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Repost from Tottenham Dawah
Live Now - The Supplication That Is Almost Never Rejected Abuu Salwaa 'Abdul-Qaadir https://www.spreaker.com/episode/57705543 https://t.me/tottenhamdawah

Repost from Tottenham Dawah
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Sunday Insha'Allah All welcome
Sunday Insha'Allah All welcome

Tomorrow Insha'Allah All welcome
Tomorrow Insha'Allah All welcome

If You Want Your Provisions And Affairs Made Easy For You, Equip Yourself With This Characteristic قال الحافظ أبو الفداء إسما
If You Want Your Provisions And Affairs Made Easy For You, Equip Yourself With This Characteristic قال الحافظ أبو الفداء إسماعيل بن عمر بن كثير رحمه الله: "وَمَنِ اتَّصَفَ بِهَذِهِ الصِّفَةِ –أي: صفة الاستغفار- يَسَّرَ اللَّهُ عَلَيْهِ رِزْقَهُ، وَسَهَّلَ عَلَيْهِ أَمْرَهُ وَحَفِظَ عَلَيْهِ شَأْنَهُ وَقُوَّتَهُ." Al-Haafidh Abul-Fidaa Ibn Katheer, may Allaah have mercy upon him: "Whoever possesses this characteristic - seeking forgiveness - Allaah will facilitate for him his provisions, ease his affairs, and preserve his prestige and strength." [Tafseer Ibn Katheer, Suurah Huud, Verse No. 52] Join the telegram channel: t.me/FruitsOfKnowledge

﷽ THIS WEEK'S PROGRAMME AT MASJID UMMUL QURA We will have two reminders from two guest speakers, so do your best to attend, and spread the word. LECTURE 1: Selected Gems from the ḥadīth of Jibreel عليه السلام ▪️FRIDAY (17/11/23) 🕖 7:00 - 8:00 PM 🎙Abū Ibrāhīm Fahd Al-Keenyi LECTURE 2: Reminder benefits the believers ▪️SUNDAY (19/11/23) 🕖 5:30 - 6:30 PM 🎙Abū ’Aṭiyyah Mahmūd 📍ADDRESS : Masjid Ummul Qura 530 High Street North, London E12 6QN

بسم الله الرحمن الرحيم Did Allaah Oppress Us When He Let The Jews Overpower Us? Al-'Allaamah Al-Albaanee, may Allaah have mercy upon him Don't debate the shaykh about the issue of the palestine occupation by using emotions Join the telegram channel: t.me/FruitsOfKnowledge

Brothers try to attend the burial tomorrow for this 100 year old revert brother who passed away. He has no family. May Allaah
Brothers try to attend the burial tomorrow for this 100 year old revert brother who passed away. He has no family. May Allaah have mercy upon him.

CONCLUSION: ٠ It is HIGHLY recommended for a person to take bath before attending the Friday Khuṭbah. ٠ If the body is enenating offensive smells, a person must remove this smell before attending the masjid, just as is the case with removing the smell of garlic and onion. It is for this this reason why Sheikhul Islam ibn Taymiyyah rahimahullah stated [Al-Fatāwā Al-Kubrā (5/307)]: “The bath on Friday is obligatory upon anyone who has sweat or odor that is harmful to others.”

Narrated ’Ā'ishah: The people used to come from their abodes and from Al- Awali (i.e. outskirts of Medina up to a distance of four miles or more from Madīnah). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allāh's Messenger ﷺ who was in my house. The Prophet ﷺ said to him, “If only you cleaned yourselves for this day of yours (i.e. take a bath).” Point of evidence: ((لو أنَّكم تَطهَّرتم ليومِكم هذا)) This indicates that bathing on Friday is not obligatory, not even for someone who has a smell coming from of him, but rather it is recommended. [Fat-ḥul Bari of Ibn Rajb (5/409)] ٠ عن ابنِ عُمرَ رَضِيَ اللهُ عنه: أنَّ عُمرَ بن الخطَّابِ بينما هو قائمٌ في الخُطبة يومَ الجُمُعة إذ دخَلَ رجلٌ من المهاجرين الأوَّلين مِن أصحابِ النبيِّ ﷺ، فناداه عمرُ: أيَّةُ ساعةٍ هذه؟ قال: إنِّي شُغِلتُ فلم أنقلبْ إلى أهلي حتى سمعتُ التأذينَ، فلم أزِدْ أن توضَّأتُ. فقال: والوضوءُ أيضًا، وقد علمتَ أنَّ رسولَ اللهِ ﷺ كان يأمُرُ بالغُسل؟! [متفق عليه] While ’Umar ibn Al-Khaṭṭāb was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came (this Companion was Uthmān as mentioned in other wordings). ’Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhān. I did not perform more than the ablution." Thereupon ’Umar said to him, "Did you perform only the ablution although you know that Allah's Messenger (ﷺ) used to order us to take a bath (on Fridays)?" Point of evidence: ’Umar did not instruct him to go and make Ghusl, nor did ’Uthman himself depart to go and have a bath when ’Umar reminded him of that, and a large number of the Companions were present in this gathering. ["At-Tamhīd" of Ibn ’Abdil Barr (10/78) & "Ikmāl Al-Mu’allim" of Al-Qāḍhi ’Iyāḍh (3/130)] ٠ عَنْ عِكْرِمَةَ: أَنَّ أُنَاسًا مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا؟ قَالَ لاَ وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ، وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ، وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ؛ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ، وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ؛ إِنَّمَا هُوَ عَرِيشٌ، فَخَرَجَ رَسُولُ اللهِ ﷺ فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ، حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا، فَلَمَّا وَجَدَ رَسُولُ اللهِ ﷺ تِلْكَ الرِّيحَ قَالَ: ‏((أَيُّهَا النَّاسُ، إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا، وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ)).‏ قَالَ ابْنُ عَبَّاسٍ ثُمَّ جَاءَ اللهُ بِالْخَيْرِ، وَلَبِسُوا غَيْرَ الصُّوفِ، وَكُفُوا الْعَمَلَ، وَوُسِّعَ مَسْجِدُهُمْ، وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ.‏ [رواه أبو داود 353، وحسنه الألباني] Narrated ’Ikrimah: Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (ﷺ) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (ﷺ) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent.

المسألة الثالثة: الأغسال المستحبة The 3rd issue: Recommended Ghusls There are 9 occasions when Ghusl is recommended 1⃣. FRIDAYS ٠ This recommendation applies to those who attend the Friday prayer; male or female. ٠ The timing for this Ghusl spans from dawnbreak up until the Friday prayer. EVIDENCES: ٠ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه أَنَّ رَسُولَ اللهِ ﷺ قَالَ: ‏((غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ)).‏ [متفق عليه] Allāh's Messenger ﷺ said: “Taking a bath on Friday is compulsory for every male who has attained the age of puberty.” ٠ عن ابْنَ عُمَرَ رضى الله عنهما قال سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: ‏((مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ)).‏ [متفق عليه] Allāh's Messenger ﷺ said: “Anyone of who attends the Friday prayer must take a bath.” ٠ عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ ﷺ: ‏((حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا؛ يَغْسِلُ فِيهِ رَأْسَهُ وَجَسَدَهُ)).‏ [متفق عليه] Allāh's Messenger (ﷺ) said, “It is obligatory for every Muslim to take a bath once every seven days, whereby he washes his head and body.” ٠ عَنْ حَفْصَةَ رضي الله عنها عَنِ النَّبِيِّ ﷺ قَالَ: ((عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ وَعَلَى كُلِّ مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ)).‏ [رواه أبو داود 342، وصححه الألباني] The Prophet (ﷺ) said: It is necessary for every adult (male) to go to Friday (prayer), and for everyone who goes for Friday (prayer) to take a bath. ● it's easy to conclude, based on the above evidences, that bathing on Fridays is obligatory. However, there are other evidences which have been taken into consideration, which have led most scholars (jumhoor) to come to the conclusion that it is HIGHLY RECOMMENDED; these evidences are follows: ٠ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ رضي الله عنه قَالَ قَالَ رَسُولُ اللهِ ﷺ: ‏((مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ)).‏ [رواه أحمد والثلاثة، وحسنه الترمذي] Allāh's Messenger ﷺ said: “Whoever performs ablution on Friday, then that is sufficient, and whoever performs Ghusl then Ghusl is more virtuous.” NOTE: The scholars differed regarding the authenticity of this ḥadīth because it comes from Al-Ḥasan Al-Baṣri on the authority of Samurah ibn Jundub. What's correct (والله أعلم) is that Al-Ḥasan only heard the ḥadīth regarding ’Aqīqah from Samurah, and the rest of the ḥadīths which he narrated from him were taken from a book he found with Samurah's children. Therefore, this report is considered Mursal (and the mursal of Ḥasan is considered weak according to most scholars of ḥadīth). However, this ḥadīth has many supportive narrations - which is why At-Tirmidhi and others (including Sheikh Al-Albani) authenticated it. ٠ عن أبي هُرَيرَة رَضِيَ اللهُ عنه قال: قال رسولُ اللهِ ﷺ: ((مَن تَوضَّأَ فأَحْسَنَ الوضوءَ ثم أتى الجُمُعةَ فاستمَعَ وأَنْصَتَ غُفِرَ له ما بَينَه وبينَ الجُمُعةِ وزيادةَ ثلاثةِ أيَّامٍ، ومَن مسَّ الحَصَى فقدْ لغَا)). [رواه مسلم 857] Allāh's Messenger ﷺ said: “Whoever performed ablution well, then came to Friday prayer, listened (to the sermon) and remained silent, all his sins between that time and the next Friday would be forgiven "with three days extra", and whoever touches the pebbles has committed Laghu (useless activity).” Point of evidence: This indicates that making ablution is sufficient for the Friday prayer, and that the one who does this is neither sinful nor disobedient. This proves that the command to bath comes as a emphasised recommendation. [Fat-ḥul Bari of Ibn Rajb (5/342)] NOTE: The addition (وزيادةَ ثلاثةِ أيَّامٍ) is Mudraj (commentary from Abū Hurairah radhiyallahu anhu and not from the speech of the Prophet ﷺ) as is clear from the wording of Abū Dawūd (343). ٠ عن عائشةَ رَضِيَ اللهُ عنها قالت: كان الناسُ يَنتابونَ يوم الجُمُعةِ من منازلِهم والعوالي، فيأتون في الغُبارِ، يُصيبُهم الغبارُ والعَرَقُ، فيخرج منهم العرقُ، فأتى رسولَ اللهِ ﷺ إنسانٌ منهم وهو عندي، فقال النبيُّ ﷺ: ((لو أنَّكم تَطهَّرتُم ليومِكم هذا)). [متفق عليه]

All lectures from today's sister's conference will be posted in the masjid telegram

🔴 LIVE SISTERS' CONFERENCE 🔴 📚 Lecture The Great Virtue of Humility 🎙 Speaker: 'Abdurahmān Warfa 📱Live now at: https://masjidmuqbil.co.uk/live

Starting today In Shaa Allah

Speech of Shaykh Yahyaa Al-Hajuuree, may Allaah preserve him This a very important read for every Muslim. Reflect especially on point 18 right now.