests that only dire circumstances would compel someone to abandon their people (kinfolk / nation)—hence, “extremities”.
Source | Read more
@Kinism | 702 |
| 19 |  To grow your influence and cultivate communities that rightly order their love for their kin, one cannot rely on rants and ravings. Instead, we must build relationships with patience and dedication, shaping our communities step by step, piece by piece. Lead with gentleness, demonstrate wisdom through consistency, and let truth take root through steady, loving guidance.
@Kinism | 533 |
| 20 |  Today is a cherished British cultural day marking the end of Shrovetide, the Western Christian period before Lent. Known as “Pancake Day” across the Anglosphere, it began as a practical way to use up eggs, milk, and butter by making pancakes before the Lenten fast. Over time, the British kinfolk developed unique traditions, with pancake races and other practices that remain a beloved part of British heritage to this day.
@Kinism | 689 |
