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Lanterns of Tawheed
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Spreading the Light Of Tawheed 🔸 They wish to extinguish the light of Allah, but Allah will perfect His Light, though the disbelievers detest it. 🔸 Odysee: https://odysee.com/@LanternsOfTawheed:e YouTube: https://www.youtube.com/c/LanternsofTawheedYT
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| Fecha | Crecimiento de Suscriptores | Menciones | Canales | |
| 01 julio | +1 |
Publicaciones del Canal
| 2 | Shaykh Ahmad Mūsā Jibrīl حفظه الله said:
“Closing the Shaytānic window opens a gate of Īmānic sweetness, and it opens gates of knowledge and Ma’rifah of Allāh سبحانه وتعالى and Firāsah (insight). Ibn Taymiyyah رحمه الله تعالى said, “Lowering the gaze is means to attaining the provision of knowledge.” Pay attention to this advice, because it’s coming from one of the all-time Imāms of this Dīn. He said lowering the gaze is a means for one to attain the Ni’mah of knowledge. There’s an avenue between the eyes and the heart. If the heart is corrupted, the sight is corrupted, and if the sight is corrupted, the heart is corrupted, and the opposite is true as well. When one controls his eyes from looking at Harām, Allāh grants him a pure heart with pure insight. Their insight, their Basīrah, will be the likeness of one who physically looks with his physical eyes through clean, clear eyeglasses. Looking at Harām to the heart is like breathing on those glasses. What happens to the glasses when you breathe on them? It fogs and clouds one’s vision. The same happens to the heart when one looks at Harām. When the Imams were victorious over themselves in such matters, Allāh سبحانه وتعالى granted their work inextinguishable Nūr and acceptance, even when the world may have collaborated against their work. The lesson from that is that when one lowers his gaze from that which Allāh سبحانه وتعالى has forbidden for Allāh’s sake, rest assured, Allāh سبحانه وتعالى will not let it go in vain. He will compensate him with something similar in nature but better.” | 1 775 |
| 3 |  Sin texto... | 1 405 |
| 4 |  Sin texto... | 1 285 |
| 5 | #free_nasr_alfhd
#ناصر_الفهد
I often find myself remembering the special Shuyūkh whom I loved for the sake of Allah, never letting a single day pass without making duʿāʾ for them repeatedly throughout the day. Foremost among those I mention after my parents is ḥabīb al-qalb, al-Shaykh al-Imām Nāṣir al-Fahd — فكَّ اللهُ بالعزِّ أسره.
I reminisce about the days of daʿwah we spent together, recalling the statement of Imām Aḥmad — may Allah have mercy on him — “إذا مات أصدقاء الرجل ذلّ” — “When a man’s friends die, he becomes humbled.” At times, I find myself extending its meaning in my heart: when a man’s friends die or are imprisoned, he becomes humbled.
Over the years, I often longed to read those letters again, though I had assumed they had all been confiscated during repeated raids in which digital devices, papers, and entire collections of belongings were seized. In many of those raids, they would even leaf through every book in my library, leaving the shelves emptied and the volumes scattered across the floor.
Weeks ago, however, I was overwhelmed with joy to discover that I had once printed one of his letters and used it as a bookmark in a notebook.
The Shaykh — فكَّ اللهُ بالعزِّ أسره — went out of his way to send me several letters from prison, written with ink made from a mixture of coffee and water, and a straw used as a pen. The first of those letters was the one attached here, sent after he learned of my release from prison. It contained words of encouragement and support the like of which, at that time, I had heard from no one outside my own family. For that alone, apart from his many other favors, I don't believe I could ever make enough duʿāʾ for him.
Having no close companion besides my father — may Allah grant him a long life filled with righteous deeds — I often find comfort in the companionship of Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره — by returning to his books during quiet moments. I keep them within arm’s reach wherever I sit; they bring solace to my heart, and I never tire of reading them.
Rediscovering this letter brought even greater comfort, especially at a time like this.
May Allah keep him and his brothers steadfast upon the ḥaqq, hasten their release with honour, and grant us the joy of seeing them as imams leading this ummah sooner rather than later.
May Allah humiliate those who imprisoned them and those who rejoice in their imprisonment and oppression, and reunite us with them in al-Firdaws.
Ahmad Musa Jibril
4 Dhul-Ḥijjah 1447 AH
✍️**A Letter from Shaykh Nāṣir — فكَّ اللهُ بالعزِّ أسره —**
From Nasser bin Hamad Al-Fahd to the two noble brothers and virtuous Shaykhs, Musa bin Jibril and his son Ahmad, may Allah protect them from every evil and grant them success in every good. Amin.
Salāmun ʿalaykum wa raḥmatullāhi wa barakātuh. To proceed:
Indeed, I praise Allah to you, the One besides whom there is no deity, and I ask Him, Glorified be He, that this letter reaches you while you are in goodness and well-being. News of you reached me through (******) — may Allah grant him success — and I was pleased with the state you are now upon [i.e., the da‘wah you are engaged in], and praise belongs to Allah.
Whatever has befallen you of trials is the path of the prophets and the righteous reformers.
I ask Allah, Glorified be He, to make what has afflicted you an elevation in your ranks and an expiation for your sins, and to make us and you steadfast upon the firm word in this worldly life and the Hereafter.
And I give you glad tidings that we, along with all the brothers in the prisons, are in a tremendous blessing that reminds us of the statement of Shaykh al-Islam — may Allah have mercy on him — during his final imprisonment in the Citadel: “If I were given the equivalent of this Citadel filled with gold, it would not equal for me the gratitude I owe for this blessing.”
Convey my greetings to all the brothers with you, and may Allah preserve you.
Peace be upon you, and the mercy and blessings of Allah.
Al-Ha’ir Prison,
20 Rabīʿ al-Thānī 1434 AH | 1 227 |
| 6 |  Studying Under the Mubtadiʿah (المُبْتَدِعَةُ) | 1 043 |
| 7 |  +8Reward for Infertility?
Q&A with Shaykh Mūsā Jibrīl حفظه الله تعالى
(@Al.Qawareer Instagram) | 2 026 |
| 8 |  Did Imam Muhammad Ibn ʿAbd al-Wahhāb رحمه الله Excuse Ignorance in Major Shirk? | 998 |
| 9 | A Summary on the Sin of Takhbīb
Adapted from a lecture by Shaykh Ahmad Mūsā Jibrīl حفظه الله تعالى | 2 601 |
| 10 | بسم الله الرحمن الرحيم
New & Improved, Insha’Allah.
https://ahmadjibril.org
Check it out, and share. | 1 351 |
| 11 |  +11986*
Interesting fact regarding the Shaykh from the previous quote, رحمه الله. | 2 102 |
| 12 | “The veil (Niqāb) was commanded so that men would handle the affairs outside of the home entirely, but what is happening here today? The women are undertaking these tasks instead! We’ve seen that their men are often with them, but the women are doing the buying (and dealing with the shopkeepers)! Is it in accordance with Islāmic teachings that the women should go out to the Bazārs dressed, adorned, and perfumed with no veil? Rather, the teachings of Islām tell us that the man who takes his women outside of the house without the veil is a Dayūth. Pay attention, O men who take their women out unveiled! How many calamities result from the roaming about of unveiled women! Then, when some devil gets the chance (to dishonor your women physically or verbally) you say “So-and-so has destroyed my honor! What an evil man he is!” The real question is “Who gave him the opportunity to lift a hand on your honor?” She has relatives, she has elders — why didn’t they keep her veiled? Why did he take her to the Bazārs and recreational areas unveiled? He gave him (the one who dishonored his women) access himself when he took them out to the recreation centers, cinemas, or Bazārs unveiled, yet still he says that nobody should look at them with filthy intentions — how is that even possible?!”
— Al-‘Allāmah Badī’ Ad-Dīn Shāh As-Sindhi رحمه الله
(Al.Qawareer) | 1 792 |
| 13 |  Sin texto... | 1 409 |
