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(5a) This event is described in Luke 24:13-35. After Jesus’ resurrection, two disciples were traveling to the village of Emmaus, about seven miles from Jerusalem. As they walked, they discussed the recent events of Jesus’ crucifixion and the reports of His resurrection. Jesus Himself approached them, but for some reason, they were kept from recognizing Him. He asked them what they were discussing, and they were surprised, as if a stranger should know nothing about the recent events. They told Him about the crucifixion of Jesus, whom they had hoped would be the redeemer of Israel. Jesus then began to explain to them, starting with Moses and all the Prophets, how the Scriptures pointed to the Messiah’s suffering and glory. As they approached the village, Jesus acted as though He was going to continue His journey, but the two disciples urged Him to stay with them, since it was getting late. When He broke bread with them, their eyes were suddenly opened, and they recognized Him. At that moment, Jesus disappeared from their sight. The disciples immediately returned to Jerusalem to share their encounter, and their hearts were filled with joy and wonder. (5b) (i) Victory Over Sin and Death: The resurrection of Jesus is a powerful testament to the defeat of sin and death. Through His resurrection, Christians believe that Jesus conquered death once and for all, offering them eternal life. This victory provides hope that death is not the end, but a passage to eternal life with God (1 Corinthians 15:54-57). The resurrection assures believers that they, too, will be raised to new life if they are in Christ. (ii) New Life in Christ: The resurrection also signifies the new life Christians receive through faith in Jesus. The Apostle Paul explains that just as Christ was raised from the dead, Christians are spiritually resurrected when they put their trust in Him, allowing them to live a transformed life, free from the power of sin (Romans 6:4). This new life empowers believers to live in the fullness of God’s grace and to walk in His purpose for them, guided by the Holy Spirit. [5/21, 9:32 AM] null: *IRS* (6a) (i)Usman dan Fodio (1754–1817): A key figure in the Sokoto Caliphate, known for his scholarship and reformist movements. (ii)Abdullahi dan Fodio (1766–1828): Brother of Usman dan Fodio, he was a scholar and played a significant role in the establishment of the Sokoto Caliphate. (iii)Muhammad Bello (1781–1837): Son of Usman dan Fodio, he was a scholar and leader who contributed to the intellectual and administrative development of the Sokoto Caliphate. (iv)Ahmadu Baba al-Timbukti (1556–1627 is more accurate for his lifespan, but considering the influence and potential overlap in scholarly networks): Though slightly before the 18th century, his influence might have extended. (6b) (i)Promotion of Literacy: Islam emphasized the importance of reading and writing, leading to increased literacy rates among West Africans. (ii)Development of Islamic Scholarship: Islam led to the development of scholarship in various fields, including theology, jurisprudence, and Arabic language studies. (iii)Establishment of Educational Institutions: Islamic schools and universities were established, providing centers for learning and intellectual development. (iv)Advancement of Literature: Islamic literature flourished, with works in Arabic and local languages, contributing to the region's literary heritage. (v)Influence on Local Languages: Islam influenced the development of local languages, with many adopting Arabic script and incorporating Arabic vocabulary. (vi)Fostering of Intellectual Networks: Islam facilitated the creation of intellectual networks across West Africa and beyond, connecting scholars and promoting the exchange of ideas. (vii)Development of Legal and Judicial Systems: Islamic law (Sharia) influenced the development of legal and judicial systems in many West African societies, providing a framework for governance and dispute resolution. [5/21, 9:32 AM] null: *NUMBER 4* *IRS*

NUMBER 4 (4a) Matthew 17:17, where Jesus is speaking about the condition of people who are stubborn or unwilling to listen to God’s guidance. This particular incident occurred after Jesus’ transfiguration, when He came down from the mountain with Peter, James, and John. They encountered a crowd of people, including a father whose son was possessed by a demon that caused him to experience seizures and extreme suffering. The father had brought the boy to Jesus’ disciples, but they couldn’t heal him. So, in desperation, the father brought the child to Jesus, saying, “Lord, have mercy on my son, for he is an epileptic and suffers terribly. He often falls into the fire or into the water.” Jesus, frustrated by the lack of faith and understanding among the people, made the statement, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you?” He then healed the child, and the demon left the boy. This miracle was a demonstration of Jesus’ power and authority, showing that faith in Him and submission to God’s will are essential for healing and deliverance. (4b) (i) Peace and Assurance: Submitting to God’s will brings a sense of peace and contentment, knowing that God’s plan is ultimately for their good. As Christians trust God’s wisdom and timing, they experience a deep inner peace that surpasses understanding (Philippians 4:7). (ii) Spiritual Growth and Transformation: When Christians align themselves with God’s will, they open themselves up to spiritual growth. Submission allows for the work of the Holy Spirit to transform them, making them more Christ-like and helping them to live according to God’s perfect plan for their lives (Romans 12:2). (iii) Purpose and Fulfillment: Submitting to God’s will helps Christians find their true purpose in life. By following God’s guidance, they live in alignment with His intentions, which leads to a fulfilling and meaningful life. Jesus himself said, “For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:50), emphasizing that fulfilling God’s will gives one a deep sense of belonging and purpose. Join for more 👇👇 https://whatsapp.com/channel/0029VbAyFD78KMqn01fzV43G [5/21, 9:25 AM] null: *WAEC CRS ANSWERS* *NUMBER ONE* (1a) (i) Supplier of materials: King Hiram provided cedar and cypress trees from Lebanon, which were high-quality timber needed for the temple construction. (ii) Skilled workers: He sent skilled craftsmen, especially Huram-Abi, a man of great wisdom and technical skill, to assist in the intricate design and construction of the temple. (iii) Transportation assistance: Hiram arranged for the timber to be transported by sea in rafts to Joppa, from where it was carried to Jerusalem. (iv) Friendly alliance: He maintained a strong diplomatic relationship with Solomon, continuing the good ties he had with Solomon’s father, David. (v) Trade agreement: Hiram and Solomon entered a mutual trade agreement, with Solomon supplying foodstuffs such as wheat and oil in exchange for building materials and labor. (vi) Support and encouragement: His willingness to assist Solomon affirmed and encouraged the religious and national significance of the temple project. (1b) (PICK THREE ONLY) (i) Peaceful coexistence: Promotes mutual understanding and peaceful resolution of conflicts between nations. (ii) Trade opportunities: Enhances trade and economic cooperation, leading to access to foreign markets and goods. (iii) Security collaboration: Encourages military alliances and joint efforts in combating terrorism and other transnational crimes. (iv) Cultural exchange: Facilitates cultural interactions, education opportunities, and tourism between nations. (v) Economic aid: Increases the chances of receiving financial aid, technical support, and development grants. (vi) Political support: Helps in garnering international support on global platforms such as the United Nations. [5/21, 9:31 AM] null: CRS *NUMBER 5*

[5/21, 9:23 AM] null: *WAEC CRS THEORY ANSWER* *NUMBER THREE* (3a) The story of Amos and Amaziah is found in Amos 7:10–17. It happened during the time of King Jeroboam II, when Israel was doing well economically but was deeply corrupt. People were worshiping idols, treating the poor unfairly, and turning away from God. So, God sent Amos, a prophet from the southern kingdom of Judah, to warn Israel about the judgment that was coming because of their sins. Amaziah was a priest at Bethel, one of Israel’s main places of worship—but sadly, it had become a center for idol worship, especially of a golden calf. When Amaziah heard Amos’ warnings about God’s judgment and Israel’s coming destruction, he got worried. Amos was boldly saying that Israel would fall and the people would be taken into exile. Amaziah saw Amos as a threat—not just to religion but to the whole nation’s peace and the king’s authority. So, Amaziah sent a message to King Jeroboam, accusing Amos of speaking against the king and causing trouble. Then, he went to Amos and told him to leave Israel and go back to Judah. He basically said, “Go home and preach there—we don’t want you prophesying here in Bethel, because this place belongs to the king.” But Amos didn’t back down. He told Amaziah that he wasn’t a prophet because he chose to be one. He said he was just a shepherd and someone who cared for sycamore trees—until God called him and told him to speak to Israel. His authority didn’t come from any religious group—it came straight from God. Then Amos gave Amaziah a strong warning from God: his wife would become a prostitute, his children would be killed, his land would be taken, and he himself would die in a foreign land. It was a heavy message showing how serious it is to reject God’s word and try to silence His messenger. In the end, Amos didn’t stop. Even with opposition from powerful people like Amaziah, he stayed faithful to his mission. This whole event shows the struggle between God’s true message and a religious system that had gone corrupt—and how God still speaks, even through ordinary people, to call His people back to Him. (3b) From the story of Amos and Amaziah in Amos 7:10–17, we can see that there were serious problems in Israel’s society at the time—things that went against God’s will and needed to be corrected. First, the people were deeply involved in idolatry. Bethel, where Amaziah was a priest, had become a place where a golden calf was worshiped instead of the true God. This idol was set up by King Jeroboam I so that people wouldn’t travel to Jerusalem to worship. But this was completely against God’s command to worship Him alone. Amos spoke strongly against this, and it was clear that God was angry about this false worship. Second, there was a serious problem with rejecting God’s truth. Amaziah tried to force Amos to stop preaching and leave the land. This shows how the people and leaders didn’t want to hear the truth from God. They wanted to protect their comfort, power, and religious system, even if it meant ignoring what God was saying. But silencing God’s messengers only made things worse, because it kept people from hearing the truth and repenting. Third, there was corruption among religious leaders. Amaziah wasn’t just any man—he was a priest. Yet, instead of serving God faithfully, he supported a system that pleased the king and served political interests. Amos’ message—and other parts of the book—show that leaders were unfair to the poor, accepted bribes, and twisted justice. Amaziah called Bethel “the king’s sanctuary,” showing he cared more about politics than God’s truth. This kind of leadership failed the people and led them further from God. In short, Amos’ encounter with Amaziah shows us three big problems that needed to be condemned: idol worship, rejecting God’s message, and corrupt leadership. These sins brought God’s judgment, and the people needed to turn away from them to get back on the right path with God. [5/21, 9:24 AM] null: CRS

(3a) The story of Amos and Amaziah is found in Amos 7:10–17. It happened during the time of King Jeroboam II, when Israel was doing well economically but was deeply corrupt. People were worshiping idols, treating the poor unfairly, and turning away from God. So, God sent Amos, a prophet from the southern kingdom of Judah, to warn Israel about the judgment that was coming because of their sins. Amaziah was a priest at Bethel, one of Israel’s main places of worship—but sadly, it had become a center for idol worship, especially of a golden calf. When Amaziah heard Amos’ warnings about God’s judgment and Israel’s coming destruction, he got worried. Amos was boldly saying that Israel would fall and the people would be taken into exile. Amaziah saw Amos as a threat—not just to religion but to the whole nation’s peace and the king’s authority. So, Amaziah sent a message to King Jeroboam, accusing Amos of speaking against the king and causing trouble. Then, he went to Amos and told him to leave Israel and go back to Judah. He basically said, “Go home and preach there—we don’t want you prophesying here in Bethel, because this place belongs to the king.” But Amos didn’t back down. He told Amaziah that he wasn’t a prophet because he chose to be one. He said he was just a shepherd and someone who cared for sycamore trees—until God called him and told him to speak to Israel. His authority didn’t come from any religious group—it came straight from God. Then Amos gave Amaziah a strong warning from God: his wife would become a prostitute, his children would be killed, his land would be taken, and he himself would die in a foreign land. It was a heavy message showing how serious it is to reject God’s word and try to silence His messenger. In the end, Amos didn’t stop. Even with opposition from powerful people like Amaziah, he stayed faithful to his mission. This whole event shows the struggle between God’s true message and a religious system that had gone corrupt—and how God still speaks, even through ordinary people, to call His people back to Him. (3b) From the story of Amos and Amaziah in Amos 7:10–17, we can see that there were serious problems in Israel’s society at the time—things that went against God’s will and needed to be corrected. First, the people were deeply involved in idolatry. Bethel, where Amaziah was a priest, had become a place where a golden calf was worshiped instead of the true God. This idol was set up by King Jeroboam I so that people wouldn’t travel to Jerusalem to worship. But this was completely against God’s command to worship Him alone. Amos spoke strongly against this, and it was clear that God was angry about this false worship. Second, there was a serious problem with rejecting God’s truth. Amaziah tried to force Amos to stop preaching and leave the land. This shows how the people and leaders didn’t want to hear the truth from God. They wanted to protect their comfort, power, and religious system, even if it meant ignoring what God was saying. But silencing God’s messengers only made things worse, because it kept people from hearing the truth and repenting. Third, there was corruption among religious leaders. Amaziah wasn’t just any man—he was a priest. Yet, instead of serving God faithfully, he supported a system that pleased the king and served political interests. Amos’ message—and other parts of the book—show that leaders were unfair to the poor, accepted bribes, and twisted justice. Amaziah called Bethel “the king’s sanctuary,” showing he cared more about politics than God’s truth. This kind of leadership failed the people and led them further from God. In short, Amos’ encounter with Amaziah shows us three big problems that needed to be condemned: idol worship, rejecting God’s message, and corrupt leadership. These sins brought God’s judgment, and the people needed to turn away from them to get back on the right path with God.

CRS (1) When King Solomon became king after his father David, he wanted to build a beautiful temple for God in Jerusalem—something David had always dreamed of doing. To make this happen, Solomon asked for help from King Hiram of Tyre, who had been a friend to his father. King Hiram played a big part in making the temple project possible. First, he provided the best wood—cedar and cypress—from the forests of Lebanon. This type of wood was known for being strong and long-lasting, perfect for a grand building like the temple. Since Israel didn’t have wood of that quality, Hiram’s help was very important. Next, Hiram took care of transporting the wood. His workers cut the trees, tied the logs together to form large rafts, and floated them down the sea to a port in Israel. This made it easier for Solomon’s builders to get the materials they needed. Hiram also sent skilled workers to help. Solomon knew that Hiram’s people, especially the Sidonians, were very good at working with wood. Later on, Hiram even sent a talented craftsman named Huram (or Hiram), who was an expert in working with bronze. He helped create the temple’s decorations—like the large bronze pillars and other special items used in the temple. More than just helping with materials and workers, King Hiram built a strong friendship with Solomon. In return for his help, Solomon sent food like wheat and olive oil to Tyre. This agreement brought peace and good trade between the two kingdoms during Solomon’s time as king. So, in simple terms, King Hiram gave Solomon the wood, helped move it, sent expert workers, and kept a good relationship between their countries—all of which helped Solomon get ready to build the temple just as God had planned. CRS NUMBER 4 (4a) Matthew 17:17, where Jesus is speaking about the condition of people who are stubborn or unwilling to listen to God’s guidance. This particular incident occurred after Jesus’ transfiguration, when He came down from the mountain with Peter, James, and John. They encountered a crowd of people, including a father whose son was possessed by a demon that caused him to experience seizures and extreme suffering. The father had brought the boy to Jesus’ disciples, but they couldn’t heal him. So, in desperation, the father brought the child to Jesus, saying, “Lord, have mercy on my son, for he is an epileptic and suffers terribly. He often falls into the fire or into the water.” Jesus, frustrated by the lack of faith and understanding among the people, made the statement, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you?” He then healed the child, and the demon left the boy. This miracle was a demonstration of Jesus’ power and authority, showing that faith in Him and submission to God’s will are essential for healing and deliverance. (4b) (i) Peace and Assurance: Submitting to God’s will brings a sense of peace and contentment, knowing that God’s plan is ultimately for their good. As Christians trust God’s wisdom and timing, they experience a deep inner peace that surpasses understanding (Philippians 4:7). (ii) Spiritual Growth and Transformation: When Christians align themselves with God’s will, they open themselves up to spiritual growth. Submission allows for the work of the Holy Spirit to transform them, making them more Christ-like and helping them to live according to God’s perfect plan for their lives (Romans 12:2). (iii) Purpose and Fulfillment: Submitting to God’s will helps Christians find their true purpose in life. By following God’s guidance, they live in alignment with His intentions, which leads to a fulfilling and meaningful life. Jesus himself said, “For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:50), emphasizing that fulfilling God’s will gives one a deep sense of belonging and purpose. *WAEC CRS THEORY ANSWER* *NUMBER THREE*

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